Now the aim of the commandment is charity out of a pure heart, with a good conscience and with faith unfeigned,
But the end of the charge is love out of a pure heart and a good conscience and faith unfeigned:
But the goal of our instruction is love [which springs] from a pure heart and a good conscience and a sincere faith.
Whereas the object and purpose of our instruction and charge is love, which springs from a pure heart and a good (clear) conscience and sincere (unfeigned) faith.
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.
Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.
The goal of instruction is love from a pure heart, a good conscience, and a sincere faith.
The purpose of this order is to promote love from a clean heart, from a good conscience and from sincere trust.
You must teach people to have genuine love, as well as a good conscience and true faith.
But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith;
And the goal of your command is love from a pure heart and good conscience and sincere faith,
Now the end of the commandment is charity, from a pure heart, and a good conscience, and an unfeigned faith.
My purpose in telling you to do this is to promote love—the kind of love shown by those whose thoughts are pure, who do what they know is right, and whose faith in God is real.
We need to teach people to love one another with pure thoughts. They need to be sure in their minds that they are living in a good way. They need to trust God completely.
The goal of this command is love that comes from a pure heart, from a good conscience, and from a sincere faith.
The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.
The aim of our charge is love that issues from a pure heart and a good conscience and a sincere faith.
The ·purpose [goal; aim] of this ·command [charge; instruction] is for people to have love, a love that comes from a pure heart and a ·good [clear] conscience and a ·true [genuine; sincere] faith.
For the end of the commandment is love out of a pure heart, and of a good conscience, and of faith unfeigned.
My goal in giving you this order is for love to flow from a pure heart, from a clear conscience, and from a sincere faith.
The purpose of this order is to arouse the love that comes from a pure heart, a clear conscience, and a genuine faith.
Now the goal of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.
The purpose of this command is for people to have love. To have this love they must have a pure heart, they must do what they know is right, and they must have true faith.
The goal of this instruction is love that flows from a pure heart, from a clear conscience, and from a sincere faith.
The ultimate aim of the Christian minister is to produce the love which springs from a pure heart, a good conscience and a genuine faith. Some seem to have forgotten this and to have lost themselves in endless words. They want a reputation as teachers of the Law, yet they fail to realise the meaning of their own words, still less of the subject they are so dogmatic about.
¶ Now the end of the commandment is charity out of a pure heart and of a good conscience and of faith unfeigned:
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
But the goal of our command is love from a pure heart and a good conscience and an unhypocritical faith.
But the goal of our instruction is love from a pure heart and a good conscience and a faith without hypocrisy,
What I am eager for is that all the Christians there will be filled with love that comes from pure hearts, and that their minds will be clean and their faith strong.
The whole point of what we’re urging is simply love—love uncontaminated by self-interest and counterfeit faith, a life open to God. Those who fail to keep to this point soon wander off into dead ends of gossip. They set themselves up as experts on religious issues, but haven’t the remotest idea of what they’re holding forth with such imposing eloquence.
Now the goal of this command is love from a pure heart, and from a good conscience, and from sincere faith.
But the goal of this command is love from a clean heart and a clear conscience and a sincere faith.
My goal in giving you this order is for love to flow from a pure heart, from a clear conscience, and from a sincere faith.
The aim of this instruction is love from a pure heart, a good conscience, and a sincere faith.
But the goal of our instruction is love from a pure heart, from a good conscience, and from a sincere faith.
But the goal of our instruction is love from a pure heart and a good conscience and a sincere faith.
The aim of this instruction is love that derives from a pure heart, a good conscience, and a sincere faith.
The purpose of this command is for people to have love, a love that comes from a pure heart and a good conscience and a true faith.
But the aim of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.
Love is the purpose of my command. Love comes from a pure heart. It comes from a good sense of what is right and wrong. It comes from faith that is honest and true.
The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.
The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith.
Now the purpose of the commandment is love from a pure heart, from a good conscience, and from sincere faith,
We want to see our teaching help you have a true love that comes from a pure heart. Such love comes from a heart that says we are not guilty and from a faith that does not pretend.
The purpose of my instruction is that all believers would be filled with love that comes from a pure heart, a clear conscience, and genuine faith.
For the end of the commandment is love that comes of a pure heart and a good conscience, and of faith unfeigned –
But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith.
But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith.
But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith.
But the aim of such instruction is love that comes from a pure heart, a good conscience, and sincere faith.
The goal of such instruction is love—the love that comes from a pure heart, a good conscience and sincere faith.
But the tachlis (purpose) of the gzeira [1:3] is ahavah (love) out of a lev tahor (pure heart) and a clear matzpun (conscience) and emunah (faith) without tzevi’ut (hypocrisy).
For the purpose of the charge is love out of a pure heart and a good conscience, and faith without hypocrisy.
whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.
whereas the aim of our charge is love that issues from a pure heart and a good conscience and sincere faith.
Now the goal of this command is love from of a pure heart and a clear conscience and a genuine faith.
Our teaching about this journey is intended to bring us to a single destination—a place where self-giving love reigns from a pure heart, a clean conscience, and a genuine faith.
But the goal of this command is love from a pure heart, a good conscience, and sincere faith,
Here is what teachers should aim at. God's people should love each other with a love which comes from a clean heart, a clear mind, and true faith.
For the end of the commandment is charity of clean heart, and good conscience, and of faith not feigned.
And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,
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