1 Peter 3:21
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The like figure to this, even baptism, doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God) by the resurrection of Jesus Christ,
which also after a true likeness doth now save you, even baptism, not the putting away of the filth of the flesh, but the interrogation of a good conscience toward God, through the resurrection of Jesus Christ;
Corresponding to that [rescue through the flood], baptism [which is an expression of a believer’s new life in Christ] now saves you, not by removing dirt from the body, but by an appeal to God for a good (clear) conscience, [demonstrating what you believe to be yours] through the resurrection of Jesus Christ,
And baptism, which is a figure [of their deliverance], does now also save you [from inward questionings and fears], not by the removing of outward body filth [bathing], but by [providing you with] the answer of a good and clear conscience (inward cleanness and peace) before God [because you are demonstrating what you believe to be yours] through the resurrection of Jesus Christ.
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ,
Baptism, which corresponds to this, now saves you (not as the removal of dirt from the body, but the pledge of a good conscience towards God) through the resurrection of Jesus Christ,
Baptism is like that. It saves you now—not because it removes dirt from your body but because it is the mark of a good conscience toward God. Your salvation comes through the resurrection of Jesus Christ,
This also prefigures what delivers us now, the water of immersion, which is not the removal of dirt from the body, but one’s pledge to keep a good conscience toward God, through the resurrection of Yeshua the Messiah.
Those flood waters were like baptism that now saves you. But baptism is more than just washing your body. It means turning to God with a clear conscience, because Jesus Christ was raised from death.
which figure also now saves you, [even] baptism, not a putting away of [the] filth of flesh, but [the] demand as before God of a good conscience, by [the] resurrection of Jesus Christ,
... which also as to you a corresponding-thing now saves— baptism (not a putting-off of dirt from the flesh, but an appeal to God for a good conscience) through the resurrection of Jesus Christ,
Whereunto baptism being of the like form, now saveth you also: not the putting away of the filth of the flesh, but the examination of a good conscience towards God by the resurrection of Jesus Christ.
And that water is like baptism, which now saves you. Baptism is not the washing of dirt from the body. It is asking God for a clean conscience. It saves you because Jesus Christ was raised from death.
That shows how God now saves you. It is like a picture of baptism. The water of baptism does not wash dirt from a person's body. Instead, it shows that a person has decided to obey God. He is choosing to do what is right. That saves you, because Jesus Christ became alive again after his death.
And corresponding to that, baptism now saves you—not the removal of dirt from the body but the guarantee of a good conscience before God through the resurrection of Jesus Christ.
Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
And that water ·is like [anticipates; foreshadows; symbolizes; prefigures] baptism that now saves you—not the ·washing [removal] of dirt from the body, but the ·promise [pledge; appeal; or response] made to God from a ·good [clear] conscience. And this is ·because Jesus Christ was raised from the dead [or through the resurrection of Jesus Christ].
Whereof the baptism that now is, answering that figure, (which is not a putting away of the filth of the flesh, but a confident demanding with a good conscience maketh to God) saveth us also by the resurrection of Jesus Christ.
Baptism, which is like that water, now saves you. Baptism doesn’t save by removing dirt from the body. Rather, baptism is a request to God for a clear conscience. It saves you through Jesus Christ, who came back from death to life.
which was a symbol pointing to baptism, which now saves you. It is not the washing off of bodily dirt, but the promise made to God from a good conscience. It saves you through the resurrection of Jesus Christ,
Baptism, which corresponds to this, now saves you (not the removal of the filth of the flesh, but the pledge of a good conscience toward God) through the resurrection of Jesus Christ.
That water is like baptism that now saves you—not the washing of dirt from the body, but the promise made to God from a good heart. And this is because Jesus Christ was raised from death.
Baptism, which is symbolized by that water, now saves you also, not by removing dirt from the body, but by asking God for a clear conscience based on the resurrection of Jesus, the Messiah,
If it is the will of God that you should suffer it is really better to suffer unjustly than because you have deserved it. Remember that Christ the just suffered for us the unjust, to bring us to God. That meant the death of his body, but he came to life again in the spirit. It was in the spirit that he went and preached to the imprisoned souls of those who had been disobedient in the days of Noah—the days of God’s great patience during the period of the building of the ark, in which eventually only eight souls were saved in the flood. And I cannot help pointing out what a perfect illustration this is of the way you have been admitted to the safety of the Christian “ark” by baptism, which means, of course, far more than the mere washing of a dirty body: it means the ability to face God with a clear conscience. For there is in every true baptism the virtue of Christ’s rising from the dead. And he has now entered Heaven and is at God’s right hand, with all angels, authorities and powers subservient to him.
¶ Unto the figure of which the baptism that does now correspond saves us (not taking away the uncleanness of the flesh, but giving testimony of a good conscience before God) by the resurrection of Jesus, the Christ,
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal of a good conscience to God—through the resurrection of Jesus Christ,
And also, corresponding to this, baptism now saves you, not the removal of dirt from the flesh, but an appeal to God for a good conscience through the resurrection of Jesus Christ,
(That, by the way, is what baptism pictures for us: In baptism we show that we have been saved from death and doom by the resurrection of Christ; not because our bodies are washed clean by the water but because in being baptized we are turning to God and asking him to cleanse our hearts from sin.)
He went and proclaimed God’s salvation to earlier generations who ended up in the prison of judgment because they wouldn’t listen. You know, even though God waited patiently all the days that Noah built his ship, only a few were saved then, eight to be exact—saved from the water by the water. The waters of baptism do that for you, not by washing away dirt from your skin but by presenting you through Jesus’ resurrection before God with a clear conscience. Jesus has the last word on everything and everyone, from angels to armies. He’s standing right alongside God, and what he says goes.
Figuratively this is like baptism, which also saves us now. It is not washing off the dirt from the body, but a response to God from a good conscience through the resurrection of Jesus Christ,
This water prefigures baptism, which · now saves you—not the removal of dirt from the body but the answer of a good conscience to God—by the resurrection of Jesus Christ,
Baptism, which is like that water, now saves you. Baptism doesn’t save by removing dirt from the body. Rather, baptism is a request to God for a clear conscience. It saves you through Yeshua Christ, who came back from death to life.
This prefigured baptism, which saves you now. It is not a removal of dirt from the body but an appeal to God for a clear conscience, through the resurrection of Jesus Christ,
Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,
Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ,
This water prefigured Baptism, which now saves you. It does so not by the washing away of dirt from the body but by the pledge of a good conscience given to God through the resurrection of Jesus Christ.
And that water is like baptism that now saves you—not the washing of dirt from the body, but the promise made to God from a good conscience. And this is because Jesus Christ was raised from the dead.
And this prefigured baptism, which now saves you—not the washing off of physical dirt but the pledge of a good conscience to God—through the resurrection of Jesus Christ,
The water of the flood is a picture. It is a picture of the baptism that now saves you too. This baptism has nothing to do with removing dirt from your body. Instead, it promises God that you will keep a clear sense of right and wrong. This baptism saves you by the same power that raised Jesus Christ from the dead.
and this water symbolizes baptism that now saves you also—not the removal of dirt from the body but the pledge of a clear conscience toward God. It saves you by the resurrection of Jesus Christ,
and this water symbolises baptism that now saves you also – not the removal of dirt from the body but the pledge of a clear conscience towards God. It saves you by the resurrection of Jesus Christ,
There is also an antitype which now saves us—baptism (not the removal of the filth of the flesh, but the answer of a good conscience toward God), through the resurrection of Jesus Christ,
This is like baptism to us. Baptism does not mean we wash our bodies clean. It means we are saved from the punishment of sin and go to God in prayer with a heart that says we are right. This can be done because Christ was raised from the dead.
And that water is a picture of baptism, which now saves you, not by removing dirt from your body, but as a response to God from a clean conscience. It is effective because of the resurrection of Jesus Christ.
This signifies the baptism that now saves us – not the removal of soil from the flesh, but in that a good conscience consents to God through the resurrection of Jesus Christ,
And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
And baptism, which this prefigured, now saves you—not as a removal of dirt from the body, but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
And baptism, which this prefigured, now saves you—not as a removal of dirt from the body but as an appeal to God for a good conscience, through the resurrection of Jesus Christ,
That functions as a signpost for you, pointing to baptism, which now rescues you—not by washing away fleshly pollution, but by the appeal to God of a good conscience, through the resurrection of Jesus the Messiah.
And Moshiach’s tevilah in the mikveh mayim, which this mabbul prefigures, now delivers you, not by means of the removal of filth from the basar, but through the hitchaiy’vut (pledge) of a clean matzpun toward Hashem, through the Techiyas HaMoshiach Yehoshua,
This is now represented by baptism, which is not a putting away of the filth of the flesh, but an appeal to God, made with a good conscience. This also rescues us by the resurrection of Jesus Christ,
Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,
Baptism, which corresponds to this, now saves you, not as a removal of dirt from the body but as an appeal to God for a clear conscience, through the resurrection of Jesus Christ,
Corresponding to that, immersion now brings you to safety—not the removal of dirt from the flesh, but a pledge to God of a good conscience—through the resurrection of Messiah Yeshua.
The water through which the ark safely passed symbolizes now the ceremonial washing through baptism that initiates you into salvation. You are saved not because it cleanses your body of filth but because of your appeal to God from a good conscience, through the resurrection of Jesus the Anointed, our Liberating King.
This is a symbol of baptism, which now saves you—not the putting away of the filth of the flesh, but the answer of a good conscience toward God—through the resurrection of Jesus Christ,
The water of baptism is like that. It saves you. It does not save you because it washes dirt from your bodies. But it saves you because you bring yourselves to God with a clean heart. It saves you because Jesus Christ has been raised from death.
And so baptism of like form maketh us safe [The which thing and baptism of like form maketh us safe]; not the putting away of the filths of flesh, but the asking of a good conscience in God, by the again-rising of our Lord Jesus Christ,
also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,
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