1 Samuel 2:13
Share
Print
And the priests’ custom with the people was that when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a fleshhook of three teeth in his hand.
And the custom of the priests with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was boiling, with a flesh-hook of three teeth in his hand;
and the custom of the priests with [the sacrifices of] the people. When any man was offering a sacrifice, the priest’s servant would come while the meat was boiling, with a three-pronged [meat] fork in his hand;
And the custom of the priests with the people was this: when any man offered sacrifice, the priest’s servant came while the flesh was boiling with a fleshhook of three prongs in his hand;
And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
or the priests’ share of the sacrifices from the people. When anyone offered a sacrifice, the priest’s servant would come with a three-pronged meat fork while the meat was boiling
or the priests’ share of the sacrifices from the people. When anyone offered a sacrifice, the priest’s servant would come with a three-pronged meat fork while the meat was boiling
This was how the priest was supposed to act with the people: Whenever anyone made a sacrifice, while the meat was boiling, the priest’s assistant would come with a three-pronged fork in hand.
The rule these cohanim followed in dealing with the people was that when anyone offered a sacrifice, the cohen’s servant would come, while the meat was stewing, with a three-pronged fork in his hand.
Eli's sons were priests, but they were dishonest and refused to obey the Lord. So, while people were boiling the meat from their sacrifices, these priests would send over a servant with a large, three-pronged fork.
And the priests' custom with the people was, when any man sacrificed a sacrifice, the priest's servant came, when the flesh was cooked, with a flesh-hook of three prongs in his hand;
Nor the office of the priests to the people: but whosoever had offered a sacrifice, the servant of the priest came, while the flesh was in boiling, with a fleshhook of three teeth in his hand,
They did not care about how priests were supposed to treat people. Whenever someone brings a sacrifice, priests are supposed to put the meat in a pot of boiling water. Then their servant is supposed to get the three-pronged fork
They did not do what the priests should do. People brought sacrifices to offer to the Lord at Shiloh. When the meat was still boiling in a pot, a servant of the priest would come. He would bring a fork that had three points.
The practice of the priests with the people was that whenever anyone offered a sacrifice, while the meat was still boiling, the priest’s servant would come with a three-pronged fork in his hand.
The custom of the priests with the people was that when any man offered sacrifice, the priest's servant would come, while the meat was boiling, with a three-pronged fork in his hand,
The custom of the priests with the people was that when any man offered sacrifice, the priest's servant would come, while the meat was boiling, with a three-pronged fork in his hand,
·This is what the priests would normally do to [… nor about their duties as priests for] the people: Every time someone ·brought [offered] a sacrifice, the meat would be ·cooked [L boiled] in a pot. The priest’s servant would then come carrying a fork that had three prongs.
For the Priests’ custom toward the people was this: when any man offered sacrifice, the Priest’s boy came, while the flesh was seething, and a fleshhook with three teeth in his hand,
Now, this was how the priests dealt with the people who were offering sacrifices: While the meat was boiling, the priest’s servant would come with a three-pronged fork in his hand.
or to the regulations concerning what the priests could demand from the people. Instead, when someone was offering a sacrifice, the priest's servant would come with a three-pronged fork. While the meat was still cooking,
or for the priests’ share of the sacrifices from the people. When any man offered a sacrifice, the priest’s servant would come with a three-pronged meat fork while the meat was boiling
This is what the priests would do to the people: Every time someone brought a sacrifice, the meat would be cooked in a pot. The priest’s servant would then come with a fork in his hand. The fork had three prongs.
The custom of the priests with the people was that whenever a person offered a sacrifice, a servant of the priest would come with a three pronged fork in his hand while the meat was boiling, and
It was the priests’ custom with the people that when anyone offered a sacrifice, the priest’s servant would come, while the flesh was being boiled, with a fleshhook of three teeth in his hand;
And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
And this was the legal judgment for the priests with the people: when any man was offering a sacrifice, the priest’s young man would come while the meat was boiling, with a three-pronged fork in his hand.
And the custom of the priests with the people was this: When any man brought a sacrifice, as the meat was boiling, the servant of the priest would take a three-pronged meat fork in his hand
It was their regular practice to send out a servant whenever anyone was offering a sacrifice, and while the flesh of the sacrificed animal was boiling, the servant would put a three-pronged flesh hook into the pot and demand that whatever it brought up be given to Eli’s sons. They treated all of the Israelites in this way when they came to Shiloh to worship.
Eli’s own sons were nothing but trouble. They didn’t know God and could not have cared less about the customs of priests among the people. Ordinarily, when someone offered a sacrifice, the priest’s servant was supposed to come up and, while the meat was boiling, stab a three-pronged fork into the cooking pot. The priest then got whatever came up on the fork. But this is how Eli’s sons treated all the Israelites who came to Shiloh to offer sacrifices to God. Before they had even burned the fat to God, the priest’s servant would interrupt whoever was sacrificing and say, “Hand over some of that meat for the priest to roast. He doesn’t like boiled meat; he likes his rare.” If the man objected, “First let the fat be burned—God’s portion!—then take all you want,” the servant would demand, “No, I want it now. If you won’t give it, I’ll take it.” It was a horrible sin these young servants were committing—and right in the presence of God!—desecrating the holy offerings to God.
The priest’s custom with the people was that when any man offered a sacrifice, the priest’s servant came while the flesh was cooking with a three-pronged fork in his hand.
Now, this was how the priests dealt with the people who were offering sacrifices: While the meat was boiling, the priest’s servant would come with a three-pronged fork in his hand.
nor for the priests’ duties toward the people. When someone offered a sacrifice, the priest’s servant would come with a three-pronged fork, while the meat was still boiling,
And this was the custom of the priests with the people: when anyone was offering a sacrifice, the priest’s servant would come while the meat was cooking, with a three-pronged fork in his hand.
and the custom of the priests with the people. When any man was offering a sacrifice, the priest’s servant would come while the meat was boiling, with a three-pronged fork in his hand.
This is how the priests would deal with the people when anyone came to offer a sacrifice: the priest’s servant would come with a three-pronged fork in his hand.
This is what the priests would normally do to the people: Every time someone brought a sacrifice, the meat would be cooked in a pot. The priest’s servant would then come carrying a fork that had three prongs.
This was the priests’ routine with the people. Whenever anyone was making a sacrifice, the priest’s attendant would come with a three-pronged fork in his hand, just as the meat was boiling.
When any of the people came to offer a sacrifice, here is what the priests would do. While the meat was being boiled, the servant of the priest would come with a large fork in his hand.
Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled
Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled
And the priests’ custom with the people was that when any man offered a sacrifice, the priest’s servant would come with a three-pronged fleshhook in his hand while the meat was boiling.
This is the way the religious leaders acted toward the people. When any man brought an animal to give to the Lord, the religious leader’s servant would come with a meat-hook in his hand, while the meat was hot.
or for their duties as priests. Whenever anyone offered a sacrifice, Eli’s sons would send over a servant with a three-pronged fork. While the meat of the sacrificed animal was still boiling,
or for the duties of the priests to the people. When anyone offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
or for the duties of the priests to the people. When anyone offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
or for the duties of the priests to the people. When anyone offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
or for the duties of the priests to the people. When anyone offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
And the mishpat hakohanim (kohen’s custom) with the people was, that, when any ish offered zevach, the na’ar hakohen came, while the basar was cooking, with a mazleg (fork) of shlosh hashineayim (three prongs, lit. teeth) in his yad;
For the Priests’ custom toward the people was this: when any man offered sacrifice, the Priest’s boy came with a three-toothed fleshhook in his hand while the flesh was boiling,
The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand,
Now this was the custom of the kohanim with the people: whenever any man offered a sacrifice, the kohen’s servant would come along, while the meat was boiling, with a three-pronged fork in his hand,
or of their priestly duties. When someone presented meat as a ritual offering to the Lord, the priest would send a servant with a three-pronged fork to probe around in the pot or kettle as the sacrifice boiled; and whatever he brought up with the fork, the priest would keep as his own. They did this at Shiloh to all the Israelites who came to sacrifice.
The custom of the priests with the people was that when anyone offered a sacrifice, the priest’s servant came while the meat was boiling, with a fork of three teeth in his hand;
neither the office of (the) priests to the people; but whoever had offered sacrifice, the servant of the priest came, while the fleshes were in seething, and he had a fleshhook with three teeth in his hand;
And the custom of the priests with the people [is]: any man sacrificing a sacrifice -- then hath the servant of the priest come in when the flesh is boiling, and the hook of three teeth in his hand,
21st Century King James Version (KJ21) Copyright © 1994 by Deuel Enterprises, Inc.; American Standard Version (ASV) Public Domain (Why are modern Bible translations copyrighted?); Amplified Bible (AMP) Copyright © 2015 by The Lockman Foundation, La Habra, CA 90631. All rights reserved.; Amplified Bible, Classic Edition (AMPC) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation; BRG Bible (BRG) Blue Red and Gold Letter Edition™
Copyright © 2012 BRG Bible Ministries.
Used by Permission. All rights reserved.
BRG Bible is a Registered Trademark in U.S. Patent and Trademark Office #4145648; Christian Standard Bible (CSB) The Christian Standard Bible. Copyright © 2017 by Holman Bible Publishers. Used by permission. Christian Standard Bible®, and CSB® are federally registered trademarks of Holman Bible Publishers, all rights reserved. ; Christian Standard Bible Anglicised (CSBA) Copyright © 2024 by Holman Bible Publishers.; Common English Bible (CEB) Copyright © 2011 by Common English Bible; Complete Jewish Bible (CJB) Copyright © 1998 by David H. Stern. All rights reserved. ; Contemporary English Version (CEV) Copyright © 1995 by American Bible Society For more information about CEV, visit www.bibles.com and www.cev.bible.; Darby Translation (DARBY) Public Domain (Why are modern Bible translations copyrighted?); Douay-Rheims 1899 American Edition (DRA) Public Domain (Why are modern Bible translations copyrighted?); Easy-to-Read Version (ERV) Copyright © 2006 by Bible League International; EasyEnglish Bible (EASY) EasyEnglish Bible Copyright © MissionAssist 2019 - Charitable Incorporated Organisation 1162807. Used by permission. All rights reserved.; Evangelical Heritage Version (EHV) The Holy Bible, Evangelical Heritage Version®, EHV®, © 2019 Wartburg Project, Inc. All rights reserved.; English Standard Version (ESV) The ESV® Bible (The Holy Bible, English Standard Version®), © 2001 by Crossway, a publishing ministry of Good News Publishers. ESV Text Edition: 2025.; English Standard Version Anglicised (ESVUK) The Holy Bible, English Standard Version Copyright © 2001 by Crossway Bibles, a division of Good News Publishers.; Expanded Bible (EXB) The Expanded Bible, Copyright © 2011 Thomas Nelson Inc. All rights reserved. ; 1599 Geneva Bible (GNV) Geneva Bible, 1599 Edition. Published by Tolle Lege Press. All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, without written permission from the publisher, except in the case of brief quotations in articles, reviews, and broadcasts. ; GOD’S WORD Translation (GW) Copyright © 1995, 2003, 2013, 2014, 2019, 2020 by God’s Word to the Nations Mission Society. All rights reserved.; Good News Translation (GNT) Good News Translation® (Today’s English Version, Second Edition)
© 1992 American Bible Society. All rights reserved.
For more information about GNT, visit www.bibles.com and www.gnt.bible.; Holman Christian Standard Bible (HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.; International Children’s Bible (ICB) The Holy Bible, International Children’s Bible® Copyright© 1986, 1988, 1999, 2015 by Thomas Nelson. Used by permission.; International Standard Version (ISV) Copyright © 1995-2014 by ISV Foundation. ALL RIGHTS RESERVED INTERNATIONALLY. Used by permission of Davidson Press, LLC.; Jubilee Bible 2000 (JUB) Copyright © 2013, 2020 by Ransom Press International ; King James Version (KJV) Public Domain; Authorized (King James) Version (AKJV) KJV reproduced by permission of Cambridge University Press, the Crown’s patentee in the UK.; Legacy Standard Bible (LSB) Legacy Standard Bible Copyright ©2021 by The Lockman Foundation. All rights reserved. Managed in partnership with Three Sixteen Publishing Inc. LSBible.org For Permission to Quote Information visit https://www.LSBible.org.; Lexham English Bible (LEB) 2012 by Logos Bible Software. Lexham is a registered trademark of Logos Bible Software; Living Bible (TLB) The Living Bible copyright © 1971 by Tyndale House Foundation. Used by permission of Tyndale House Publishers Inc., Carol Stream, Illinois 60188. All rights reserved.; The Message (MSG) Copyright © 1993, 2002, 2018 by Eugene H. Peterson; Modern English Version (MEV) The Holy Bible, Modern English Version. Copyright © 2014 by Military Bible Association. Published and distributed by Charisma House. ; Names of God Bible (NOG) The Names of God Bible (without notes) © 2011 by Baker Publishing Group. ; New American Bible (Revised Edition) (NABRE) Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner. ; New American Standard Bible (NASB) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995, 2020 by The Lockman Foundation. All rights reserved.; New American Standard Bible 1995 (NASB1995) New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.; New Catholic Bible (NCB) Copyright © 2019 by Catholic Book Publishing Corp. All rights reserved.; New Century Version (NCV) The Holy Bible, New Century Version®. Copyright © 2005 by Thomas Nelson, Inc.; New English Translation (NET) NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.; New International Reader's Version (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®. Used by permission. All rights reserved worldwide.; New International Version (NIV) Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New International Version - UK (NIVUK) Holy Bible, New International Version® Anglicized, NIV® Copyright © 1979, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.; New King James Version (NKJV) Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.; New Life Version (NLV) Copyright © 1969, 2003 by Barbour Publishing, Inc.; New Living Translation (NLT) Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. Used by permission of Tyndale House Publishers, Inc., Carol Stream, Illinois 60188. All rights reserved.; New Revised Standard Version, Anglicised (NRSVA) New Revised Standard Version Bible: Anglicised Edition, copyright © 1989, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version, Anglicised Catholic Edition (NRSVACE) New Revised Standard Version Bible: Anglicised Catholic Edition, copyright © 1989, 1993, 1995 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; New Revised Standard Version Updated Edition (NRSVUE) New Revised Standard Version, Updated Edition. Copyright © 2021 National Council of Churches of Christ in the United States of America. Used by permission. All rights
reserved worldwide.; Orthodox Jewish Bible (OJB) Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International; Revised Geneva Translation (RGT) © 2019, 2024 by Five Talents Audio. All rights reserved.; Revised Standard Version (RSV) Revised Standard Version of the Bible, copyright © 1946, 1952, and 1971 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Revised Standard Version Catholic Edition (RSVCE) The Revised Standard Version of the Bible: Catholic Edition, copyright © 1965, 1966 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.; Tree of Life Version (TLV) Copyright © 2014 by the Messianic Jewish Family Bible Society (DBA: Tree of Life Bible Society). Used by permission. All rights reserved. For more information about the TLV Bible, visit www.tlvbiblesociety.org.; The Voice (VOICE) The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society
All rights reserved.
; World English Bible (WEB) by Public Domain. The name "World English Bible" is trademarked.; Wycliffe Bible (WYC) 2001 by Terence P. Noble; Young's Literal Translation (YLT) by Public Domain