Revised Common Lectionary (Complementary)
11 O Lord, teach me how you want me to live.[a]
Then I will obey your commands.[b]
Make me wholeheartedly committed to you.[c]
12 O Lord, my God, I will give you thanks with my whole heart.
I will honor your name continually.[d]
13 For you will extend your great loyal love to me,[e]
and will deliver my life[f] from the depths of Sheol.[g]
14 O God, arrogant men attack me;[h]
a gang[i] of ruthless men, who do not respect you, seek my life.[j]
15 But you, O Lord, are a compassionate and merciful God.
You are patient[k] and demonstrate great loyal love and faithfulness.[l]
16 Turn toward me and have mercy on me.
Give your servant your strength.
Deliver this son of your female servant.[m]
17 Show me evidence of your favor.[n]
Then those who hate me will see it and be ashamed,[o]
for you, O Lord, will help me and comfort me.[p]
Footnotes
- Psalm 86:11 tn Heb “teach me your way.” The Lord’s “way” refers here to the moral principles he expects the psalmist to follow. See Pss 25:4; 27:11.
- Psalm 86:11 tn Heb “I will walk in your truth.” The Lord’s commandments are referred to as “truth” here because they are a trustworthy and accurate expression of the divine will. See Ps 25:5.
- Psalm 86:11 tn Heb “Bind my heart to the fearing of your name.” The verb translated “bind” occurs only here in the Piel stem. It appears twice in the Qal, meaning “be joined” in both cases (Gen 49:6; Isa 14:20). To “fear” God’s name means to have a healthy respect for him which in turn motivates one to obey his commands (see Pss 61:5; 102:15).
- Psalm 86:12 tn Or “forever.”
- Psalm 86:13 tn Heb “for your loyal love [is] great over me.”
- Psalm 86:13 tn Or “for he will have delivered my life.” The verb form indicates a future perfect here.
- Psalm 86:13 tn Or “lower Sheol.”
- Psalm 86:14 tn Heb “rise up against me.”
- Psalm 86:14 tn Or “assembly.”
- Psalm 86:14 tn Heb “seek my life and do not set you before them.” See Ps 54:3.
- Psalm 86:15 tn Heb “slow to anger.”
- Psalm 86:15 tn Heb “and great of loyal love and faithfulness.”sn The psalmist’s confession of faith in this verse echoes Exod 34:6.
- Psalm 86:16 tn Heb “the son of your female servant.” The phrase “son of a female servant” (see also Ps 116:16) is used of a son born to a secondary wife or concubine (Exod 23:12). In some cases the child’s father is the master of the house (see Gen 21:10, 13; Judg 9:18). The phrase may be used metaphorically and idiomatically to emphasize the psalmist’s humility before the Lord and his status as the Lord’s servant. Or it may be a reference to the psalmist’s own mother who also was a servant of the Lord.
- Psalm 86:17 tn Heb “Work with me a sign for good.” The expression “work a sign” also occurs in Judg 6:17.
- Psalm 86:17 tn After the imperative in the preceding line (“work”), the prefixed verb forms with prefixed vav (ו) conjunctive indicate purpose or result.
- Psalm 86:17 tn The perfect verbal forms are understood here as dramatic/rhetorical, expressing the psalmist’s certitude that such a sign from the Lord will be followed by his intervention. Another option is to understand the forms as future perfects (“for you, O Lord, will have helped me and comforted me”).
18 They do not comprehend or understand,
for their eyes are blind and cannot see;
their minds do not discern.[a]
19 No one thinks to himself,
nor do they comprehend or understand and say to themselves:
‘I burned half of it in the fire—
yes, I baked bread over the coals;
I roasted meat and ate it.
With the rest of it should I make a disgusting idol?
Should I bow down to dry wood?’[b]
20 He feeds on ashes;[c]
his deceived mind misleads him.
He cannot rescue himself,
nor does he say, ‘Is this not a false god I hold in my right hand?’[d]
Footnotes
- Isaiah 44:18 tn Heb “for their eyes are smeared over so they cannot see, so their heart cannot be wise.”
- Isaiah 44:19 tn There is no formal interrogative sign here, but the context seems to indicate these are rhetorical questions. See GKC 473 §150.a.
- Isaiah 44:20 tn Or perhaps, “he eats on an ash heap.”
- Isaiah 44:20 tn Heb “Is it not a lie in my right hand?”
A Tree and Its Fruit
15 “Watch out for false prophets,[a] who come to you in sheep’s clothing but inwardly are voracious wolves.[b] 16 You will recognize them by their fruit. Grapes are not gathered[c] from thorns or figs from thistles, are they?[d] 17 In the same way, every good tree bears good fruit, but the bad[e] tree bears bad fruit. 18 A good tree is not able to bear bad fruit, nor a bad tree to bear good fruit. 19 Every tree that does not bear good fruit is cut down and thrown into the fire. 20 So then, you will recognize them by their fruit.
Footnotes
- Matthew 7:15 sn The identity of these false prophets is not specified, and this has led to a wide variety of suggested referents: the Pharisees, the Zealots, the Essenes (all roughly contemporaries of Jesus), later groups (representatives of Pauline Christianity, the Gnostics) or later individuals (Simon Magus mentioned in Acts 8:9-24, Bar Kokhba who led the Jewish revolt of A.D. 132-35), or the eschatological false prophets who will lead people astray in the end times (Matt 24:24). Of course, some of these suggestions assume a second century date for the composition (or redaction) of the Gospel of Matthew.
- Matthew 7:15 sn Sheep’s clothing…voracious wolves. Jesus uses a metaphor here to point out that these false prophets appear to be one thing, but in reality they are something quite different and dangerous.
- Matthew 7:16 tn Grk “They do not gather.” This has been simplified to the passive voice in the translation since the subject “they” is not specified further in the context.
- Matthew 7:16 tn The Greek construction anticipates a negative answer. This is indicated in the translation by the ‘tag’ question “are they?” at the end of the sentence.sn The statement illustrates the principle: That which cannot produce fruit does not produce fruit.
- Matthew 7:17 tn Grk “rotten.” The word σαπρός, modifying “tree” in both v. 17 and 18, can also mean “diseased” (L&N 65.28).
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