Revised Common Lectionary (Complementary)
Psalm 67[a]
For the music director, to be accompanied by stringed instruments; a psalm, a song.
67 May God show us his favor[b] and bless us.[c]
May he smile on us.[d] (Selah)
2 Then those living on earth will know what you are like;
all nations will know how you deliver your people.[e]
3 Let the nations thank you, O God.
Let all the nations thank you.[f]
4 Let foreigners[g] rejoice and celebrate.
For you execute justice among the nations,
and govern the people living on earth.[h] (Selah)
5 Let the nations thank you, O God.
Let all the nations thank you.[i]
6 The earth yields its crops.
May God, our God, bless us.
7 May God bless us.[j]
Then all the ends of the earth will give him the honor he deserves.[k]
Footnotes
- Psalm 67:1 sn Psalm 67. The psalmist prays for God’s blessing upon his people and urges the nations to praise him for he is the just ruler of the world.
- Psalm 67:1 tn Or “have mercy on us.”
- Psalm 67:1 tn The prefixed verbal forms are understood as jussives expressing the psalmist’s prayer. Note the jussive form יָאֵר (yaʾer) in the next line.
- Psalm 67:1 tn Heb “may he cause his face to shine with us.”
- Psalm 67:2 tn Heb “to know in the earth your way, among all nations your deliverance.” The infinitive with ל (lamed) expresses purpose/result. When God demonstrates his favor to his people, all nations will recognize his character as a God who delivers. The Hebrew term דֶּרֶךְ (derekh, “way”) refers here to God’s characteristic behavior, more specifically, to the way he typically saves his people.
- Psalm 67:3 tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in vv. 3-4a are understood as jussives in this call to praise.
- Psalm 67:4 tn Or “peoples.”
- Psalm 67:4 tn Heb “for you judge nations fairly, and [as for the] peoples in the earth, you lead them.” The imperfects are translated with the present tense because the statement is understood as a generalization about God’s providential control of the world. Another option is to understand the statement as anticipating God’s future rule (“for you will rule…and govern”).
- Psalm 67:5 tn Heb “let the nations, all of them, thank you.” The prefixed verbal forms in v. 5 are understood as jussives in this call to praise.
- Psalm 67:7 tn The prefixed verb forms in vv. 6b-7a are understood as jussives.
- Psalm 67:7 tn Heb “will fear him.” After the jussive of the preceding line, the prefixed verbal form with prefixed vav (ו) conjunctive is understood as indicating purpose/result. (Note how v. 3 anticipates the universal impact of God showing his people blessing.) Another option is to take the verb as a jussive and translate, “Let all the ends of the earth fear him.”
The Lord Invites Outsiders to Enter
56 This is what the Lord says,
“Promote[a] justice! Do what is right!
For I am ready to deliver you;
I am ready to vindicate you openly.[b]
2 The people who do this will be blessed,[c]
the people who commit themselves to obedience,[d]
who observe the Sabbath and do not defile it,
who refrain from doing anything that is wrong.[e]
3 No foreigner who becomes a follower of[f] the Lord should say,
‘The Lord will certainly[g] exclude me from his people.’
The eunuch should not say,
‘Look, I am like a dried-up tree.’”
4 For this is what the Lord says:
“For the eunuchs who observe my Sabbaths
and choose what pleases me
and are faithful to[h] my covenant,
5 I will set up within my temple and my walls a monument[i]
that will be better than sons and daughters.
I will set up a permanent monument[j] for them that will remain.
Footnotes
- Isaiah 56:1 tn Heb “guard”; KJV “Keep”; NAB “Observe”; NASB “Preserve”; NIV, NRSV “Maintain.”
- Isaiah 56:1 tn Heb “for near is my deliverance to enter, and my vindication [or “righteousness”] to be revealed.”
- Isaiah 56:2 tn Heb “blessed is the man who does this.”
- Isaiah 56:2 tn Heb “the son of mankind who takes hold of it.”
- Isaiah 56:2 tn Heb and who keeps his hand from doing any evil.”
- Isaiah 56:3 tn Heb “who attaches himself to.”
- Isaiah 56:3 tn The infinitive absolute precedes the finite verb for emphasis.
- Isaiah 56:4 tn Heb “and take hold of” (so KJV); NASB “hold fast.”
- Isaiah 56:5 tn Heb “a hand and a name.” For other examples where יָד (yad) refers to a monument, see HALOT 388 s.v.
- Isaiah 56:5 tn Heb “name” (so KJV, NIV, NRSV).
34 After they had crossed over, they came to land at Gennesaret.[a] 35 When the people[b] there recognized him, they sent word into all the surrounding area, and they brought all their sick to him. 36 They begged him if[c] they could only touch the edge of his cloak, and all who touched it were healed.
Footnotes
- Matthew 14:34 sn Gennesaret was a fertile plain south of Capernaum (see also Mark 6:53). The Sea of Galilee was also sometimes known as the Sea of Gennesaret (Luke 5:1).
- Matthew 14:35 tn Grk “men”; the word here (ἀνήρ, anēr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as here (cf. BDAG 79 s.v. 1.a, 2).
- Matthew 14:36 tn Grk “asked that they might touch.”
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