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IVP New Testament Commentary Series – Roman Protection (23:31-35)
Resources chevron-right IVP New Testament Commentary Series chevron-right Acts chevron-right THE CHURCH IN ALL NATIONS: PAUL'S PALESTINIAN MINISTRY (21:17—26:32) chevron-right Paul at Jerusalem (21:17—23:35) chevron-right Plot Uncovered; Paul Taken to Caesarea (23:12-35) chevron-right Roman Protection (23:31-35)
Roman Protection (23:31-35)

The thirty-five-mile nighttime leg of Paul's transfer proceeds without incident. Traversing the Judean hill country, either through Bethel or via the more southerly route to Lydda and then ten miles north, the military contingent comes to Antipatris, identified by most with modern Kulat Ras el Ain. A military station at a trade-route crossroads on the border of Samaria and Judea, just at the foot of the Judean hill country, it signals safety to the troops, both geographically and ethnically. The topography and populace most amenable to Jewish ambush lie behind them now. Ahead lies a flat coastal plain inhabited predominantly by Gentiles. The infantry and spearmen can return home while the cavalry takes Paul the remaining twenty-five miles to Caesarea. There the officers delivered the letter to the governor and handed Paul over to him. This transfer models God's ability to use even the military might of an empire to protect his gospel messengers.

Paul's movement toward Rome is at the same time a final movement away from Jerusalem. Though he will continue to witness "to the Jew first" (28:17-27), Jerusalem's refusal to receive the gospel message (22:18, 22) and constant intent to destroy its messengers (Lk 13:34; Acts 25:3) seals its judgment from God (Lk 13:35; 21:20, 24).

Felix asks Paul his province of origin, either because he wonders about the need to show courtesy to a monarch of a client kingdom or he seeks a way to be rid of a troublesome case involving a Roman citizen in an imbroglio with the Jews. Paul's reply, however, gives Festus no relief. Eastern Cilicia at that time was part of the united province of Syria-Cilicia. The governor may not have wanted to trouble legate Ummidius Quadratus with the case. Or he is aware that Tarsus is a "free city" whose citizens are exempt from normal provincial jurisdiction. Or he may be wishing not to further antagonize Jerusalem Jews, who would have to take their case to Syria if it is remanded there. In any case, Felix decides to hear the case himself, after the accusers arrive. Herod the Great had built in Caesarea a very costly palace (Josephus Jewish Antiquities 15.331), which now served as the headquarters of the Roman procurator of Judea. Here, literally "in the praetorium of Herod," Paul was kept under guard.

Even in this initial, seemingly tangential interrogation we find God's purposes fulfilled through the thwarting of the governor's desires. Pilate was unable to transfer jurisdiction over Jesus to Herod Antipas. As a result, Jesus' prophetic declaration that he would suffer in Jerusalem was fulfilled. Similarly, Felix does not succeed in sending Paul to Cilicia or Tarsus. As a result, the road to Rome lies more directly before Paul (Acts 23:34-35/19:21; 23:11; compare Lk 23:6-7/9:51; 13:33). God's "fingerprints" are certainly all over what happens to Paul in these last days and hours. These turns of events authenticate his message and mission.

IVP New Testament Commentaries are made available by the generosity of InterVarsity Press.

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