Chronological
12 1 (12:2) In Jehu’s seventh year Jehoash became king; he reigned for forty years in Jerusalem. His mother was Zibiah, who was from Beer Sheba. 2 Jehoash did what the Lord approved[a] all his days when[b] Jehoiada the priest taught him. 3 But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places.
4 Jehoash said to the priests, “I place at your disposal[c] all the consecrated silver that has been brought to the Lord’s temple, including the silver collected from the census tax,[d] the silver received from those who have made vows,[e] and all the silver that people have voluntarily contributed to the Lord’s temple.[f] 5 The priests should receive the silver they need from the treasurers and repair any damage to the temple they discover.”[g]
6 By the twenty-third year of King Jehoash’s reign the priests had still not repaired the damage to the temple. 7 So King Jehoash summoned Jehoiada the priest along with the other priests, and said to them, “Why have you not repaired the damage to the temple? Now, take no more silver from your treasurers unless you intend to use it to repair the damage.”[h] 8 The priests agreed[i] not to collect silver from the people and relieved themselves of personal responsibility for the temple repairs.[j]
9 Jehoiada the priest took a chest and drilled a hole in its lid. He placed it on the right side of the altar near the entrance of[k] the Lord’s temple. The priests who guarded the entrance would put into it all the silver brought to the Lord’s temple. 10 When they saw the chest was full of silver, the royal secretary[l] and the high priest counted the silver that had been brought to the Lord’s temple and bagged it up.[m] 11 They would then hand over[n] the silver that had been weighed to the construction foremen[o] assigned to the Lord’s temple. They hired carpenters and builders to work on the Lord’s temple, 12 as well as masons and stonecutters. They bought wood and chiseled stone to repair the damage to the Lord’s temple and also paid for all the other expenses.[p] 13 The silver brought to the Lord’s temple was not used for silver bowls, trimming shears, basins, trumpets, or any kind of gold or silver implements. 14 It was handed over[q] to the foremen who used it to repair the Lord’s temple. 15 They did not audit the treasurers who disbursed[r] the funds to the foremen, for they were honest.[s] 16 (The silver collected in conjunction with reparation offerings and sin offerings was not brought to the Lord’s temple; it belonged to the priests.)
17 At that time King Hazael of Syria attacked[t] Gath and captured it. Hazael then decided to attack Jerusalem.[u] 18 King Jehoash of Judah collected all the sacred items that his ancestors Jehoshaphat, Jehoram, and Ahaziah, kings of Judah, had consecrated, as well as his own sacred items and all the gold that could be found in the treasuries of the Lord’s temple and the royal palace. He sent it all[v] to King Hazael of Syria, who then withdrew[w] from Jerusalem.
19 The rest of the events of Joash’s reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah.[x] 20 His servants conspired against him[y] and murdered Joash at Beth Millo, on the road that goes down to Silla.[z] 21 His servants Jozabad son of Shimeath and Jehozabad son of Shomer murdered him.[aa] He was buried[ab] with his ancestors in the City of David. His son Amaziah replaced him as king.
Jehoahaz’s Reign over Israel
13 In the twenty-third year of the reign of Judah’s King Joash son of Ahaziah, Jehu’s son Jehoahaz became king over Israel. He reigned in Samaria for seventeen years. 2 He did evil in the sight of[ac] the Lord. He continued in[ad] the sinful ways of Jeroboam son of Nebat who had encouraged Israel to sin; he did not repudiate those sins.[ae] 3 The Lord was furious with[af] Israel and handed them over to[ag] King Hazael of Syria and to Hazael’s son Ben Hadad for many years.[ah]
4 Jehoahaz asked for the Lord’s mercy,[ai] and the Lord responded favorably,[aj] for he saw that Israel was oppressed by the king of Syria.[ak] 5 The Lord provided a deliverer[al] for Israel, and they were freed from Syria’s power.[am] The Israelites once more lived in security.[an] 6 But they did not repudiate[ao] the sinful ways of the family[ap] of Jeroboam, who encouraged Israel to sin; they continued in those sins.[aq] There was even an Asherah pole[ar] standing in Samaria. 7 Jehoahaz had no army left[as] except for 50 horsemen, 10 chariots, and 10,000 foot soldiers. The king of Syria had destroyed his troops[at] and trampled on them as dust.[au]
8 The rest of the events of Jehoahaz’s reign, including all his accomplishments and successes, are recorded in the scroll called the Annals of the Kings of Israel.[av] 9 Jehoahaz passed away[aw] and was buried[ax] in Samaria. His son Jehoash[ay] replaced him as king.
Jehoash’s Reign over Israel
10 In the thirty-seventh year of King Jehoash’s reign over Judah, Jehoahaz’s son Jehoash became king over Israel. He reigned in Samaria for sixteen years. 11 He did evil in the sight of[az] the Lord. He did not repudiate[ba] the sinful ways of Jeroboam son of Nebat who encouraged Israel to sin; he continued in those sins.[bb] 12 The rest of the events of Jehoash’s[bc] reign, including all his accomplishments and his successful war with King Amaziah of Judah, are recorded in the scroll called the Annals of the Kings of Israel.[bd] 13 Jehoash passed away[be] and Jeroboam succeeded him on the throne.[bf] Jehoash was buried in Samaria with the kings of Israel.
Elisha Makes One Final Prophecy
14 Now Elisha had a terminal illness.[bg] King Jehoash of Israel went down to visit him.[bh] He wept before him and said, “My father, my father! The chariot[bi] and horsemen of Israel!”[bj] 15 Elisha told him, “Take a bow and some arrows,” and he did so.[bk] 16 Then Elisha[bl] told the king of Israel, “Aim the bow.”[bm] He did so,[bn] and Elisha placed his hands on the king’s hands. 17 Elisha[bo] said, “Open the east window,” and he did so.[bp] Elisha said, “Shoot!” and he did so.[bq] Elisha[br] said, “This arrow symbolizes the victory the Lord will give you over Syria.[bs] You will annihilate Syria in Aphek!”[bt] 18 Then Elisha[bu] said, “Take the arrows,” and he did so.[bv] He told the king of Israel, “Strike the ground!” He struck the ground three times and stopped. 19 The prophet[bw] got angry at him and said, “If you had struck the ground five or six times, you would have annihilated Syria![bx] But now, you will defeat Syria only three times.”
20 Elisha died and was buried.[by] Moabite raiding parties invaded[bz] the land at the beginning of the year.[ca] 21 One day some men[cb] were burying a man when they spotted[cc] a raiding party. So they threw the dead man[cd] into Elisha’s tomb. When the body[ce] touched Elisha’s bones, the dead man[cf] came to life and stood on his feet.
22 Now King Hazael of Syria oppressed Israel throughout Jehoahaz’s reign.[cg] 23 But the Lord had mercy on them and felt pity for them.[ch] He extended his favor to them[ci] because of the promise he had made[cj] to Abraham, Isaac, and Jacob. He has been unwilling to destroy them or remove them from his presence to this very day.[ck] 24 When King Hazael of Syria died, his son Ben Hadad replaced him as king. 25 Jehoahaz’s son Jehoash took back from[cl] Ben Hadad son of Hazael the cities that he had taken from his father Jehoahaz in war. Jehoash defeated him three times and recovered the Israelite cities.
Footnotes
- 2 Kings 12:2 tn Heb “what was proper in the eyes of the Lord.”
- 2 Kings 12:2 tn The MT reads יָמָיו אֲשֶׁר (yamayv ʾasher, “all his days which…”). The LXX says “all the days which Jehoiada the priest enlightened him,” implying either יָמִים (yamim, “days”) or יְמֵי (yeme, “days of”), without the pronominal suffix. Lev 13:46 demonstrates that יְמֵי can be in construct with an אֲשֶׁר clause, but an אֲשֶׁר clause can also follow יוֹם (yom “day”) when it has a pronominal suffix. In either case the אֲשֶׁר clause restricts the time period that יוֹם describes. Therefore this verse does not contradict 2 Chr 24:2 which limits its praise of the king to “all the days of Jehoiada the priest.”
- 2 Kings 12:4 tn The words “I place at your disposal” are added in the translation for clarification.
- 2 Kings 12:4 tn Heb “the silver of passing over a man.” The precise meaning of the phrase is debated, but עָבַר (ʿavar), “pass over,” probably refers here to counting, suggesting the reference is to a census conducted for taxation purposes. See M. Cogan and H. Tadmor, II Kings (AB), 137.
- 2 Kings 12:4 tn Heb “the silver of persons, his valuation.” The precise meaning of the phrase is uncertain, but parallels in Lev 27 suggest that personal vows are referred to here. See M. Cogan and H. Tadmor, II Kings (AB), 137.
- 2 Kings 12:4 tn Heb “all the silver which goes up on the heart of a man to bring to the house of the Lord.”
- 2 Kings 12:5 tn Heb “Let the priests take for themselves, each from his treasurer, and let them repair the damage of the temple, with respect to all the damage that is found there.” The word מַכָּר (makar), translated here “treasurer,” occurs only in this passage. Some suggest it means “merchant” or “benefactor.” Its usage in Ugaritic texts, where it appears in a list of temple officials, suggests that it refers in this context to individuals who were in charge of disbursing temple funds.
- 2 Kings 12:7 tn Heb “Now, do not take silver from your treasurers, because for the damages to the temple you must give it.”
- 2 Kings 12:8 tn Outside of this passage the verb אוּת (ʾut) appears only in Gen 34:15-22.
- 2 Kings 12:8 tn Heb “and not to repair the damages to the temple.” This does not mean that the priests were no longer interested in repairing the temple. As the following context makes clear, the priests decided to hire skilled workers to repair the damage to the temple, rather than trying to make the repairs themselves.
- 2 Kings 12:9 tn Heb “on the right of the altar as a man enters.”
- 2 Kings 12:10 tn Heb “the king’s scribe.”
- 2 Kings 12:10 tn Heb “went up and tied [it] and counted the silver that was found in the house of the Lord.” The order of the clauses has been rearranged in the translation to make better sense in English, since it seems more logical to count the money before bagging it (cf. NIV, NCV, NRSV, NLT).
- 2 Kings 12:11 tn Heb “would give.”
- 2 Kings 12:11 tn Heb “doers of the work.”
- 2 Kings 12:12 tn Heb “and for all that which was going out concerning the house for repair.”
- 2 Kings 12:14 tn Heb “was given.”
- 2 Kings 12:15 tn Heb “gave.”
- 2 Kings 12:15 tn Heb “and they did not conduct a reckoning of the men who gave the silver into their hand to give to the doers of the work, for in honesty they were working.”
- 2 Kings 12:17 tn Heb “went up and fought against.”
- 2 Kings 12:17 tn Heb “Hazael set his face to go up against Jerusalem.”
- 2 Kings 12:18 tn The object (“it all”) is supplied in the translation for clarification.
- 2 Kings 12:18 tn Heb “went up.”
- 2 Kings 12:19 tn Heb “As for the rest of the events of Joash, and all which he did, are they not written on the scroll of the events of the days of the kings of Judah?”
- 2 Kings 12:20 tn Heb “rose up and conspired [with] a conspiracy.”
- 2 Kings 12:20 tn Heb “Beth Millo which goes down [toward] Silla.”
- 2 Kings 12:21 tn Heb “struck him down and he died.”
- 2 Kings 12:21 tn Heb “they buried him.”
- 2 Kings 13:2 tn Heb “in the eyes of.”
- 2 Kings 13:2 tn Heb “walked after.”
- 2 Kings 13:2 tn Heb “he did not turn aside from it.”
- 2 Kings 13:3 tn Heb “and the anger of the Lord burned against.”
- 2 Kings 13:3 tn Heb “he gave them into the hand of.”
- 2 Kings 13:3 tn Heb “all the days.”
- 2 Kings 13:4 tn Heb “appeased the face of the Lord.”
- 2 Kings 13:4 tn Heb “and the Lord listened to him.”
- 2 Kings 13:4 tn Heb “for he saw the oppression of Israel, for the king of Syria oppressed them.”
- 2 Kings 13:5 sn The identity of this unnamed “deliverer” is debated. For options see M. Cogan and H. Tadmor, II Kings (AB), 143.
- 2 Kings 13:5 tn Heb “and they went from under the hand of Syria.”
- 2 Kings 13:5 tn Heb “and the sons of Israel lived in their tents as before.”
- 2 Kings 13:6 tn Heb “they did not turn away from.”
- 2 Kings 13:6 tn Heb “house.”
- 2 Kings 13:6 tc Heb “in it he walked.” The singular verb (הָלַךְ, halakh) is probably due to an error of haplography and should be emended to the plural (הָלְכוּ, halekhu). Note that a vav immediately follows (on the form וְגַם, vegam).
- 2 Kings 13:6 tn Or “an image of Asherah”; ASV, NASB “the Asherah”; NCV “the Asherah idol.”sn Asherah was a leading deity of the Canaanite pantheon, wife/sister of El and goddess of fertility. She was commonly worshiped at shrines in or near groves of evergreen trees, or, failing that, at places marked by wooden poles. These were to be burned or cut down (Deut 12:3; 16:21; Judg 6:25, 28, 30; 2 Kgs 18:4).
- 2 Kings 13:7 tn Heb “Indeed he did not leave to Jehoahaz people.” The identity of the subject is uncertain, but the king of Syria, mentioned later in the verse, is a likely candidate.
- 2 Kings 13:7 tn Heb “them,” i.e., the remainder of this troops.
- 2 Kings 13:7 tn Heb “and made them like dust for trampling.”
- 2 Kings 13:8 tn Heb “As for the rest of the events of Jehoahaz, and all which he did and his strength, are they not written on the scroll of the events of the days of the kings of Israel?”
- 2 Kings 13:9 tn Heb “lay down with his fathers.”
- 2 Kings 13:9 tn Heb “and they buried him.”
- 2 Kings 13:9 tn Heb “Joash,” an alternate form of the name “Jehoash.” For clarity, the translation consistently uses “Jehoash” for the son of Jehoahaz King of Israel in 13:9, 12, 13, 14, 25.
- 2 Kings 13:11 tn Heb “in the eyes of.”
- 2 Kings 13:11 tn Heb “turn away from all.”
- 2 Kings 13:11 tn Heb “in it he walked.”
- 2 Kings 13:12 tn “Joash”; Jehoash and Joash are alternate forms of the same name.
- 2 Kings 13:12 tn Heb “As for the rest of the events of Joash, and all which he did and his strength, [and] how he fought with Amaziah king of Judah, are they not written on the scroll of the events of the days of the kings of Israel?”
- 2 Kings 13:13 tn Heb “lay down with his fathers.”
- 2 Kings 13:13 tn Heb “sat on his throne.”
- 2 Kings 13:14 tn Heb “Now Elisha was ill with the illness by which he would die.”
- 2 Kings 13:14 tn Heb “went down to him.”
- 2 Kings 13:14 tn Though the noun is singular here, it may be collective, in which case it could be translated “chariots.”
- 2 Kings 13:14 sn By comparing Elisha to a one-man army, the king emphasizes the power of the prophetic word. See the note at 2:12.
- 2 Kings 13:15 tn Heb “and he took a bow and some arrows.”
- 2 Kings 13:16 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
- 2 Kings 13:16 tn Heb “Cause your hand to ride on the bow.”
- 2 Kings 13:16 tn Heb “and he caused his hand to ride.”
- 2 Kings 13:17 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
- 2 Kings 13:17 tn Heb “He opened [it].”
- 2 Kings 13:17 tn Heb “and he shot.”
- 2 Kings 13:17 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
- 2 Kings 13:17 tn Heb “The arrow of victory of the Lord and the arrow of victory over Syria.”
- 2 Kings 13:17 tn Heb “you will strike down Syria in Aphek until destruction.”
- 2 Kings 13:18 tn Heb “he”; the referent (Elisha) has been specified in the translation for clarity.
- 2 Kings 13:18 tn Heb “and he took [them].”
- 2 Kings 13:19 tn Heb “man of God.”
- 2 Kings 13:19 tn Heb “[It was necessary] to strike five or six times, then you would strike down Syria until destruction.” On the syntax of the infinitive construct, see GKC 349 §114.k.
- 2 Kings 13:20 tn Heb “and they buried him.”
- 2 Kings 13:20 tn Heb “entered.”
- 2 Kings 13:20 tc The MT reading בָּא שָׁנָה (baʾ shanah), “it came, year,” should probably be emended to בְּבָא הַשָּׁנָה (bevaʾ hashanah), “at the coming [i.e., ‘beginning’] of the year.” See M. Cogan and H. Tadmor, II Kings (AB), 148.
- 2 Kings 13:21 tn Heb “and it so happened [that] they.”
- 2 Kings 13:21 tn Heb “and look, they saw.”
- 2 Kings 13:21 tn Heb “the man”; the adjective “dead” has been supplied in the translation for clarity.
- 2 Kings 13:21 tn Heb “the man.”
- 2 Kings 13:21 tn Heb “he”; the referent (the dead man) has been specified in the translation for clarity. Otherwise the reader might think it was Elisha rather than the unnamed dead man who came back to life.
- 2 Kings 13:22 tn Heb “all the days of Jehoahaz.”
- 2 Kings 13:23 tn Or “showed them compassion.”
- 2 Kings 13:23 tn Heb “he turned to them.”
- 2 Kings 13:23 tn Heb “because of his covenant with.”
- 2 Kings 13:23 tn Heb “until now.”
- 2 Kings 13:25 tn Heb “from the hand of.”
Joash’s Reign
24 Joash was seven years old when he began to reign. He reigned for forty years in Jerusalem. His mother[a] was Zibiah, who was from Beer Sheba. 2 Joash did what the Lord approved[b] throughout the lifetime[c] of Jehoiada the priest. 3 Jehoiada chose two wives for him who gave him sons and daughters.
4 Later, Joash was determined to repair the Lord’s temple.[d] 5 He assembled the priests and Levites and ordered them, “Go out to the cities of Judah and collect the annual quota of silver from all Israel for repairs on the temple of your God. Be quick about it!” But the Levites delayed.
6 So the king summoned Jehoiada the chief priest,[e] and said to him, “Why have you not made[f] the Levites collect[g] from Judah and Jerusalem the tax authorized by Moses the Lord’s servant and by the assembly of Israel at the tent containing the tablets of the law?”[h] 7 (Wicked Athaliah and her sons had broken into God’s temple and used all the holy items of the Lord’s temple in their worship of the Baals.) 8 The king ordered a chest to be made and placed outside the gate of the Lord’s temple.[i] 9 An edict was sent throughout Judah and Jerusalem requiring the people to bring to the Lord the tax that Moses, God’s servant, imposed on Israel in the wilderness.[j] 10 All the officials and all the people gladly brought their silver and threw it into the chest until it was full. 11 Whenever the Levites brought the chest to the royal accountant and they saw there was a lot of silver, the royal scribe and the accountant of the high priest emptied the chest and then took it back to its place. They went through this routine every day and collected a large amount of silver.
12 The king and Jehoiada gave it to the construction foremen[k] assigned to the Lord’s temple. They hired carpenters and craftsmen to repair the Lord’s temple, as well as those skilled in working with iron and bronze to restore the Lord’s temple. 13 They worked hard and made the repairs.[l] They followed the measurements specified for God’s temple and restored it.[m] 14 When they were finished, they brought the rest of the silver to the king and Jehoiada. They used it to make items for the Lord’s temple, including items used in the temple service and for burnt sacrifices, pans, and various other gold and silver items. Throughout Jehoiada’s lifetime, burnt sacrifices were offered regularly in the Lord’s temple.
15 Jehoiada grew old and died at the age of 130. 16 He was buried in the City of David[n] with the kings, because he had accomplished good in Israel and for God and his temple.
17 After Jehoiada died, the officials of Judah visited the king and declared their loyalty to him.[o] The king listened to their advice.[p] 18 They abandoned the temple of the Lord God of their ancestors[q] and worshiped[r] the Asherah poles and idols. Because of this sinful activity, God was angry with Judah and Jerusalem. 19 The Lord sent prophets among them to lead them back to him.[s] They warned[t] the people, but they would not pay attention. 20 God’s Spirit energized[u] Zechariah son of Jehoiada the priest. He stood up before the people and said to them, “This is what God says: ‘Why are you violating the commands of the Lord? You will not be prosperous. Because you have rejected the Lord, he has rejected you!’” 21 They plotted against him and by royal decree stoned him to death in the courtyard of the Lord’s temple. 22 King Joash disregarded[v] the loyalty Zechariah’s father Jehoiada had shown him and killed Jehoiada’s[w] son. As Zechariah[x] was dying, he said, “May the Lord take notice and seek vengeance!”[y]
23 At the beginning[z] of the year the Syrian army attacked[aa] Joash[ab] and invaded Judah and Jerusalem. They wiped out all the leaders of the people and sent all the plunder they gathered to the king of Damascus. 24 Even though the invading Syrian army was relatively weak, the Lord handed over to them Judah’s very large army,[ac] for the people of Judah[ad] had abandoned the Lord God of their ancestors. The Syrians[ae] gave Joash what he deserved.[af] 25 When they withdrew, they left Joash[ag] badly wounded. His servants plotted against him because of what he had done to[ah] the son[ai] of Jehoiada the priest. They murdered him on his bed. Thus[aj] he died and was buried in the City of David,[ak] but not in the tombs of the kings. 26 The conspirators were Zabad son of Shimeath (an Ammonite woman) and Jehozabad son of Shimrith (a Moabite woman).
27 The list of Joash’s[al] sons, the many prophetic oracles about him, and the account of his building project on God’s temple are included in the record of the Scroll of the Kings.[am] His son Amaziah replaced him as king.
Footnotes
- 2 Chronicles 24:1 tn Heb “the name of his mother.”
- 2 Chronicles 24:2 tn Heb “and Joash did what was proper in the eyes of the Lord.”
- 2 Chronicles 24:2 tn Heb “all the days of.”
- 2 Chronicles 24:4 tn Heb “and it was, later, there was with the heart of Joash to repair the house of the Lord.”
- 2 Chronicles 24:6 tn Heb “Jehoiada the head”; the word “priest” not in the Hebrew text but is implied.
- 2 Chronicles 24:6 tn Heb “demanded of.”
- 2 Chronicles 24:6 tn Heb “to bring.”
- 2 Chronicles 24:6 tn Heb “the tent of testimony.”
- 2 Chronicles 24:8 tn Heb “and the king said [it] and they made a chest and placed it in the gate of the house of the Lord outside.”
- 2 Chronicles 24:9 tn Heb “and they gave voice in Judah and Jerusalem to bring to the Lord the tax of Moses the servant of God upon Israel in the wilderness.”
- 2 Chronicles 24:12 tn Heb “doers of the work.”
- 2 Chronicles 24:13 tn Heb “and the doers of the work worked, and the repairs went up for the work by their hand.”
- 2 Chronicles 24:13 tn Heb “and they caused the house of God to stand according to its measurements and they strengthened it.”
- 2 Chronicles 24:16 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
- 2 Chronicles 24:17 tn Heb “came and bowed down to the king.”
- 2 Chronicles 24:17 tn Heb “to them.”
- 2 Chronicles 24:18 tn Heb “fathers” (also in v. 24).
- 2 Chronicles 24:18 tn Heb “served.”
- 2 Chronicles 24:19 tn Heb “and he sent among them prophets to bring them back to the Lord.”
- 2 Chronicles 24:19 tn Heb “testified among.”
- 2 Chronicles 24:20 tn Heb “clothed.”
- 2 Chronicles 24:22 tn Heb “did not remember.”
- 2 Chronicles 24:22 tn Heb “his”; the referent (Jehoiada) has been specified in the translation for clarity.
- 2 Chronicles 24:22 tn Heb “he”; the referent (Zechariah) has been specified in the translation for clarity.
- 2 Chronicles 24:22 tn Heb “and seek [—].” The direct object of “seek” is omitted in the Hebrew text but implied; “vengeance” is supplied for clarification.
- 2 Chronicles 24:23 tn Heb “turning.”
- 2 Chronicles 24:23 tn Heb “went up against.”
- 2 Chronicles 24:23 tn Heb “him”; the referent (Joash) has been specified in the translation for clarity.
- 2 Chronicles 24:24 tn Heb “though with a small amount of men the army of Aram came, the Lord gave into their hand an army [that was] very large.”
- 2 Chronicles 24:24 tn Heb “they”; the referent (the people of Judah) has been specified in the translation for clarity.
- 2 Chronicles 24:24 tn Heb “they”; the referent (the Syrians) has been specified in the translation for clarity.
- 2 Chronicles 24:24 tn Heb “executed judgments on Joash.”
- 2 Chronicles 24:25 tn Heb “him”; the referent (Joash) has been specified in the translation for clarity.
- 2 Chronicles 24:25 tn Heb “because of the shed blood of.”
- 2 Chronicles 24:25 tc The MT has the plural בְּנֵי (bene, “sons”), but the final yod is dittographic. Note the yod that immediately follows.
- 2 Chronicles 24:25 tn Heb “and he died.”
- 2 Chronicles 24:25 sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
- 2 Chronicles 24:27 tn Heb “his”; the referent (Joash) has been specified in the translation for clarity.
- 2 Chronicles 24:27 tn Heb “and the founding of the house of God, look, they are written on the writing of the scroll of the kings?”
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