Add parallel Print Page Options

Chapter 3

[a](A)Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you or from you? You are our letter,[b] written on our hearts, known and read by all,

Read full chapter

Footnotes

  1. 3:1 Paul seems to allude to certain preachers who pride themselves on their written credentials. Presumably they reproach him for not possessing similar credentials and compel him to spell out his own qualifications (2 Cor 4:2; 5:12; 6:4). The Corinthians themselves should have performed this function for Paul (2 Cor 5:12; cf. 2 Cor 12:11). Since he is forced to find something that can recommend him, he points to them: their very existence constitutes his letter of recommendation (2 Cor 3:1–2). Others who engage in self-commendation will also be mentioned in 2 Cor 10:12–18.
  2. 3:2–3 Mention of “letters of recommendation” generates a series of metaphors in which Paul plays on the word “letter”: (1) the community is Paul’s letter of recommendation (2 Cor 3:2a); (2) they are a letter engraved on his affections for all to see and read (2 Cor 3:2b); (3) they are a letter from Christ that Paul merely delivers (2 Cor 3:3a); (4) they are a letter written by the Spirit on the tablets of human hearts (2 Cor 3:3b). One image dissolves into another.

Rather, we have renounced shameful, hidden things; not acting deceitfully or falsifying the word of God, but by the open declaration of the truth we commend ourselves to everyone’s conscience in the sight of God.(A)

Read full chapter

12 We are not commending ourselves to you again but giving you an opportunity to boast of us, so that you may have something to say to those who boast of external appearance rather than of the heart.(A)

Read full chapter

[a]on the contrary, in everything we commend ourselves as ministers of God, through much endurance,[b] in afflictions, hardships, constraints,(A)

Read full chapter

Footnotes

  1. 6:4a This is the central assertion, the topic statement for the catalogue that follows. We commend ourselves: Paul’s self-commendation is ironical (with an eye on the charges mentioned in 2 Cor 3:1–3) and paradoxical (pointing mostly to experiences that would not normally be considered points of pride but are perceived as such by faith). Cf. also the self-commendation in 2 Cor 11:23–29. As ministers of God: the same Greek word, diakonos, means “minister” and “servant”; cf. 2 Cor 11:23, the central assertion in a similar context, and 1 Cor 3:5.
  2. 6:4b–5 Through much endurance: this phrase functions as a subtitle; it is followed by an enumeration of nine specific types of trials endured.

18 For it is not the one who recommends himself who is approved,[a] but the one whom the Lord recommends.(A)

Read full chapter

Footnotes

  1. 10:18 Approved: to be approved is to come successfully through the process of testing for authenticity (cf. 2 Cor 13:3–7 and the note on 2 Cor 8:2). Whom the Lord recommends: self-commendation is a premature and unwarranted anticipation of the final judgment, which the Lord alone will pass (cf. 1 Cor 4:3–5). Paul alludes to this judgment throughout 2 Cor 10–13, frequently in final or transitional positions; cf. 2 Cor 11:15; 12:19a; 13:3–7.

11 I have been foolish. You compelled me, for I ought to have been commended by you. For I am in no way inferior to these “superapostles,”(A) even though I am nothing.

Read full chapter