And being not weak in faith, he considered not his own body now dead, when he was about a hundred years old, nor yet the deadness of Sarah’s womb.
And without being weakened in faith he considered his own body now as good as dead (he being about a hundred years old), and the deadness of Sarah’s womb;
Without becoming weak in faith he considered his own body, now as good as dead [for producing children] since he was about a hundred years old, and [he considered] the deadness of Sarah’s womb.
He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah’s [deadened] womb.
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
He did not weaken in faith when he considered his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah’s womb.
He did not weaken in faith when he considered his own body to be already dead (since he was about a hundred years old) and also the deadness of Sarah’s womb.
Without losing faith, Abraham, who was nearly 100 years old, took into account his own body, which was as good as dead, and Sarah’s womb, which was dead.
His trust did not waver when he considered his own body — which was as good as dead, since he was about a hundred years old — or when he considered that Sarah’s womb was dead too.
Abraham's faith never became weak, not even when he was nearly 100 years old. He knew he was almost dead and that his wife Sarah could not have children.
and not being weak in faith, he considered not his own body already become dead, being about a hundred years old, and the deadening of Sarah's womb,
And not having weakened in faith, he considered his own body already having become impotent, being about a hundred years old, and the deadness of the womb of Sarah.
And he was not weak in faith; neither did he consider his own body now dead, whereas he was almost an hundred years old, nor the dead womb of Sara.
Abraham was almost a hundred years old, so he was past the age for having children. Also, Sarah could not have children. Abraham was well aware of this, but his faith in God never became weak.
Abraham was about 100 years old. His body was already so old that it was nearly dead. His wife, Sarah, was unable to have children. Abraham understood all that, but he did not stop trusting God.
He did not weaken in faith, even though he considered his own body as good as dead (because he was about one hundred years old), and even though he considered Sarah’s womb to be dead.
He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb.
He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness of Sarah's womb.
Abraham was almost a hundred years old, ·much past the age for having children [L his own body (as good as) dead], and ·Sarah could not have children [L Sarah’s womb was dead]. Abraham ·thought about all [considered; or acknowledged] this, but his faith in God did not become weak.
And he not weak in the faith, considered not his own body, which was now dead, being almost an hundred years old, neither the deadness of Sarah’s womb.
Abraham didn’t weaken. Through faith he regarded the facts: His body was already as good as dead now that he was about a hundred years old, and Sarah was unable to have children.
He was then almost one hundred years old; but his faith did not weaken when he thought of his body, which was already practically dead, or of the fact that Sarah could not have children.
He considered his own body to be already dead (since he was about 100 years old) and also considered the deadness of Sarah’s womb, without weakening in the faith.
Abraham was almost 100 years old, much past the age for having children. Also, Sarah could not have children. Abraham thought about all this. But his faith in God did not become weak.
His faith did not weaken when he thought about his own body (which was already as good as dead now that he was about a hundred years old) or about Sarah’s inability to have children,
With undaunted faith he looked at the facts—his own impotence (he was practically a hundred years old at the time) and his wife Sarah’s apparent barrenness. Yet he refused to allow any distrust of a definite pronouncement of God to make him waver. He drew strength from his faith, and while giving the glory to God, remained absolutely convinced that God was able to implement his own promise. This was the “faith” which ‘was accounted to him for righteousness’.
And he did not weaken in faith: he considered not his own body now dead when he was about one hundred years old, neither yet the deadness of Sara’s womb;
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara’s womb:
And without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb;
And not being weak in faith, he considered his own body as good as dead, because he was approximately a hundred years old, and the deadness of Sarah’s womb.
And because his faith was strong, he didn’t worry about the fact that he was too old to be a father at the age of one hundred, and that Sarah his wife, at ninety, was also much too old to have a baby.
Abraham didn’t focus on his own impotence and say, “It’s hopeless. This hundred-year-old body could never father a child.” Nor did he survey Sarah’s decades of infertility and give up. He didn’t tiptoe around God’s promise asking cautiously skeptical questions. He plunged into the promise and came up strong, ready for God, sure that God would make good on what he had said. That’s why it is said, “Abraham was declared fit before God by trusting God to set him right.” But it’s not just Abraham; it’s also us! The same thing gets said about us when we embrace and believe the One who brought Jesus to life when the conditions were equally hopeless. The sacrificed Jesus made us fit for God, set us right with God.
And not being weak in faith, he did not consider his own body to be dead (when he was about a hundred years old), nor yet the deadness of Sarah’s womb.
· Not being weak in faith, he considered · his own body as dead (since he was about a hundred years old), and the barrenness of Sarah’s womb.
Abraham didn’t weaken. Through faith he regarded the facts: His body was already as good as dead now that he was about a hundred years old, and Sarah was unable to have children.
He did not weaken in faith when he considered his own body as [already] dead (for he was almost a hundred years old) and the dead womb of Sarah.
Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb;
Without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah’s womb;
His faith was not shaken when he considered his own body, which was as good as dead (for he was about one hundred years old), and the barren womb of Sarah.
Abraham was almost a hundred years old, much past the age for having children, and Sarah could not have children. Abraham thought about all this, but his faith in God did not become weak.
Without being weak in faith, he considered his own body as dead (because he was about 100 years old) and the deadness of Sarah’s womb.
Abraham did not become weak in his faith. He accepted the fact that he was past the time when he could have children. At that time Abraham was about 100 years old. He also realized that Sarah was too old to have children.
Without weakening in his faith, he faced the fact that his body was as good as dead—since he was about a hundred years old—and that Sarah’s womb was also dead.
Without weakening in his faith, he faced the fact that his body was as good as dead – since he was about a hundred years old – and that Sarah’s womb was also dead.
And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb.
Abraham was about one hundred years old. His body was about dead, but his faith in God was not weak when he thought of his body. His faith was not weak when he thought of his wife Sarah being past the age of having children.
And Abraham’s faith did not weaken, even though, at about 100 years of age, he figured his body was as good as dead—and so was Sarah’s womb.
And he fainted not in the faith, nor yet considered his own body (which was now dead inasmuch as he was almost a hundred years old), nor yet that Sarah was past childbearing.
He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.
He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.
He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), or when he considered the barrenness of Sarah’s womb.
He did not weaken in faith when he considered his own body, which was already as good as dead (for he was about a hundred years old), and the barrenness of Sarah’s womb.
He didn’t become weak in faith as he considered his own body (which was already as good as dead, since he was about a hundred years old), and the lifelessness of Sarah’s womb.
Without weakening in emunah (in personal faith, bitachon, trust) he contemplated his own body, now as good as dead vi-bahlt (since) he was about one hundred years old, and also the deadness of Sarah’s womb.
And he, not being weak in the faith, did not consider his own body, which was now dead (being almost a hundred years old), nor the deadness of Sarah’s womb.
He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb.
He did not weaken in faith when he considered his own body, which was as good as dead because he was about a hundred years old, or when he considered the barrenness of Sarah’s womb.
And without becoming weak in faith, he considered his own body—as good as dead, since he was already a hundred years old—and the deadness of Sarah’s womb.
His faith did not fail, although he was well aware that his impotent body, after nearly 100 years, was as good as dead and that Sarah’s womb, too, was dead.
Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb.
He did not stop believing when he thought about his own body. It was almost dead. He was about one hundred years old. He did not stop believing when he thought about Sarah, even though she had never given birth to any children.
And he was not made unsteadfast in the belief, neither he beheld his body then nigh dead [neither he beheld his body now nigh dead], when he was almost of an hundred years, nor the womb of Sarah nigh dead.
and not having been weak in the faith, he did not consider his own body, already become dead, (being about a hundred years old,) and the deadness of Sarah's womb,
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