2 Samuel 16:23
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And the counsel of Ahithophel, which he counseled in those days, was as if a man had inquired at the oracle of God; so was all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he gave in those days, was as if a man inquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
The advice of Ahithophel, which he gave in those days, was as if a man had consulted the word of God; that is how all Ahithophel’s counsel was regarded by both David and Absalom.
And the counsel of Ahithophel in those days was as if a man had consulted the word of God; so was all Ahithophel’s counsel considered both by David and by Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Now the advice Ahithophel gave in those days was like someone asking about a word from God—such was the regard that both David and Absalom had for Ahithophel’s advice.
Now the advice Ahithophel gave in those days was like someone asking about a word from God – such was the regard that both David and Absalom had for Ahithophel’s advice.
( Now in those days, the advice Ahithophel gave was like asking for a word from God. That’s why Ahithophel’s advice was valued by both David and Absalom.)
In those days Achitofel’s advice was regarded as highly as if someone had sought out the word of God; it was this way with Achitofel’s advice both to David and to Avshalom.
Ahithophel gave such good advice in those days that both Absalom and David thought it came straight from God.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had inquired of the word of God: so was all the counsel of Ahithophel both with David and with Absalom.
Now the counsel of Achitophel, which he gave in those days, was as if a man should consult God: so was all the counsel of Achitophel, both when he was with David, and when he was with Absalom.
So in those days Ahithophel’s advice was very important. Both David and Absalom accepted his advice as though it were the word of God.
In those days, people thought that Ahithophel's words were as good as a message from God. So Absalom trusted Ahithophel as his advisor, as David had done too.
In those days the advice that Ahithophel gave was viewed as if it had come from God. All the advice of Ahithophel was viewed that way, both by David and also by Absalom.
Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.
Now in those days the counsel that Ahithophel gave was as if one consulted the word of God; so was all the counsel of Ahithophel esteemed, both by David and by Absalom.
At that time people thought Ahithophel’s advice was as ·reliable as God’s own word [L if one consulted a word/message/oracle from God]. Both David and Absalom thought ·it was that reliable [so].
And the counsel of Ahithophel which he counseled in those days, was like as one had asked counsel at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
In those days both David and Absalom thought that Ahithophel’s advice was like getting an answer from God.
Any advice that Ahithophel gave in those days was accepted as though it were the very word of God; both David and Absalom followed it.
Now the advice Ahithophel gave in those days was like someone asking about a word from God—such was the regard that both David and Absalom had for Ahithophel’s advice.
At that time people thought Ahithophel’s advice was as reliable as God’s own word. Both David and Absalom thought it was that reliable.
Now Ahithophel’s advice that he provided at that time was being compared to one who inquired of God, so highly regarded was Ahithophel’s counsel by both David and Absalom.
And the counseled of Ahithophel, which he counselled in those days, was as if a man had enquired at the word of God: so was all the counseled of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
Now the counsel of Ahithophel, which he counseled in those days, was as if one asked of the word of God; so was all the counsel of Ahithophel regarded by both David and Absalom.
The counsel that Ahithophel gave in those days was regarded as when a man inquired of the word of God, so all the counsel of Ahithophel was esteemed both by David and by Absalom.
(Absalom did whatever Ahithophel told him to, just as David had; for every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.)
The counsel that Ahithophel gave in those days was treated as if God himself had spoken. That was the reputation of Ahithophel’s counsel to David; it was the same with Absalom.
In those days, the advice that Ahithophel gave was as when one inquired a word from God. Such was all of the advice of Ahithophel, whether that which he gave to David or to Absalom.
In those days both David and Absalom thought that Ahithophel’s advice was like getting an answer from Elohim.
Now the counsel given by Ahithophel at that time was as though one sought the word of God. Such was all the counsel of Ahithophel both to David and to Absalom.
Now the advice of Ahithophel, which he gave in those days, was taken as though one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.
The advice of Ahithophel, which he gave in those days, was as if one inquired of the word of God; so was all the advice of Ahithophel regarded by both David and Absalom.
Now in those days the counsel offered by Ahithophel was regarded as counsel presented by God himself. And that was how the counsel of Ahithophel was regarded by both David and Absalom.
At that time people thought Ahithophel’s advice was as reliable as God’s own word. Both David and Absalom thought it was that reliable.
In those days Ahithophel’s advice was considered as valuable as a prophetic revelation. Both David and Absalom highly regarded the advice of Ahithophel.
In those days the advice Ahithophel gave was as good as advice from someone who asks God for guidance. That’s what David and Absalom thought about all of Ahithophel’s advice.
Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.
Now in those days the advice Ahithophel gave was like that of one who enquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.
Now the advice of Ahithophel, which he gave in those days, was as if one had inquired at the oracle of God. So was all the advice of Ahithophel both with David and with Absalom.
The words that Ahithophel spoke in those days were as if one had asked for the Word of God. Both David and Absalom thought of Ahithophel’s words in this way.
Absalom followed Ahithophel’s advice, just as David had done. For every word Ahithophel spoke seemed as wise as though it had come directly from the mouth of God.
Now in those days the counsel that Ahithophel gave was as if one consulted the oracle of God; so all the counsel of Ahithophel was esteemed, both by David and by Absalom.
Now in those days the counsel that Ahithophel gave was as if one consulted the oracle of God; so all the counsel of Ahithophel was esteemed, both by David and by Absalom.
Now in those days the counsel that Ahithophel gave was as if one consulted the oracle of God; so all the counsel of Ahithophel was esteemed, both by David and by Absalom.
Now in those days the counsel that Ahithophel gave was as if one consulted the oracle of God, so all the counsel of Ahithophel was esteemed both by David and by Absalom.
And the etza (counsel) of Achitophel, which he counselled in those days, was as if an ish had inquired at the davar HaElohim; so was all the etza (counsel) of Achitophel both with Dovid and with Avshalom.
And the counsel of Ahithophel which he counseled in those days was as if one had asked counsel of the oracle of God. So was all the counsel of Ahithophel, both with David and with Absalom.
Now in those days the counsel which Ahith′ophel gave was as if one consulted the oracle of God; so was all the counsel of Ahith′ophel esteemed, both by David and by Ab′salom.
Now in those days the counsel which Ahith′ophel gave was as if one consulted the oracle of God; so was all the counsel of Ahith′ophel esteemed, both by David and by Ab′salom.
Now in those days the counsel that Ahithophel gave was like inquiring for the word of God—so was all of Ahithophel’s counsel both with David and with Absalom.
In those days, both with David and then with Absalom, Ahithophel’s counsel was deemed so wise that it could have come from God Himself, so his advice was highly prized.
The counsel of Ahithophel, which he gave in those days, was as if a man inquired at the inner sanctuary of God. All the counsel of Ahithophel was like this both with David and with Absalom.
And the counsel of Ahithophel, which he gave in those days, was as if a man had counselled with God; so was all the counsel of Ahithophel, both when he was with David, and when he was with Absalom.
And the counsel of Ahithophel which he counselled in those days [is] as [when] one inquireth at the word of God; so [is] all the counsel of Ahithophel both to David and to Absalom.
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