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10 I was caught up in spirit on the Lord’s day[a] and heard behind me a voice as loud as a trumpet, 11 which said, “Write on a scroll[b] what you see and send it to the seven churches: to Ephesus, Smyrna, Pergamum, Thyatira, Sardis, Philadelphia, and Laodicea.” 12 [c]Then I turned to see whose voice it was that spoke to me, and when I turned, I saw seven gold lampstands 13 and in the midst of the lampstands one like a son of man,[d] wearing an ankle-length robe, with a gold sash around his chest.(A) 14 The hair of his head was as white as white wool or as snow,[e] and his eyes were like a fiery flame. 15 His feet were like polished brass refined in a furnace,[f] and his voice was like the sound of rushing water. 16 In his right hand he held seven stars.[g] A sharp two-edged sword came out of his mouth, and his face shone like the sun at its brightest.(B)

17 When I caught sight of him, I fell down at his feet as though dead.[h] He touched me with his right hand and said, “Do not be afraid. I am the first and the last,(C) 18 the one who lives. Once I was dead, but now I am alive forever and ever. I hold the keys to death and the netherworld.[i] 19 Write down, therefore, what you have seen, and what is happening, and what will happen afterwards.[j] 20 This is the secret meaning[k] of the seven stars you saw in my right hand, and of the seven gold lampstands: the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.

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Footnotes

  1. 1:10 The Lord’s day: Sunday. As loud as a trumpet: the imagery is derived from the theophany at Sinai (Ex 19:16, 19; cf. Hb 12:19 and the trumpet in other eschatological settings in Is 27:13; Jl 2:1; Mt 24:31; 1 Cor 15:52; 1 Thes 4:16).
  2. 1:11 Scroll: a papyrus roll.
  3. 1:12–16 A symbolic description of Christ in glory. The metaphorical language is not to be understood literally; cf. Introduction.
  4. 1:13 Son of man: see note on Mk 8:31. Ankle-length robe: Christ is priest; cf. Ex 28:4; 29:5; Wis 18:24; Zec 3:4. Gold sash: Christ is king; cf. Ex 28:4; 1 Mc 10:89; 11:58; Dn 10:5.
  5. 1:14 Hair…as white as white wool or as snow: Christ is eternal, clothed with the dignity that belonged to the “Ancient of Days”; cf. Rev 1:18; Dn 7:9. His eyes were like a fiery flame: Christ is portrayed as all-knowing; cf. Rev 2:23; Ps 7:10; Jer 17:10; and similar expressions in Rev 2:18; 19:12; cf. Dn 10:6.
  6. 1:15 His feet…furnace: Christ is depicted as unchangeable; cf. Ez 1:27; Dn 10:6. The Greek word translated “refined” is unconnected grammatically with any other word in the sentence. His voice…water: Christ speaks with divine authority; cf. Ez 1:24.
  7. 1:16 Seven stars: in the pagan world, Mithras and the Caesars were represented with seven stars in their right hand, symbolizing their universal dominion. A sharp two-edged sword: this refers to the word of God (cf. Eph 6:17; Hb 4:12) that will destroy unrepentant sinners; cf. Rev 2:16; 19:15; Wis 18:15; Is 11:4; 49:2. His face…brightest: this symbolizes the divine majesty of Christ; cf. Rev 10:1; 21:23; Jgs 5:31; Is 60:19; Mt 17:2.
  8. 1:17 It was an Old Testament belief that for sinful human beings to see God was to die; cf. Ex 19:21; 33:20; Jgs 6:22–23; Is 6:5.
  9. 1:18 Netherworld: Greek Hades, Hebrew Sheol, the abode of the dead; cf. Rev 20:13–14; Nm 16:33.
  10. 1:19 What you have seen, and what is happening, and what will happen afterwards: the three parts of the Book of Revelation, the vision (Rev 1:10–20), the situation in the seven churches (Rev 2–3), and the events of Rev 6–22.
  11. 1:20 Secret meaning: literally, “mystery.” Angels: these are the presiding spirits of the seven churches. Angels were thought to be in charge of the physical world (cf. Rev 7:1; 14:18; 16:5) and of nations (Dn 10:13; 12:1), communities (the seven churches), and individuals (Mt 18:10; Acts 12:15). Some have seen in the “angel” of each of the seven churches its pastor or a personification of the spirit of the congregation.