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68 [a]“Blessed be the Lord, the God of Israel,
    for he has visited and brought redemption to his people.(A)

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Footnotes

  1. 1:68–79 Like the canticle of Mary (Lk 1:46–55) the canticle of Zechariah is only loosely connected with its context. Apart from Lk 1:76–77, the hymn in speaking of a horn for our salvation (Lk 1:69) and the daybreak from on high (Lk 1:78) applies more closely to Jesus and his work than to John. Again like Mary’s canticle, it is largely composed of phrases taken from the Greek Old Testament and may have been a Jewish Christian hymn of praise that Luke adapted to fit the present context by inserting Lk 1:76–77 to give Zechariah’s reply to the question asked in Lk 1:66.

“All that you see here—the days will come when there will not be left a stone upon another stone that will not be thrown down.”(A)

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[a]Blessed the one who seizes your children
    and smashes them against the rock.(A)

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Footnotes

  1. 137:9 Blessed the one who seizes your children and smashes them against the rock: the children represent the future generations, and so must be destroyed if the enemy is truly to be eradicated.

[a]He said to them in reply, “You see all these things, do you not? Amen, I say to you, there will not be left here a stone upon another stone that will not be thrown down.”

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Footnotes

  1. 24:2 As in Mark, Jesus predicts the destruction of the temple. By omitting the Marcan story of the widow’s contribution (Mk 12:41–44) that immediately precedes the prediction in that gospel, Matthew has established a close connection between it and Mt 23:38, “…your house will be abandoned desolate.”

Jesus said to him, “Do you see these great buildings? There will not be one stone left upon another that will not be thrown down.”

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