and the priest shall offer the one for a sin offering and the other for a burnt offering, and make an atonement for him, because he sinned by the dead, and shall hallow his head that same day.
and the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make atonement for him, for that he sinned by reason of the dead, and shall hallow his head that same day.
The priest shall offer the one as a sin offering and the other as a burnt offering and make atonement for him concerning his sin because of the [dead] body. He shall consecrate his head the same day,
And the priest shall offer the one for a sin offering and the other for a burnt offering and make atonement for him because he sinned by reason of the dead body. He shall consecrate his head the same day,
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he incurred guilt because of the corpse. On that day he is to consecrate his head again.
The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he incurred guilt because of the corpse. On that day he is to consecrate his head again.
The priest will offer one for a purification offering and the other as an entirely burned offering. He will seek reconciliation for the person on account of the guilt acquired from the corpse, and he will make the head holy again on that same day.
The cohen is to prepare one as a sin offering and the other as a burnt offering and thus make atonement for him, inasmuch as he sinned because of the dead person. That same day he is to re-consecrate his head;
He will offer one of the birds as a sacrifice for sin and the other as a sacrifice to please me. You will then be forgiven for being too near a dead body, and your hair will again become sacred.
And the priest shall offer one for a sin-offering, and the other for a burnt-offering, and make an atonement for him, for that he sinned by the dead person; and he shall hallow his head that same day.
And the priest shall offer one for sin, and the other for a holocaust, and shall pray for him, for that he hath sinned by the dead: and he shall sanctify his head that day:
Then the priest will offer one bird as a sin offering and the other one as a burnt offering. The burnt offering will be a payment for the sin of touching a dead body during your special time of dedication. Then you must again promise to give the hair on your head as a gift to God.
The priest must sacrifice one bird as a sin offering and the other bird as a burnt offering. The priest must do that because the Nazirite sinned. He went too near to a dead body. That will make the Nazirite's head clean again on that same day.
The priest will offer one as a sin offering and the other as a burnt offering. He will make atonement for him, because he sinned on account of the dead body. On that same day, he is to consecrate his head.
and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day
and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day
The priest will offer one as a ·sin [or purification; Lev. 4:3] offering and the other as a burnt offering [Lev. 1:1–17]. This ·removes sin so they will belong to the Lord [makes atonement for them]. (They had sinned because they were near a dead body.) That same day they ·will again promise to let their hair grow [L sanctify/consecrate the head]
Then the Priest shall prepare the one for a sin offering, and the other for a burnt offering, and shall make an atonement for him, because he sinned by the dead: so shall he hallow his head the same day.
The priest will sacrifice one as an offering for sin and the other one as a burnt offering. The priest will make peace with the Lord for the person who touched the dead body. That same day the person must dedicate his head again.
The priest shall offer one as a sin offering and the other as a burnt offering, to perform the ritual of purification for you because of your contact with a corpse. On the same day you shall reconsecrate your hair
The priest is to offer one as a sin offering and the other as a burnt offering to make atonement on behalf of the Nazirite, since he sinned because of the corpse. On that day he must consecrate his head again.
The priest will offer one as a sin offering. He will offer the other as a burnt offering. This removes sin so the man will belong to God. He had sinned because he was near a dead body. That same day he will again promise to let his hair grow for the Lord.
Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.
and the priest shall offer the one as the sin and the other as a burnt offering and reconcile the one that sinned upon the dead and shall sanctify their head that same day.
And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
and the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
And the priest shall offer one for a sin offering and the other for a burnt offering and make atonement for him concerning his sin because of the dead person. And that same day he shall set apart his head as holy,
and the priest will offer one for a sin offering and one for a burnt offering, and he will make atonement for him because he sinned concerning the corpse. He will consecrate his head on that day.
The priest shall offer one of the birds for a sin offering, and the other for a burnt offering, and make atonement for his defilement. And he must renew his vows that day and let his hair begin to grow again.
“If someone should die suddenly in your presence, so that your consecrated head is ritually defiled, you must shave your head on the day of your purifying, that is, the seventh day. Then on the eighth day bring two doves or two pigeons to the priest at the entrance to the Tent of Meeting. The priest will offer one for the Absolution-Offering and one for the Whole-Burnt-Offering, purifying you from the ritual contamination of the corpse. You resanctify your hair on that day and reconsecrate your Nazirite consecration to God by bringing a yearling lamb for a Compensation-Offering. You start over; the previous days don’t count because your consecration was ritually defiled.
And the priest will offer one as a sin offering and the other as a burnt offering and make an atonement for him, since he sinned because of the dead, and will sanctify his head that same day.
The priest will sacrifice one as an offering for sin and the other one as a burnt offering. The priest will make peace with the Lord for the person who touched the dead body. That same day the person must dedicate his head again.
The priest shall offer up the one as a purification offering and the other as a burnt offering, thus making atonement for them for the sin they committed with respect to the corpse. On the same day they shall reconsecrate their heads
And the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him regarding his sin because of the dead person. And on that same day he shall consecrate his head,
The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head,
The priest will offer one of them as a sin offering and the other as a burnt offering making atonement for the uncleanness caused by the dead person. On that same day he is to consecrate his head
The priest will offer one as a sin offering and the other as a burnt offering. This removes sin so they will belong to the Lord. (They had sinned because they were near a dead body.) That same day they will again promise to let their hair grow
Then the priest will offer one for a purification offering and the other as a burnt offering, and make atonement for him, because of his transgression in regard to the corpse. So he must reconsecrate his head on that day.
The priest must offer one of the birds as a sin offering. And he must offer the other as a burnt offering. The sacrifices will pay for the sin of the Nazirite man or woman. They sinned by being near a dead body. That same day they must make their heads holy again.
The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again.
The priest is to offer one as a sin offering and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again.
and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for him, because he sinned in regard to the corpse; and he shall sanctify his head that same day.
The religious leader will give one for a sin gift and the other for a burnt gift. He will pay for his sin because of the dead person. And he will make his head holy that same day.
The priest will offer one of the birds for a sin offering and the other for a burnt offering. In this way, he will purify them from the guilt they incurred through contact with the dead body. Then they must reaffirm their commitment and let their hair begin to grow again.
and the priest shall offer one as a sin-offering and the other as a burnt-offering, and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day,
and the priest shall offer one as a sin-offering and the other as a burnt-offering, and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day,
and the priest shall offer one as a sin offering and the other as a burnt offering, and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day,
and the priest shall offer one as a purification offering and the other as a burnt offering and make atonement for them, because they incurred guilt by reason of the corpse. They shall sanctify the head that same day
And the kohen shall offer the one for a chattat (sin offering), and the other for an olah (burnt offering), and make kapporah for him, because he sinned by the nefesh (dead body), and shall make kadosh his head that same day.
‘Then the Priest shall prepare one for a Sin Offering and the other for a Burnt Offering and shall make an atonement for him, because he sinned concerning the dead. So shall he consecrate his head the same day.
and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day,
and the priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead body. And he shall consecrate his head that same day,
The kohen is to offer one as a sin offering and the other as a burnt offering. He is to make atonement for him because he sinned through the corpse. He must consecrate his head on the same day.
On the eighth day, the Nazirite will purify his head, bring two turtledoves and two young pigeons as offerings—sin and burnt—to the priest at the entrance of the congregation tent. The priest shall offer to make things right after inadvertent proximity to a corpse.
The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.
And the priest shall make, or offer, one for sin, and the tother into burnt sacrifice; and the priest shall pray for him, for he sinned upon a dead body, and he shall hallow his head in that day. (And the priest shall offer one of the birds for a sin offering, and the other for a burnt sacrifice, and so the priest shall make amends for him, for he sinned through contact with a dead body; and then he shall consecrate his head again on that day.)
and the priest hath prepared one for a sin-offering, and one for a burnt-offering, and hath made atonement for him, because of that which he hath sinned by the body, and he hath hallowed his head on that day;
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