15 for (A)the Law brings about wrath, but (B)where there is no law, there also is no violation.

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15 because the law brings wrath.(A) And where there is no law there is no transgression.(B)

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20 [a](A)The Law came in so that the offense would increase; but where sin increased, (B)grace abounded all the more,

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Footnotes

  1. Romans 5:20 Or law

20 The law was brought in so that the trespass might increase.(A) But where sin increased, grace increased all the more,(B)

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For while we were (A)in the flesh, the sinful passions, which were (B)brought to light by the Law, were at work (C)in [a]the parts of our body to bear fruit for death. But now we have been (D)released from the Law, having (E)died to that by which we were bound, so that we serve in (F)newness of (G)the [b]Spirit and not in oldness of the letter.

(H)What shall we say then? Is the Law sin? (I)[c]Far from it! On the contrary, (J)I would not have come to know sin except [d]through the Law; for I would not have known about [e]coveting if the Law had not said, “(K)You shall not [f]covet.” But sin, (L)taking an opportunity (M)through the commandment, produced in me [g]coveting of every kind; for (N)apart [h]from the Law sin is dead. I was once alive apart [i]from the Law; but when the commandment came, sin came to life, and I died; 10 and this commandment, which was [j](O)to result in life, proved [k]to result in death for me; 11 for sin, (P)taking an opportunity (Q)through the commandment, (R)deceived me, and through it, killed me. 12 (S)So then, the Law is holy, and the commandment is holy and righteous and good.

13 Therefore did that which is good become a cause of death for me? [l](T)Far from it! Rather it was sin, in order that it might be shown to be sin by bringing about my death through that which is good, so that through the commandment sin would become utterly sinful.

The Conflict of Serving Two Masters

14 For we know that the Law is (U)spiritual, but I am (V)fleshly, (W)sold [m](X)into bondage to sin. 15 For (Y)I do not understand what I am doing; for I am not practicing (Z)what I want to do, but I do the very thing I hate. 16 However, if I do the very thing I do not want to do, I agree with (AA)the Law, that the Law is good. 17 But now, (AB)no longer am I the one doing it, but sin that dwells in me. 18 For I know that good does not dwell in me, that is, in my (AC)flesh; for the willing is present in me, but the doing of the good is not. 19 For (AD)the good that I want, I do not do, but I practice the very evil that I do not want. 20 But if I do the very thing I do not want, (AE)I am no longer the one doing it, but sin that dwells in me.

21 I find then (AF)the [n]principle that evil is present in me, the one who wants to do good. 22 For I joyfully agree with the law of God [o]in (AG)the inner person, 23 but I see (AH)a different law in [p]the parts of my body waging war against the (AI)law of my mind, and making me a prisoner [q]of (AJ)the law of sin, the law which is in [r]my body’s parts. 24 Wretched man that I am! Who will set me free from [s](AK)the body of this (AL)death? 25 (AM)Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh (AN)the law of sin.

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Footnotes

  1. Romans 7:5 Lit our parts to bear
  2. Romans 7:6 Or spirit
  3. Romans 7:7 Lit May it never happen!
  4. Romans 7:7 Or through law
  5. Romans 7:7 Or lust
  6. Romans 7:7 Or lust
  7. Romans 7:8 Or lust
  8. Romans 7:8 Or from law
  9. Romans 7:9 Or from law
  10. Romans 7:10 Lit to life
  11. Romans 7:10 Lit to death
  12. Romans 7:13 Lit May it never happen!
  13. Romans 7:14 Lit under sin
  14. Romans 7:21 Lit law
  15. Romans 7:22 Or with respect to
  16. Romans 7:23 Lit my parts waging
  17. Romans 7:23 Lit in
  18. Romans 7:23 Lit my parts
  19. Romans 7:24 Or this body of death

For when we were in the realm of the flesh,[a](A) the sinful passions aroused by the law(B) were at work in us,(C) so that we bore fruit for death.(D) But now, by dying to what once bound us, we have been released from the law(E) so that we serve in the new way of the Spirit, and not in the old way of the written code.(F)

The Law and Sin

What shall we say, then?(G) Is the law sinful? Certainly not!(H) Nevertheless, I would not have known what sin was had it not been for the law.(I) For I would not have known what coveting really was if the law had not said, “You shall not covet.”[b](J) But sin, seizing the opportunity afforded by the commandment,(K) produced in me every kind of coveting. For apart from the law, sin was dead.(L) Once I was alive apart from the law; but when the commandment came, sin sprang to life and I died. 10 I found that the very commandment that was intended to bring life(M) actually brought death. 11 For sin, seizing the opportunity afforded by the commandment,(N) deceived me,(O) and through the commandment put me to death. 12 So then, the law is holy, and the commandment is holy, righteous and good.(P)

13 Did that which is good, then, become death to me? By no means! Nevertheless, in order that sin might be recognized as sin, it used what is good(Q) to bring about my death,(R) so that through the commandment sin might become utterly sinful.

14 We know that the law is spiritual; but I am unspiritual,(S) sold(T) as a slave to sin.(U) 15 I do not understand what I do. For what I want to do I do not do, but what I hate I do.(V) 16 And if I do what I do not want to do, I agree that the law is good.(W) 17 As it is, it is no longer I myself who do it, but it is sin living in me.(X) 18 For I know that good itself does not dwell in me, that is, in my sinful nature.[c](Y) For I have the desire to do what is good, but I cannot carry it out. 19 For I do not do the good I want to do, but the evil I do not want to do—this I keep on doing.(Z) 20 Now if I do what I do not want to do, it is no longer I who do it, but it is sin living in me that does it.(AA)

21 So I find this law at work:(AB) Although I want to do good, evil is right there with me. 22 For in my inner being(AC) I delight in God’s law;(AD) 23 but I see another law at work in me, waging war(AE) against the law of my mind and making me a prisoner of the law of sin(AF) at work within me. 24 What a wretched man I am! Who will rescue me from this body that is subject to death?(AG) 25 Thanks be to God, who delivers me through Jesus Christ our Lord!(AH)

So then, I myself in my mind am a slave to God’s law,(AI) but in my sinful nature[d] a slave to the law of sin.(AJ)

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Footnotes

  1. Romans 7:5 In contexts like this, the Greek word for flesh (sarx) refers to the sinful state of human beings, often presented as a power in opposition to the Spirit.
  2. Romans 7:7 Exodus 20:17; Deut. 5:21
  3. Romans 7:18 Or my flesh
  4. Romans 7:25 Or in the flesh

For if (A)the ministry of condemnation has glory, much more does the (B)ministry of righteousness excel in glory.

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If the ministry that brought condemnation(A) was glorious, how much more glorious is the ministry that brings righteousness!(B)

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10 For all who are of works of [a]the Law are under a curse; for it is written: “(A)Cursed is everyone who does not abide by all the things written in the book of the Law, to do them.”

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Footnotes

  1. Galatians 3:10 Or law

10 For all who rely on the works of the law(A) are under a curse,(B) as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”[a](C)

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Footnotes

  1. Galatians 3:10 Deut. 27:26

21 Is the Law then contrary to the promises of God? [a](A)Far from it! For (B)if a law had been given that was able to impart life, then righteousness [b]would indeed have been [c]based on law. 22 But the Scripture has (C)confined [d]everyone under sin, so that the promise by faith in Jesus Christ might be given to those who believe.

23 But before faith came, [e]we were kept in custody under the Law, (D)being confined for the faith that was destined to be revealed. 24 Therefore the Law has become our [f](E)guardian to lead us to Christ, so that (F)we may be justified by faith. 25 But now that faith has come, we are no longer under a [g](G)guardian. 26 For you are all (H)sons and daughters of God through faith in (I)Christ Jesus. 27 For all of you who were (J)baptized into Christ have (K)clothed yourselves with Christ. 28 (L)There is neither Jew nor Greek, there is neither slave nor free, there is [h]neither male nor female; for (M)you are all one in (N)Christ Jesus. 29 And if (O)you [i]belong to Christ, then you are Abraham’s [j]descendants, heirs according to (P)promise.

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Footnotes

  1. Galatians 3:21 Lit May it never happen!
  2. Galatians 3:21 Or would indeed be
  3. Galatians 3:21 Lit out of, from
  4. Galatians 3:22 Lit all things
  5. Galatians 3:23 I.e., the Jews
  6. Galatians 3:24 I.e., children’s escort and supervisor
  7. Galatians 3:25 See note v 24
  8. Galatians 3:28 Lit not male and female
  9. Galatians 3:29 Lit are Christ’s
  10. Galatians 3:29 Lit seed

21 Is the law, therefore, opposed to the promises of God? Absolutely not!(A) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(B) 22 But Scripture has locked up everything under the control of sin,(C) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.

Children of God

23 Before the coming of this faith,[a] we were held in custody(D) under the law, locked up until the faith that was to come would be revealed.(E) 24 So the law was our guardian until Christ came(F) that we might be justified by faith.(G) 25 Now that this faith has come, we are no longer under a guardian.(H)

26 So in Christ Jesus you are all children of God(I) through faith, 27 for all of you who were baptized into Christ(J) have clothed yourselves with Christ.(K) 28 There is neither Jew nor Gentile, neither slave nor free,(L) nor is there male and female,(M) for you are all one in Christ Jesus.(N) 29 If you belong to Christ,(O) then you are Abraham’s seed,(P) and heirs(Q) according to the promise.(R)

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Footnotes

  1. Galatians 3:23 Or through the faithfulness of Jesus … 23 Before faith came