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[a]We are afflicted in every way, but not constrained; perplexed, but not driven to despair;(A) persecuted, but not abandoned; struck down, but not destroyed; 10 [b](B)always carrying about in the body the dying of Jesus, so that the life of Jesus may also be manifested in our body. 11 For we who live are constantly being given up to death for the sake of Jesus, so that the life of Jesus may be manifested in our mortal flesh.(C)

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Footnotes

  1. 4:8–9 A catalogue of his apostolic trials and afflictions. Yet in these the negative never completely prevails; there is always some experience of rescue, of salvation.
  2. 4:10–11 Both the negative and the positive sides of the experience are grounded christologically. The logic is similar to that of 2 Cor 1:3–11. His sufferings are connected with Christ’s, and his deliverance is a sign that he is to share in Jesus’ resurrection.

23 [a]Are they ministers of Christ? (I am talking like an insane person.)(A) I am still more,[b] with far greater labors, far more imprisonments, far worse beatings, and numerous brushes with death. 24 Five times at the hands of the Jews I received forty lashes minus one.(B) 25 Three times I was beaten with rods, once I was stoned, three times I was shipwrecked, I passed a night and a day on the deep;(C) 26 on frequent journeys, in dangers from rivers, dangers from robbers, dangers from my own race, dangers from Gentiles, dangers in the city, dangers in the wilderness, dangers at sea, dangers among false brothers; 27 in toil and hardship, through many sleepless nights, through hunger and thirst, through frequent fastings, through cold and exposure.(D)

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Footnotes

  1. 11:23a Ministers of Christ…I am still more: the central point of the boast (cf. note on 2 Cor 11:5). Like an insane person: the climax of his folly.
  2. 11:23b–29 Service of the humiliated and crucified Christ is demonstrated by trials endured for him. This rhetorically impressive catalogue enumerates many of the labors and perils Paul encountered on his missionary journeys.

[a]For as I see it, God has exhibited us apostles as the last of all, like people sentenced to death, since we have become a spectacle to the world, to angels and human beings alike.(A) 10 We are fools on Christ’s account, but you are wise in Christ; we are weak, but you are strong; you are held in honor, but we in disrepute.(B) 11 To this very hour we go hungry and thirsty, we are poorly clad and roughly treated, we wander about homeless(C) 12 and we toil, working with our own hands. When ridiculed, we bless; when persecuted, we endure;(D) 13 when slandered, we respond gently. We have become like the world’s rubbish, the scum of all, to this very moment.

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Footnotes

  1. 4:9–13 A rhetorically effective catalogue of the circumstances of apostolic existence, in the course of which Paul ironically contrasts his own sufferings with the Corinthians’ illusion that they have passed beyond the folly of the passion and have already reached the condition of glory. His language echoes that of the beatitudes and woes, which assert a future reversal of present conditions. Their present sufferings (“to this very hour,” 11) place the apostles in the class of those to whom the beatitudes promise future relief (Mt 5:3–11; Lk 6:20–23); whereas the Corinthians’ image of themselves as “already” filled, rich, ruling (1 Cor 4:8), as wise, strong, and honored (1 Cor 4:10) places them paradoxically in the position of those whom the woes threaten with future undoing (Lk 6:24–26). They have lost sight of the fact that the reversal is predicted for the future.