It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
To respect the person of the wicked is not good, Nor to turn aside the righteous in judgment.
To show respect to the wicked person is not good, Nor to push aside and deprive the righteous of justice.
To respect the person of the wicked and be partial to him, so as to deprive the [consistently] righteous of justice, is not good.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
It is not good to show partiality to the guilty, denying an innocent person justice.
It is not good to show partiality to the guilty, denying an innocent person justice.
Favoring the wicked isn’t good; it denies justice to the righteous.
It is not good to be partial to the guilty and thus deprive the innocent of justice.
It's wrong to favor the guilty and keep the innocent from getting justice.
It is not good to accept the person of the wicked, to wrong the righteous in judgment.
It is not good to accept the person of the wicked, to decline from the truth of judgment.
You must be fair in judging others. It is wrong to favor the guilty and rob the innocent of justice.
Do not refuse to punish wicked people. That would not be good. Also, do not punish anyone who has not done anything wrong.
It is not good to show favoritism to a wicked person in order to deprive a righteous person of justice.
It is not good to be partial to the wicked or to deprive the righteous of justice.
It is not good to be partial to the wicked or to deprive the righteous of justice.
It is not good to ·honor [or show favor to] the wicked or to be unfair to the innocent.
It is not good to accept the person of the wicked, to cause the righteous to fall in judgment.
It is not good to be partial toward a wicked person, thereby depriving an innocent person of justice.
It is not right to favor the guilty and keep the innocent from receiving justice.
It is not good to show partiality to the guilty by perverting the justice due the innocent.
It is not good to honor the wicked. Nor is it good to be unfair to the innocent.
It’s not good to be partial towards an evil person, thereby depriving the righteous of justice.
¶ To respect the person of the wicked so that the righteous loses that which is rightfully his is not good.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
To show partiality to the wicked is not good, Nor to thrust aside the righteous in judgment.
Being partial to faces of evil is not good, nor to subvert the righteous at the judgment.
It is wrong for a judge to favor the wicked and condemn the innocent.
It’s not right to go easy on the guilty, or come down hard on the innocent.
It is not good to favor the wicked, or to turn aside the righteous in judgment.
It is not good to be partial toward a wicked person, thereby depriving an innocent person of justice.
It is not good to favor the guilty, nor to reject the claim of the just.
To show partiality to the wicked is not good, Nor to suppress the righteous in judgment.
To show partiality to the wicked is not good, Nor to thrust aside the righteous in judgment.
It is not right to show partiality to the guilty or to deprive the innocent of a just judgment.
It is not good to honor the wicked or to be unfair to the innocent.
It is terrible to show partiality to the wicked, by depriving a righteous man of justice.
It isn’t good to favor those who do wrong. That would keep justice from those who aren’t guilty.
It is not good to be partial to the wicked and so deprive the innocent of justice.
It is not good to be partial to the wicked and so deprive the innocent of justice.
It is not good to show partiality to the wicked, Or to overthrow the righteous in judgment.
It is not good to favor the sinful, or to keep what is fair from one who is right with God.
It is not right to acquit the guilty or deny justice to the innocent.
It is not right to be partial to the guilty, or to subvert the innocent in judgement.
It is not right to be partial to the guilty, or to subvert the innocent in judgement.
It is not right to be partial to the guilty, or to subvert the innocent in judgment.
It is not right to be partial to the guilty or to subvert the innocent in judgment.
It is not tov to show partiality to the rashah, to subvert the tzaddik in mishpat.
It is not good to accept the person of the wicked; to cause the righteous to fall in judgment.
It is not good to be partial to a wicked man, or to deprive a righteous man of justice.
It is not good to be partial to a wicked man, or to deprive a righteous man of justice.
Showing partiality to the wicked is not good, nor is depriving the innocent of justice.
It is wrong for a judge to show partiality to the guilty or to rob the innocent of justice.
To be partial to the faces of the wicked is not good, nor to deprive the innocent of justice.
It is not good to take the person of a wicked man in doom, that thou bow away from the truth of doom. (It is not good to favour a wicked person, so that thou turn away from the truth in judgement.)
Acceptance of the face of the wicked [is] not good, To turn aside the righteous in judgment.
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