For the law, having a shadow of the good things to come and not the very image of those things, can never, with those sacrifices which they offered continually year by year, make those who come unto it perfect.
For the law having a shadow of the good things to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.
For since the Law has only a shadow [just a pale representation] of the good things to come—not the very image of those things—it can never, by offering the same sacrifices continually year after year, make perfect those who approach [its altars].
For since the Law has merely a rude outline (foreshadowing) of the good things to come—instead of fully expressing those things—it can never by offering the same sacrifices continually year after year make perfect those who approach [its altars].
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshippers by the same sacrifices they continually offer year after year.
The Law is a shadow of the good things that are coming, not the real things themselves. It never can perfect the ones who are trying to draw near to God through the same sacrifices that are offered continually every year.
For the Torah has in it a shadow of the good things to come, but not the actual manifestation of the originals. Therefore, it can never, by means of the same sacrifices repeated endlessly year after year, bring to the goal those who approach the Holy Place to offer them.
The Law of Moses is like a shadow of the good things to come. This shadow isn't the good things themselves, because it cannot free people from sin by the sacrifices offered year after year.
For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.
For the Law— having a shadow of the coming good things, not the very image of the things— is never able to perfect the ones approaching yearly with the same sacrifices which they offer perpetually.
For the law having a shadow of the good things to come, not the very image of the things; by the selfsame sacrifices which they offer continually every year, can never make the comers thereunto perfect:
The law gave us only an unclear picture of the good things coming in the future. The law is not a perfect picture of the real things. The law tells people to offer the same sacrifices every year. Those who come to worship God continue to offer those sacrifices. But the law can never make them perfect.
God's laws which he gave to Moses are like a shadow of the good things that would come later. But those laws do not show exactly what those good things are like. They say that the priests must continue to offer the same sacrifices on behalf of the people, year after year. So those sacrifices can never make the people completely clean when they come to worship God.
In fact, the law is only a shadow of the good things to come, not the actual realization of those things. It will never be able to make perfect those who continually offer the same sacrifices year after year.
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices that are continually offered every year, make perfect those who draw near.
The law is only an ·unclear picture [L shadow] of the good things coming in the future; it is not the ·real thing [reality itself; true image of them]. The people under the law offer the same sacrifices every year, but these sacrifices can never make perfect those who come near to worship God.
1 He proveth that the sacrifices of the Law were imperfect, 2 because they were yearly renewed. 5 But that the sacrifice of Christ is one, and perpetual, 6 he proveth by David’s testimony: 19 Then he addeth an exhortation, 29 and severely threateneth them that reject the grace of Christ. 36 In the end he praiseth patience, 38 that cometh of faith. For the law having the shadow of good things to come, and not the very image of the things, can never with those sacrifices, which they offer year by year continually, sanctify the comers thereunto.
Moses’ Teachings with their yearly cycle of sacrifices are only a shadow of the good things in the future. They aren’t an exact likeness of those things. They can never make those who worship perfect.
The Jewish Law is not a full and faithful model of the real things; it is only a faint outline of the good things to come. The same sacrifices are offered forever, year after year. How can the Law, then, by means of these sacrifices make perfect the people who come to God?
Since the law has only a shadow of the good things to come, and not the actual form of those realities, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
The law is only an unclear picture of the good things coming in the future. It is not a perfect picture of the real things. The people under the law offered the same sacrifices every year. These sacrifices can never make perfect those who come near to worship God.
For the Law, being only a reflection of the blessings to come and not their substance, can never make perfect those who come near by the same sacrifices repeatedly offered year after year.
The Law possessed only a dim outline of the benefits Christ would bring and did not actually reproduce them. Consequently it was incapable of perfecting the souls of those who offered their regular annual sacrifices. For if it had, surely the sacrifices would have been discontinued—on the grounds that the worshippers, having been really cleansed, would have had no further consciousness of sin. In practice, however, the sacrifices amounted to an annual reminder of sins; for the blood of bulls and goats cannot really remove the guilt of sin.
¶ For the law having a shadow of good things to come, and not the very image of the things, can never make perfect those who come by the same sacrifices which they offer year by year continually.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
For the law, possessing a shadow of the good things that are about to come, not the form of things itself, is never able year by year by means of the same sacrifices which they offer without interruption to make perfect those who draw near.
The old system of Jewish laws gave only a dim foretaste of the good things Christ would do for us. The sacrifices under the old system were repeated again and again, year after year, but even so they could never save those who lived under their rules.
The old plan was only a hint of the good things in the new plan. Since that old “law plan” wasn’t complete in itself, it couldn’t complete those who followed it. No matter how many sacrifices were offered year after year, they never added up to a complete solution. If they had, the worshipers would have gone blissfully on their way, no longer dragged down by their sins. But instead of removing awareness of sin, when those animal sacrifices were repeated over and over they actually heightened awareness and guilt. The plain fact is that bull and goat blood can’t get rid of sin. That is what is meant by this prophecy, put in the mouth of Christ: You don’t want sacrifices and offerings year after year; you’ve prepared a body for me for a sacrifice. It’s not fragrance and smoke from the altar that whet your appetite. So I said, “I’m here to do it your way, O God, the way it’s described in your Book.” When he said, “You don’t want sacrifices and offerings,” he was referring to practices according to the old plan. When he added, “I’m here to do it your way,” he set aside the first in order to enact the new plan—God’s way—by which we are made fit for God by the once-for-all sacrifice of Jesus.
For the law is a shadow of the good things to come, and not the very image of those things. It could never by the same sacrifices, which they offer continually year after year, perfect those who draw near.
For since the law is but a shadow of the good things to come and not the actual form of those realities, it can never perfect those who draw near by the same sacrifices which they offer continuously · year after year.
Moses’ Teachings with their yearly cycle of sacrifices are only a shadow of the good things in the future. They aren’t an exact likeness of those things. They can never make those who worship perfect.
Since the law has only a shadow of the good things to come, and not the very image of them, it can never make perfect those who come to worship by the same sacrifices that they offer continually each year.
For the Law, since it has only a shadow of the good things to come and not the form of those things itself, can never, by the same sacrifices which they offer continually every year, make those who approach perfect.
For the Law, since it has only a shadow of the good things to come and not the very form of things, can never, by the same sacrifices which they offer continually year by year, make perfect those who draw near.
The Law contains little more than a shadow of the good things to come and not the true image of them. These sacrifices that are offered year after year can never bring the worshipers to perfection.
The law is only an unclear picture of the good things coming in the future; it is not the real thing. The people under the law offer the same sacrifices every year, but these sacrifices can never make perfect those who come near to worship God.
For the law possesses a shadow of the good things to come but not the reality itself, and is therefore completely unable, by the same sacrifices offered continually, year after year, to perfect those who come to worship.
The law is only a shadow of the good things that are coming. It is not the real things themselves. The same sacrifices have to be offered over and over again. They must be offered year after year. That’s why the law can never make perfect those who come near to worship.
The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.
The law is only a shadow of the good things that are coming – not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.
For the law, having a shadow of the good things to come, and not the very image of the things, can never with these same sacrifices, which they offer continually year by year, make those who approach perfect.
The Law is like a picture of the good things to come. The Jewish religious leaders gave gifts on the altar in worship to God all the time year after year. Those gifts could not make the people who came to worship perfect.
The old system under the law of Moses was only a shadow, a dim preview of the good things to come, not the good things themselves. The sacrifices under that system were repeated again and again, year after year, but they were never able to provide perfect cleansing for those who came to worship.
For the law, which has but the shadow of good things to come, and not the real things themselves, can never, with the sacrifices that the priests offer year by year continually, make those who come to it perfect.
Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.
Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.
Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.
Since the law has only a shadow of the good things to come and not the true form of these realities, it can never, by the same sacrifices that are continually offered year after year, make perfect those who approach.
The law, you see, possesses a shadow of the good things that are coming, not the actual form of the things themselves. Thus it is unable to make worshipers perfect through the annual round in which the same sacrifices are continually being offered.
For the Torah, als (since) it has only a shadow of the tovot ha’atidot (good things to come) and is not the etzem (actual) things, can never by the same yearly zevakhim (sacrifices), which they offer continually, make shleimut (whole, complete) those drawing kiruv (near).
For the law, having the shadow of good things to come and not the very image of the things, can never - with those sacrifices which they offer year by year continually - sanctify those who come to it.
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.
For since the law has but a shadow of the good things to come instead of the true form of these realities, it can never, by the same sacrifices which are continually offered year after year, make perfect those who draw near.
The Torah has a shadow of the good things to come—not the form itself of the realities. For this reason it can never, by means of the same sacrifices they offer constantly year after year, make perfect those who draw near.
We have seen how the law is simply a shadow of the good things to come. Since it is not the perfect form of these ultimate realities, the offering year after year of these imperfect sacrifices cannot bring perfection to those who come forward to worship.
For the law, having a shadow of the good to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect those who draw near.
The law can show only a little about the good things that are coming. It cannot show the good things themselves. People come to worship God. But the law can never make them all right by the same sacrifices that are brought every year.
For the law having a shadow of good things to come, not that image of things, may never make men approaching perfect by those same sacrifices, which they offer without ceasing by all years; [Forsooth the law having shadow of goods to come, not that image of things, by all years by those same hosts, which they offer without ceasing, never may make men coming nigh perfect;]
For the law having a shadow of the coming good things -- not the very image of the matters, every year, by the same sacrifices that they offer continually, is never able to make perfect those coming near,
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