And John also was baptizing at Aenon near Salim, because there was much water there. And they came and were baptized,
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
Now John was also baptizing at Aenon near Salim, because there was an abundance of water there; and people were coming and were being baptized—
But John also was baptizing at Aenon near Salim, for there was an abundance of water there, and the people kept coming and being baptized.
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
John also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized,
John also was baptising in Aenon near Salim, because there was plenty of water there. People were coming and being baptised,
John was baptizing at Aenon near Salem because there was a lot of water there, and people were coming to him and being baptized.
Yochanan too was immersing at Einayim, near Shalem, because there was plenty of water there; and people kept coming to be immersed.
John had not yet been put in jail. He was at Aenon near Salim, where there was a lot of water, and people were coming there for John to baptize them.
And John also was baptising in Aenon, near Salim, because there was a great deal of water there; and they came to [him] and were baptised:
Now John also was baptizing in Aenon near Salim, because there were many waters there. And they were coming and being baptized.
And John also was baptizing in Ennon near Salim; because there was much water there; and they came and were baptized.
John was also baptizing people in Aenon, a place near Salim with plenty of water. People were going there to be baptized.
John was also baptizing people. He was at a place called Aenon, near Salim, because there was a lot of water there. People were coming to him and John was baptizing them.
John also was baptizing in Aenon near Salim, because there was plenty of water there. People kept coming and were being baptized,
John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized
John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized
John was also baptizing in Aenon [C a town (meaning “springs”) of uncertain location on the Jordan River (but see note on Salim)], near Salim [C a town (meaning “peace”) probably located either near Shechem or just south of Bethshan, both of which are in a Samaritan area], because there was plenty of water there. People were going there to be baptized.
And John also baptized in Aenon besides Salim, because there was much water there: and they came and were baptized.
John was baptizing in Aenon, near Salim. Water was plentiful there. (People came to John to be baptized,
John also was baptizing in Aenon, not far from Salim, because there was plenty of water in that place. People were going to him, and he was baptizing them.
John also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized,
John was also baptizing in Aenon, near Salim, because there was plenty of water there. People were going there to be baptized.
John was also baptizing in Aenon, near Salim, because there was plenty of water there. People kept coming and were being baptized,
After this Jesus went into the country of Judea with his disciples and stayed there with them while the work of baptism was being carried on. John, too, was in Aenon near Salim, baptising people because there was plenty of water in that district and they were still coming to him for baptism. (John, of course, had not yet been put in prison.)
And John also was baptizing in Aenon near to Salim because there was much water there, and they came and were baptized.
And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
And John also was baptizing in Ænon near to Salim, because there was much water there: and they came, and were baptized.
And John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized—
Now John was also baptizing at Aenon near Salim, because water was plentiful there, and they were coming and were being baptized.
At this time John the Baptist was not yet in prison. He was baptizing at Aenon, near Salim, because there was plenty of water there.
After this conversation, Jesus went on with his disciples into the Judean countryside and relaxed with them there. He was also baptizing. At the same time, John was baptizing over at Aenon near Salim, where water was abundant. This was before John was thrown into jail. John’s disciples got into an argument with the establishment Jews over the nature of baptism. They came to John and said, “Rabbi, you know the one who was with you on the other side of the Jordan? The one you authorized with your witness? Well, he’s now competing with us. He’s baptizing, too, and everyone’s going to him instead of us.”
John also was baptizing in Aenon toward Salim, because much water was there. And people came and were baptized.
Now John also was · baptizing at Aenon near · Salim, because there were many springs there, and people kept coming · to be baptized.
John was baptizing in Aenon, near Salim. Water was plentiful there. (People came to John to be baptized,
John was also baptizing in Aenon near Salim, because there was an abundance of water there, and people came to be baptized,
Now John also was baptizing in Aenon, near Salim, because there was an abundance of water there; and people were coming and being baptized—
John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized—
John was also baptizing at Aenon near Salem, because there was an abundance of water there, and people were coming to be baptized.
John was also baptizing in Aenon, near Salim, because there was plenty of water there. People were going there to be baptized.
John was also baptizing at Aenon near Salim, because water was plentiful there, and people were coming to him and being baptized.
John was also baptizing. He was at Aenon near Salim, where there was plenty of water. People were coming and being baptized.
Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized.
Now John also was baptising at Aenon near Salim, because there was plenty of water, and people were coming and being baptised.
Now John also was baptizing in Aenon near Salim, because there was much water there. And they came and were baptized.
John was baptizing in the town of Aenon near Salim. There was much water there and people were coming to be baptized.
At this time John the Baptist was baptizing at Aenon, near Salim, because there was plenty of water there; and people kept coming to him for baptism.
And John also was baptizing in Aenon near Salim, because there was much water there, and people came and were baptized.
John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized—
John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized—
John also was baptizing at Aenon near Salim because water was abundant there; and people kept coming and were being baptized
John also was baptizing at Aenon near Salim because water was abundant there, and people kept coming and were being baptized.
John, too, was baptizing at Aenon, close to Salim. There was plenty of water there, and people came to him and were baptized.
And Yochanan was also giving the tevilah near Shalem at Einayim, because there was plenty of water there for a mikveh, and the Yehudim were coming and submitting to the tevilah.
And John also baptized in Aenon, near Salim, because there was much water there. And they came and were baptized.
John also was baptizing at Ae′non near Salim, because there was much water there; and people came and were baptized.
John also was baptizing at Ae′non near Salim, because there was much water there; and people came and were baptized.
Now John also was immersing at Aenon near Salim, because much water was there and many were coming and being immersed;
About the same time, Jesus’ cousin John—the wandering prophet who had not yet been imprisoned—was upriver at Aenon near Salim baptizing scores of people in the abundant waters there.
John also was baptizing in Enon near Salim, because there was much water there. They came and were baptized;
John was also baptizing people in the river at Aenon, near the town of Salim. There was much water. People came to him and were baptized.
And John was baptizing in Aenon, beside Salim, for many waters were there; and they came, and were baptized.
and John was also baptizing in Aenon, nigh to Salem, because there were many waters there, and they were coming and were being baptized --
21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Disciples’ Literal New Testament (DLNT) Disciples' Literal New Testament: Serving Modern Disciples by More Fully Reflecting the Writing Style of the Ancient Disciples, Copyright © 2011 Michael J. Magill. All Rights Reserved. Published by Reyma Publishing; Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; J.B. Phillips New Testament (PHILLIPS) The New Testament in Modern English by J.B Phillips copyright © 1960, 1972 J. B. Phillips. Administered by The Archbishops’ Council of the Church of England. Used by Permission.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Mounce Reverse Interlinear New Testament (MOUNCE) The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide. “Reverse Interlinear” is a trademark of William D. Mounce.; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Matthew Bible (NMB) Copyright © 2022 by Ruth Magnusson (Davis). All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; New Testament for Everyone (NTFE) Scripture quotations from The New Testament for Everyone are copyright © Nicholas Thomas Wright 2011, 2018, 2019.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Worldwide English (New Testament) (WE) © 1969, 1971, 1996, 1998 by SOON Educational Publications; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain