Romans 3:22
New American Standard Bible
22 but it is the (A)righteousness of God through (B)faith (C)in Jesus Christ for (D)all those [a]who believe; for (E)there is no distinction,
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- Romans 3:22 Or who believe. For there is
Romans 3:22
New International Version
22 This righteousness(A) is given through faith(B) in[a] Jesus Christ(C) to all who believe.(D) There is no difference between Jew and Gentile,(E)
Footnotes
- Romans 3:22 Or through the faithfulness of
Romans 3:22
King James Version
22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
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1 Corinthians 12:13
New American Standard Bible
13 For [a](A)by one Spirit we were all baptized into one body, whether (B)Jews or Greeks, whether slaves or free, and we were all made to (C)drink of one Spirit.
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- 1 Corinthians 12:13 Or in
1 Corinthians 12:13
New International Version
13 For we were all baptized(A) by[a] one Spirit(B) so as to form one body—whether Jews or Gentiles, slave or free(C)—and we were all given the one Spirit to drink.(D)
Footnotes
- 1 Corinthians 12:13 Or with; or in
1 Corinthians 12:13
King James Version
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
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Colossians 3:11
New American Standard Bible
11 a renewal in which (A)there is no distinction between Greek and Jew, (B)circumcised and uncircumcised, [a](C)barbarian, [b]Scythian, (D)slave, and free, but (E)Christ is all, and in all.
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- Colossians 3:11 I.e., uncultured
- Colossians 3:11 I.e., a member of an ancient people near the Black Sea, often considered unrefined
Colossians 3:11
New International Version
11 Here there is no Gentile or Jew,(A) circumcised or uncircumcised,(B) barbarian, Scythian, slave or free,(C) but Christ is all,(D) and is in all.
Colossians 3:11
King James Version
11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
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