Romans 11:29
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For the gifts and calling of God are without repentance.
For the gifts and the calling of God are not repented of.
For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call].
For God’s gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call.]
For the gifts and calling of God are without repentance.
since God’s gracious gifts and calling are irrevocable.
since God’s gracious gifts and calling are irrevocable.
God’s gifts and calling can’t be taken back.
for God’s free gifts and his calling are irrevocable.
God doesn't take back the gifts he has given or disown the people he has chosen.
For the gifts and the calling of God [are] not subject to repentance.
For the gifts and the calling of God are without-regret.
For the gifts and the calling of God are without repentance.
God never changes his mind about the people he calls. He never decides to take back the blessings he has given them.
God's thoughts about his people cannot change. He has blessed them with gifts and he has chosen them to belong to him.
because God’s gracious gifts and call are not regretted.
For the gifts and the calling of God are irrevocable.
For the gifts and the calling of God are irrevocable.
·God never changes his mind about the people he calls and the things he gives them [L For God’s gifts and calling are irrevocable].
For the gifts and calling of God are without repentance.
God never changes his mind when he gives gifts or when he calls someone.
For God does not change his mind about whom he chooses and blesses.
since God’s gracious gifts and calling are irrevocable.
God never changes his mind about the people he calls and the things he gives them.
For God’s gifts and calling never change.
As far as the Gospel goes, they are at present God’s enemies—which is to your advantage. But as far as God’s purpose in choosing is concerned, they are still beloved for their fathers’ sakes. For once they are made, God does not withdraw his gifts of his calling.
For the gifts and calling of God are without repentance.
For the gifts and calling of God are without repentance.
For the gifts and calling of God are without repentance.
for the gifts and the calling of God are irrevocable.
For the gifts and the calling of God are irrevocable.
For God’s gifts and his call can never be withdrawn; he will never go back on his promises.
I want to lay all this out on the table as clearly as I can, friends. This is complicated. It would be easy to misinterpret what’s going on and arrogantly assume that you’re royalty and they’re just rabble, out on their ears for good. But that’s not it at all. This hardness on the part of insider Israel toward God is temporary. Its effect is to open things up to all the outsiders so that we end up with a full house. Before it’s all over, there will be a complete Israel. As it is written, A champion will stride down from the mountain of Zion; he’ll clean house in Jacob. And this is my commitment to my people: removal of their sins. From your point of view as you hear and embrace the good news of the Message, it looks like the Jews are God’s enemies. But looked at from the long-range perspective of God’s overall purpose, they remain God’s oldest friends. God’s gifts and God’s call are under full warranty—never canceled, never rescinded.
For the gifts and calling of God are irrevocable.
For the gifts and the calling of God are irrevocable.
God never changes his mind when he gives gifts or when he calls someone.
For the gifts and the call of God are irrevocable.
for the gifts and the calling of God are irrevocable.
for the gifts and the calling of God are irrevocable.
For the gifts of God and his calling are irrevocable.
God never changes his mind about the people he calls and the things he gives them.
For the gifts and the call of God are irrevocable.
God does not take back his gifts. He does not change his mind about those he has chosen.
for God’s gifts and his call are irrevocable.
for God’s gifts and his call are irrevocable.
For the gifts and the calling of God are irrevocable.
God does not change His mind when He chooses men and gives them His gifts.
For God’s gifts and his call can never be withdrawn.
For indeed, the gifts and calling of God are such that he cannot change his mind about them.
for the gifts and the calling of God are irrevocable.
for the gifts and the calling of God are irrevocable.
for the gifts and the calling of God are irrevocable.
for the gifts and the calling of God are irrevocable.
God’s gifts and God’s call, you see, cannot be undone.
For the matnat Hashem and the kri’at Hashem are irrevocable.
For the gifts and calling of God are irrevocable.
For the gifts and the call of God are irrevocable.
For the gifts and the call of God are irrevocable.
for the gifts and the calling of God are irrevocable.
You see, when God gives a grace gift and issues a call to a people, He does not change His mind and take it back.
For the gifts and the calling of God are irrevocable.
God does not change his gifts or his call to people.
And the gifts and the calling of God be without repenting. [Soothly the gifts and calling of God be without repenting.]
for unrepented of [are] the gifts and the calling of God;
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