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68 [a]“Blessed be the Lord, the God of Israel,
    for he has visited and brought redemption to his people.(A)

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Footnotes

  1. 1:68–79 Like the canticle of Mary (Lk 1:46–55) the canticle of Zechariah is only loosely connected with its context. Apart from Lk 1:76–77, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. Again like Mary’s canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted to fit the present context by inserting Lk 1:76–77 to give Zechariah’s reply to the question asked in Lk 1:66.

68 “Praise be to the Lord, the God of Israel,(A)
    because he has come to his people and redeemed them.(B)

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44 They will smash you to the ground and your children within you, and they will not leave one stone upon another within you because you did not recognize the time of your visitation.”(A)

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44 They will dash you to the ground, you and the children within your walls.(A) They will not leave one stone on another,(B) because you did not recognize the time of God’s coming(C) to you.”

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