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Ought not Christ to have suffered these things and to enter into His glory?”
Behooved it not the Christ to suffer these things, and to enter into his glory?
Was it not necessary for the Christ to suffer these things and [only then to] enter His glory?”
Was it not necessary and essentially fitting that the Christ (the Messiah) should suffer all these things before entering into His glory (His majesty and splendor)?
Ought not Christ to have suffered these things, and to enter into his glory?
Wasn’t it necessary for the Messiah to suffer these things and enter into his glory?”
Wasn’t it necessary for the Christ to suffer these things and then enter into his glory?”
Didn’t the Messiah have to die like this before entering his glory?”
Didn't you know that the Messiah would have to suffer before he was given his glory?”
Ought not the Christ to have suffered these things and to enter into his glory?
Did not the Christ have-to suffer these things, and enter into His glory?”
Ought not Christ to have suffered these things, and so to enter into his glory?
The prophets said the Messiah must suffer these things before he begins his time of glory.”
You should have known that the Messiah had to die. Only then would he return to heaven and show how great and powerful he is.’
Did not the Christ have to suffer these things and to enter his glory?”
Was it not necessary that the Christ should suffer these things and enter into his glory?”
Was it not necessary that the Christ should suffer these things and enter into his glory?”
·They said [L Was it not necessary…?] that the ·Christ [Messiah] must suffer these things before he enters his glory.”
Ought not Christ to have suffered these things, and to enter into his glory?
Didn’t the Messiah have to suffer these things and enter into his glory?”
Was it not necessary for the Messiah to suffer these things and then to enter his glory?”
Didn’t the Messiah have to suffer these things and enter into His glory?”
They said that the Christ must suffer these things before he enters his glory.”
The Messiah had to suffer these things and then enter his glory, didn’t he?”
Then he spoke to them, “Aren’t you failing to understand, and slow to believe in all that the prophets have said? Was it not inevitable that Christ should suffer like that and so find his glory?”
ought not the Christ to have suffered these things and to enter (like this) into his glory?
Ought not Christ to have suffered these things, and to enter into his glory?
ought not Christ to have suffered these things, and to enter into his glory?
Was it not necessary for the Christ to suffer these things and to enter into His glory?”
Was it not necessary that the Christ suffer these things and enter into his glory?”
Wasn’t it clearly predicted by the prophets that the Messiah would have to suffer all these things before entering his time of glory?”
Then he said to them, “So thick-headed! So slow-hearted! Why can’t you simply believe all that the prophets said? Don’t you see that these things had to happen, that the Messiah had to suffer and only then enter into his glory?” Then he started at the beginning, with the Books of Moses, and went on through all the Prophets, pointing out everything in the Scriptures that referred to him.
Was it not necessary for the Christ to suffer these things and to enter His glory?”
Was it not necessary for the Messiah to suffer these things and enter into · his glory?”
Didn’t the Messiah have to suffer these things and enter into his glory?”
Was it not necessary that the Messiah should suffer these things and enter into his glory?”
Was it not necessary for the Christ to suffer these things and to come into His glory?”
Was it not necessary for the Christ to suffer these things and to enter into His glory?”
Was it not necessary that the Christ should suffer these things and enter into his glory?”
They said that the Christ must suffer these things before he enters his glory.”
Wasn’t it necessary for the Christ to suffer these things and enter into his glory?”
Didn’t the Messiah have to suffer these things and then receive his glory?”
Did not the Messiah have to suffer these things and then enter his glory?”
Did not the Messiah have to suffer these things and then enter his glory?’
Ought not the Christ to have suffered these things and to enter into His glory?”
Did not Christ have to go through these hard things to come into His shining-greatness?”
Wasn’t it clearly predicted that the Messiah would have to suffer all these things before entering his glory?”
Ought not the Christ to have suffered these things and to enter into his glory?
Was it not necessary that the Messiah should suffer these things and then enter into his glory?’
Was it not necessary that the Messiah should suffer these things and then enter into his glory?’
Was it not necessary that the Messiah should suffer these things and then enter into his glory?”
Was it not necessary that the Messiah should suffer these things and then enter into his glory?”
This is what had to happen: the Messiah had to suffer, and then come into his glory!”
Was it not necessary for the Rebbe, Melech HaMoshiach to suffer these things and to enter into his kavod (glory)?
“Ought not Christ to have suffered these things, and to enter into His glory?”
Was it not necessary that the Christ should suffer these things and enter into his glory?”
Was it not necessary that the Christ should suffer these things and enter into his glory?”
Was it not necessary for Messiah to suffer these things and to enter into His glory?”
Didn’t it have to be this way? Didn’t the Anointed One have to experience these sufferings in order to come into His glory?
Didn’t the Christ have to suffer these things and to enter into his glory?”
Then he told them the meaning of all that Moses and all the prophets of God long ago had written about him.
Whether it behooved not Christ to suffer these things, and so to enter into his glory?
Was it not behoving the Christ these things to suffer, and to enter into his glory?'
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