1 Corinthians 11:9
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Neither was the man created for the woman, but the woman for the man.
for neither was the man created for the woman; but the woman for the man:
for indeed man was not created for the sake of woman, but woman for the sake of man.
Neither was man created on account of or for the benefit of woman, but woman on account of and for the benefit of man.
Neither was the man created for the woman; but the woman for the man.
Neither was man created for the sake of woman, but woman for the sake of man.
and man wasn’t created for the sake of the woman, but the woman for the sake of the man.
and indeed man was not created for the sake of the woman but woman for the sake of the man.
He wasn't created for her. She was created for him.
For also man was not created for the sake of the woman, but woman for the sake of the man.
For indeed man was not created for the sake of the woman, but woman for the sake of the man.
For the man was not created for the woman, but the woman for the man.
And man was not made for woman. Woman was made for man.
Neither did God make the man to help the woman. No, God made the woman to help the man.
and man was not created for the woman, but woman for the man.
Neither was man created for woman, but woman for man.
Neither was man created for woman, but woman for man.
And man was not made for woman, but woman was made for man [Gen. 2:18].
For the man was not created for the woman’s sake: but the woman for the man’s sake.
Man wasn’t created for woman but woman for man.
Nor was man created for woman's sake, but woman was created for man's sake.
And man was not created for woman, but woman for man.
And man was not made for woman. Woman was made for man.
and man was not created for woman, but woman for man.
But I want you to know that Christ is the head of every individual man, just as a man is the “head” of the woman and God is the head of Christ. Thus it follows that if a man prays or preaches with his head covered, he is, symbolically, dishonouring him who is his real head. But in the case of a woman, if she prays or preaches with her head uncovered it is just as much a disgrace as if she had it closely shaved. For if a woman does not cover her head she might just as well have her hair cropped. And if to be cropped or closely shaven is a sign of disgrace to women, then that is all the more reason for her to cover the head. A man ought not to cover his head, for he represents the very person and glory of God, while the woman reflects the person and glory of the man. For man does not exist because woman exists, but vice versa. Man was not created originally for the sake of woman, but woman was created for the sake of man. For this reason a woman ought to bear on her head an outward sign of man’s authority for all the angels to see.
Neither was the man created for the woman, but the woman for the man.
Neither was the man created for the woman; but the woman for the man.
Neither was the man created for the woman; but the woman for the man.
For indeed man was not created for the woman’s sake, but woman for the man’s sake.
For indeed man was not created for the sake of the woman, but woman for the sake of the man.
And Adam, the first man, was not made for Eve’s benefit, but Eve was made for Adam.
In a marriage relationship, there is authority from Christ to husband, and from husband to wife. The authority of Christ is the authority of God. Any man who speaks with God or about God in a way that shows a lack of respect for the authority of Christ, dishonors Christ. In the same way, a wife who speaks with God in a way that shows a lack of respect for the authority of her husband, dishonors her husband. Worse, she dishonors herself—an ugly sight, like a woman with her head shaved. This is basically the origin of these customs we have of women wearing head coverings in worship, while men take their hats off. By these symbolic acts, men and women, who far too often butt heads with each other, submit their “heads” to the Head: God.
The man was not created for the woman, but the woman for the man.
· Neither was man created for · woman, but woman for · man.
Man wasn’t created for woman but woman for man.
nor was man created for woman, but woman for man;
for indeed man was not created for the woman’s sake, but woman for the man’s sake.
for indeed man was not created for the woman’s sake, but woman for the man’s sake.
Nor was man created for the sake of woman, but woman was created for the sake of man.
And man was not made for woman, but woman was made for man.
Neither was man created for the sake of woman, but woman for man.
Also, man was not created for woman. Woman was created for man.
neither was man created for woman, but woman for man.
neither was man created for woman, but woman for man.
Nor was man created for the woman, but woman for the man.
and man was not made for woman. Woman was made for man.
And man was not made for woman, but woman was made for man.
Neither was the man created for the woman’s sake, but the woman for the man’s sake.
Neither was man created for the sake of woman, but woman for the sake of man.
Neither was man created for the sake of woman, but woman for the sake of man.
Neither was man created for the sake of woman, but woman for the sake of man.
Neither was man created for the sake of woman but woman for the sake of man.
And man was not created for the sake of woman, but woman for the sake of man.
Indeed, Adam was not created because of the Isha, but the Isha because of Adam (Man) [BERESHIS 2:18].
For the man was not created for the woman’s sake, but the woman for the man’s sake.
Neither was man created for woman, but woman for man.)
Neither was man created for woman, but woman for man.)
Neither was man created for the woman’s sake, but woman for the man’s sake.
Furthermore, don’t forget that man was not created for woman; woman was created for man to be his helper in everything.
for man wasn’t created for the woman, but woman for the man.
And man was not made for woman, but woman was made for man.
And the man is not made for the woman, but the woman for the man.
for a man also was not created because of the woman, but a woman because of the man;
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