Revised Common Lectionary (Complementary)
ע (Ayin)
121 I do what is fair and right.[a]
Do not abandon me to my oppressors.
122 Guarantee the welfare of your servant.[b]
Do not let the arrogant oppress me.
123 My eyes grow tired as I wait for your deliverance,[c]
for your reliable promise to be fulfilled.[d]
124 Show your servant your loyal love.[e]
Teach me your statutes.
125 I am your servant. Give me insight,
so that I can understand[f] your rules.
126 It is time for the Lord to act—
they break your law.
127 For this reason[g] I love your commands
more than gold, even purest gold.
128 For this reason I carefully follow all your precepts.[h]
I hate all deceitful actions.[i]
Footnotes
- Psalm 119:121 tn Heb “do justice and righteousness.”
- Psalm 119:122 tn Heb “be surety for your servant for good.”
- Psalm 119:123 tn Heb “my eyes fail for your deliverance.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision. See the similar phrase in v. 82.
- Psalm 119:123 tn Heb “and for the word of your faithfulness.”
- Psalm 119:124 tn Heb “do with your servant according to your loyal love.”
- Psalm 119:125 tn or “know.” The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
- Psalm 119:127 tn “For this reason” connects logically with the statement made in v. 126. Because the judgment the psalmist fears (see vv. 119-120) is imminent, he remains loyal to God’s law.
- Psalm 119:128 tn Heb “for this reason all the precepts of everything I regard as right.” The phrase “precepts of everything” is odd. It is preferable to take the כ (kaf) on כֹּל (kol, “everything) with the preceding form as a pronominal suffix, “your precepts,” and the ל (lamed) with the following verb as an emphatic particle. See L. C. Allen, Psalms 101-150 (WBC), 138.
- Psalm 119:128 tn Heb “every false path.”
29 God gave Solomon wisdom and very great discernment; the breadth of his understanding[a] was as infinite as the sand on the seashore. 30 Solomon was wiser than all the men of the east and all the sages of Egypt.[b] 31 He was wiser than any man, including Ethan the Ezrahite or Heman, Calcol, and Darda, the sons of Mahol. He was famous in all the neighboring nations.[c] 32 He composed[d] 3,000 proverbs and 1,005 songs. 33 He produced manuals on botany, describing every kind of plant,[e] from the cedars of Lebanon to the hyssop that grows on walls. He also produced manuals on biology, describing[f] animals, birds, insects, and fish. 34 People from all nations came to hear Solomon’s display of wisdom;[g] they came from all the kings of the earth who heard about his wisdom.
Footnotes
- 1 Kings 4:29 tn Heb “heart,” i.e., mind. (The Hebrew term translated “heart” often refers to the mental faculties.)
- 1 Kings 4:30 tn Heb “the wisdom of Solomon was greater than the wisdom of all the sons of the east and all the wisdom of Egypt.”
- 1 Kings 4:31 tn Heb “his name was in all the surrounding nations.”
- 1 Kings 4:32 tn Heb “spoke.”
- 1 Kings 4:33 tn Heb “he spoke about plants.”
- 1 Kings 4:33 tn Heb “he spoke about.”
- 1 Kings 4:34 tn Heb “the wisdom of Solomon.”
Exhortations for Spiritual Warfare
10 Finally, be strengthened in the Lord and in the strength of his power. 11 Clothe yourselves with the full armor of God, so that you will be able to stand against the schemes[a] of the devil. 12 For our struggle[b] is not against flesh and blood,[c] but against the rulers, against the powers, against the world rulers of this darkness,[d] against the spiritual forces[e] of evil in the heavens.[f] 13 For this reason, take up the full armor of God so that you may be able to stand your ground[g] on the evil day, and having done everything, to stand. 14 Stand firm therefore, by fastening[h] the belt of truth around your waist,[i] by putting on the breastplate of righteousness, 15 by fitting your[j] feet with the preparation that comes from the good news[k] of peace,[l] 16 and in all of this,[m] by taking up the shield[n] of faith with which you can extinguish all the flaming arrows of the evil one. 17 And take the helmet of salvation[o] and the sword[p] of the Spirit (which is the word of God). 18 With every prayer and petition, pray[q] at all times in the Spirit, and to this end[r] be alert, with all perseverance and petitions for all the saints.
Footnotes
- Ephesians 6:11 tn Or “craftiness.” See BDAG 625 s.v. μεθοδεία.
- Ephesians 6:12 tn BDAG 752 s.v. πάλη says, “struggle against…the opponent is introduced by πρός w. the acc.”
- Ephesians 6:12 tn Grk “blood and flesh.”
- Ephesians 6:12 tn BDAG 561 s.v. κοσμοκράτωρ suggests “the rulers of this sinful world” as a gloss. sn The phrase world-rulers of this darkness does not refer to human rulers but the evil spirits that rule over the world. The phrase thus stands in apposition to what follows (the spiritual forces of evil in the heavens); see note on heavens at the end of this verse.
- Ephesians 6:12 tn BDAG 837 s.v. πνευματικός 3 suggests “the spirit-forces of evil” in Ephesians 6:12.
- Ephesians 6:12 sn The phrase spiritual forces of evil in the heavens serves to emphasize the nature of the forces which oppose believers as well as to indicate the locality from which they originate.
- Ephesians 6:13 tn The term ἀνθίστημι (anthistēmi) carries the idea of resisting or opposing something or someone (BDAG 80 s.v.). In Eph 6:13, when used in combination with στῆναι (stēnai; cf. also στῆτε [stēte] in v. 14) and in a context of battle imagery, it seems to have the idea of resisting, standing firm, and being able to stand your ground.
- Ephesians 6:14 sn The four participles fastening…putting on…fitting…taking up… indicate the means by which believers can take their stand against the devil and his schemes. The imperative take in v. 17 communicates another means by which to accomplish the standing, i.e., by the word of God.
- Ephesians 6:14 tn Grk “girding your waist with truth.” In this entire section the author is painting a metaphor for his readers based on the attire of a Roman soldier prepared for battle and its similarity to the Christian prepared to do battle against spiritually evil forces. Behind the expression “with truth” is probably the genitive idea “belt of truth.” Since this is an appositional genitive (i.e., belt which is truth), the author simply left unsaid the idea of the belt and mentioned only his real focus, namely, the truth. (The analogy would have been completely understandable to his 1st century readers.) The idea of the belt is supplied in the translation to clarify the sense in English.
- Ephesians 6:15 tn The definite article τοῖς (tois) was taken as a possessive pronoun, i.e., “your,” since it refers to a part of the physical body.
- Ephesians 6:15 tn Grk “gospel.” However, this is not a technical term here.
- Ephesians 6:15 tn Grk “in preparation of the gospel of peace.” The genitive τοῦ εὐαγγελίου (tou euangeliou) was taken as a genitive of source, i.e., “that comes from….”
- Ephesians 6:16 tn Grk “in everything.”
- Ephesians 6:16 sn The Greek word translated shield (θυρεός, thureos) refers to the Roman soldier’s large rectangular wooden shield, called in Latin scutum, about 4 ft (1.2 m) high, covered with leather on the outside. Before a battle in which flaming arrows might be shot at them, the soldiers wet the leather covering with water to extinguish the arrows. The Roman legionaries could close ranks with these shields, the first row holding theirs edge to edge in front, and the rows behind holding the shields above their heads. In this formation they were practically invulnerable to arrows, rocks, and even spears.
- Ephesians 6:17 sn An allusion to Isa 59:17.
- Ephesians 6:17 sn The Greek term translated sword (μάχαιρα, machaira) refers to the Roman gladius, a short sword about 2 ft (60 cm) long, used for close hand-to-hand combat. This is the only clearly offensive weapon in the list of armor mentioned by the author (he does not, for example, mention the lance [Latin pilum]).
- Ephesians 6:18 tn Both “pray” and “be alert” are participles in the Greek text (“praying…being alert”). Both are probably instrumental, loosely connected with all of the preceding instructions. As such, they are not additional commands to do but instead are the means through which the prior instructions are accomplished.
- Ephesians 6:18 tn Grk “and toward it.”
NET Bible® copyright ©1996-2017 by Biblical Studies Press, L.L.C. http://netbible.com All rights reserved.