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(A)Engero za Sulemaani, mutabani wa Dawudi, kabaka wa Isirayiri.

Yaziwandiika okuyigiriza abantu okuba n’amagezi n’okuyiga,
    era n’okutegeera ebigambo eby’obulabufu; eby’obulamu eby’amagezi n’empisa.
Sulemaani yayagala abantu okuba n’empisa, n’obulamu obw’amagezi,
    okukolanga ebituufu, n’okubeera abenkanya n’okugobereranga ensonga;
(B)okuyigiriza amagezi abatalina bumanyirivu,
    n’abavubuka okufuna okumanya n’okutegeera.
(C)N’abantu ab’amagezi nabo bwe bawulira beeyongere okuyiga
    n’abategeevu beeyongere okubangulwa.
(D)Era engero zino zaawandiikibwa okutegeera engero,
    enjogera n’ebikokyo.

(E)Kale mu kutya Mukama amagezi mwe gasookera,
    naye abasirusiru banyooma amagezi n’okulagirirwa.

Amagezi eri Abavubuka

(F)Mwana wange ossangayo omwoyo eri ebiragiro bya kitaawo,
    era tolekanga kukuutira kwa maama wo;
(G)bijja kuba ngule eneeweesanga omutwe gwo ekitiibwa,
    n’emikuufu mu bulago bwo.

10 (H)Mwana wange abakozi b’ebibi bwe bakusendasendanga,
    tokkirizanga.
11 (I)Bwe bakugambanga nti, “Tugende ffenna twesanyuse,
    tunyage, tubbe n’okutta;
    tokkirizanga;
12 (J)ng’entaana bw’emira abantu, naffe tubamire tutyo nga bakyali balamu,
    era nga balamba, ng’abagenda mu bunnya obuwanvu;
13 nga twefunira eby’obugagga bye tutakoleredde,
    ne tujjuza amayumba gaffe obugagga obubbe;
14 ng’ababi batuyita tubeegatteko,
    tugabane kyenkanyi ebibbe n’ebinyage.”
15 (K)Mwana wange totambuliranga wamu nabo,
    era ekigere kyo kiziyize okukwatanga ekkubo lyabwe:
16 (L)Kubanga ebigere byabwe bidduka bunnambiro okukola ebibi,
    era kibanguyira okuyiwa omusaayi.
17 Nga kuba kumala biseera okutega omutego,
    ng’ekinyonyi ky’oyagala okukwata kikulaba,
18 naye abantu ng’abo baba beetega bokka,
    baba beetega omutego ogunaabakwasa bo bennyini.
19 (M)Bwe lityo bwe libeera ekkubo lya buli muntu anoonya okugaggawalira mu bukyamu.
    Obugagga obw’engeri eyo busaanyaawo obulamu bw’abo ababufuna.

Okulabula Eri Abanyooma Amagezi

20 (N)Amagezi galeekaanira waggulu mu nguudo;
    gayimusa amaloboozi gaago, mu bifo ebigazi eby’omu bibuga.
21 Ne galeekaanira waggulu, mu kifo enguudo ennene we zisisinkanira,
    era gasinzira mu miryango gy’ekibuga ne googera:

22 (O)Mulituusa ddi mmwe ab’amagezi amatono obutayagala kweyongera kuyiga by’amagezi,
    nammwe ab’amalala okunyoomanga eby’amagezi n’abasirusiru okukyawanga okumanya?
23 Kale singa muwuliriza okunenya kwange,
    laba, ndifuka omutima gwange
    n’ebirowoozo byange mu mmwe.
24 (P)Kubanga na bayita ne mugaana okuwuliriza,
    ne ngolola omukono ne wataba n’omu afaayo,
25 era ne mutafaayo ku magezi ge nabawa,
    era ne mugaana okubuulirira kwange kwonna,
26 (Q)kale nange ndibasekerera nga muli mu nnaku,
    era mbakudaalire ng’entiisa ebagwiridde.
27 Entiisa bw’eribajjira ng’omuyaga omungi,
    ennaku n’okubonaabona, okulumwa n’obubalagaze,
28 (R)kale balinkoowoola, naye siriyitaba;
    balinnoonya obutaweera naye ne batandaba.
29 (S)Kubanga baakyawa okuyigirizibwa, n’okumanya,
    era ne bamalirira obutatya Mukama.
30 (T)Ne bagaana okuwuliriza amagezi gange;
    ne banyooma okunenya kwange kwonna.
31 (U)Kyebaliva balya ebibala eby’ekkubo lyabwe ebbi,
    era ne bajjula ebibala eby’enkwe zaabwe.
32 (V)Obusirusiru bulitta ab’amagezi amatono
    n’obutafaayo bulizikiriza abasirusiru,
33 (W)naye buli ampuliriza anaabeeranga mirembe,
    ng’agumye nga talina kutya kwonna.

Purpose and Theme

The proverbs(A) of Solomon(B) son of David, king of Israel:(C)

for gaining wisdom and instruction;
    for understanding words of insight;
for receiving instruction in prudent behavior,
    doing what is right and just and fair;
for giving prudence to those who are simple,[a](D)
    knowledge and discretion(E) to the young—
let the wise listen and add to their learning,(F)
    and let the discerning get guidance—
for understanding proverbs and parables,(G)
    the sayings and riddles(H) of the wise.[b](I)

The fear of the Lord(J) is the beginning of knowledge,
    but fools[c] despise wisdom(K) and instruction.(L)

Prologue: Exhortations to Embrace Wisdom

Warning Against the Invitation of Sinful Men

Listen, my son,(M) to your father’s(N) instruction
    and do not forsake your mother’s teaching.(O)
They are a garland to grace your head
    and a chain to adorn your neck.(P)

10 My son, if sinful men entice(Q) you,
    do not give in(R) to them.(S)
11 If they say, “Come along with us;
    let’s lie in wait(T) for innocent blood,
    let’s ambush some harmless soul;
12 let’s swallow(U) them alive, like the grave,
    and whole, like those who go down to the pit;(V)
13 we will get all sorts of valuable things
    and fill our houses with plunder;
14 cast lots with us;
    we will all share the loot(W)”—
15 my son, do not go along with them,
    do not set foot(X) on their paths;(Y)
16 for their feet rush into evil,(Z)
    they are swift to shed blood.(AA)
17 How useless to spread a net
    where every bird can see it!
18 These men lie in wait(AB) for their own blood;
    they ambush only themselves!(AC)
19 Such are the paths of all who go after ill-gotten gain;
    it takes away the life of those who get it.(AD)

Wisdom’s Rebuke

20 Out in the open wisdom calls aloud,(AE)
    she raises her voice in the public square;
21 on top of the wall[d] she cries out,
    at the city gate she makes her speech:

22 “How long will you who are simple(AF) love your simple ways?
    How long will mockers delight in mockery
    and fools hate(AG) knowledge?
23 Repent at my rebuke!
    Then I will pour out my thoughts to you,
    I will make known to you my teachings.
24 But since you refuse(AH) to listen when I call(AI)
    and no one pays attention(AJ) when I stretch out my hand,
25 since you disregard all my advice
    and do not accept my rebuke,
26 I in turn will laugh(AK) when disaster(AL) strikes you;
    I will mock(AM) when calamity overtakes you(AN)
27 when calamity overtakes you like a storm,
    when disaster(AO) sweeps over you like a whirlwind,
    when distress and trouble overwhelm you.

28 “Then they will call to me but I will not answer;(AP)
    they will look for me but will not find me,(AQ)
29 since they hated knowledge
    and did not choose to fear the Lord.(AR)
30 Since they would not accept my advice
    and spurned my rebuke,(AS)
31 they will eat the fruit of their ways
    and be filled with the fruit of their schemes.(AT)
32 For the waywardness of the simple will kill them,
    and the complacency of fools will destroy them;(AU)
33 but whoever listens to me will live in safety(AV)
    and be at ease, without fear of harm.”(AW)

Footnotes

  1. Proverbs 1:4 The Hebrew word rendered simple in Proverbs denotes a person who is gullible, without moral direction and inclined to evil.
  2. Proverbs 1:6 Or understanding a proverb, namely, a parable, / and the sayings of the wise, their riddles
  3. Proverbs 1:7 The Hebrew words rendered fool in Proverbs, and often elsewhere in the Old Testament, denote a person who is morally deficient.
  4. Proverbs 1:21 Septuagint; Hebrew / at noisy street corners