Revised Common Lectionary (Complementary)
8 I will listen to what God the Lord says.[a]
For he will make[b] peace with his people, his faithful followers.[c]
Yet they must not[d] return to their foolish ways.
9 Certainly his loyal followers will soon experience his deliverance;[e]
then his splendor will again appear in our land.[f]
10 Loyal love and faithfulness meet;[g]
deliverance and peace greet each other with a kiss.[h]
11 Faithfulness grows from the ground,
and deliverance looks down from the sky.[i]
12 Yes, the Lord will bestow his good blessings,[j]
and our land will yield[k] its crops.
13 Deliverance goes[l] before him,
and prepares[m] a pathway for him.[n]
Footnotes
- Psalm 85:8 sn I will listen. Having asked for the Lord’s favor, the psalmist (who here represents the nation) anticipates a divine word of assurance.
- Psalm 85:8 tn Heb “speak.” The idiom “speak peace” refers to establishing or maintaining peaceful relations with someone (see Gen 37:4; Zech 9:10; cf. Ps 122:8).
- Psalm 85:8 tn Heb “to his people and to his faithful followers.” The translation assumes that “his people” and “his faithful followers” are viewed as identical here.
- Psalm 85:8 tn Or “yet let them not.” After the negative particle אֵל (ʾel), the prefixed verbal form is jussive, indicating the speaker’s desire or wish.
- Psalm 85:9 tn Heb “certainly his deliverance [is] near to those who fear him.”
- Psalm 85:9 tn Heb “to dwell, glory, in our land.” “Glory” is the subject of the infinitive. The infinitive with ל (lamed), “to dwell,” probably indicates result here (“then”). When God delivers his people and renews his relationship with them, he will once more reveal his royal splendor in the land.
- Psalm 85:10 tn The psalmist probably uses the perfect verbal forms in v. 10 in a dramatic or rhetorical manner, describing what he anticipates as if it were already occurring or had already occurred.
- Psalm 85:10 sn Deliverance and peace greet each other with a kiss. The psalmist personifies these abstract qualities to emphasize that God’s loyal love and faithfulness will yield deliverance and peace for his people.
- Psalm 85:11 sn The psalmist already sees undeniable signs of God’s faithfulness and expects deliverance to arrive soon.
- Psalm 85:12 tn Heb “what is good.”
- Psalm 85:12 tn Both “bestow” and “yield” translate the same Hebrew verb (נָתַן, natan). The repetition of the word emphasizes that agricultural prosperity is the direct result of divine blessing.
- Psalm 85:13 tn Or “will go.”
- Psalm 85:13 tn Or “will prepare.”
- Psalm 85:13 tn Heb “and it prepares for a way his footsteps.” Some suggest emending וְיָשֵׂם (veyasem, “and prepares”) to וְשָׁלוֹם (veshalom, “and peace”) since “deliverance” and “peace” are closely related earlier in v. 13. This could be translated, “and peace [goes ahead, making] a pathway for his footsteps” (cf. NEB).
41 Then Elijah told Ahab, “Go on up and eat and drink, for the sound of a heavy rainstorm can be heard.”[a] 42 So Ahab went on up to eat and drink, while Elijah climbed to the top of Carmel. He bent down toward the ground and put his face between his knees. 43 He told his servant, “Go on up and look in the direction of the sea.” So he went on up, looked, and reported, “There is nothing.”[b] Seven times Elijah sent him to look.[c] 44 The seventh time the servant[d] said, “Look, a small cloud, the size of the palm of a man’s hand, is rising up from the sea.” Elijah[e] then said, “Go and tell Ahab, ‘Hitch up the chariots and go down, so that the rain won’t overtake you.’”[f] 45 Meanwhile the sky was covered with dark clouds, the wind blew, and there was a heavy rainstorm. Ahab rode toward[g] Jezreel. 46 Now the Lord energized Elijah with power;[h] he tucked his robe into his belt[i] and ran ahead of Ahab all the way to Jezreel.
Footnotes
- 1 Kings 18:41 tn Heb “for [there is] the sound of the roar of the rain.”
- 1 Kings 18:43 sn So he went on up, looked, and reported, “There is nothing.” Several times in this chapter those addressed by Elijah obey his orders. In vv. 20 and 42 Ahab does as instructed, in vv. 26 and 28 the prophets follow Elijah’s advice, and in vv. 30, 34, 40 and 43 the people and servants do as they are told. By juxtaposing Elijah’s commands with accounts of those commands being obeyed, the narrator emphasizes the authority of the Lord’s prophet.
- 1 Kings 18:43 tn Heb “He said, ‘Return,’ seven times.”
- 1 Kings 18:44 tn Heb “he”; the referent (the servant) has been specified in the translation for clarity.
- 1 Kings 18:44 tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.
- 1 Kings 18:44 tn Heb “so that the rain won’t restrain you.”
- 1 Kings 18:45 tn Heb “rode and went to.”
- 1 Kings 18:46 tn Heb “and the hand of the Lord was on Elijah.”
- 1 Kings 18:46 tn Heb “and girded up his loins.” The idea is that of gathering up the robes and tucking them into the sash or belt so that they do not get in the way of the legs when running (or working or fighting).
The Demand for a Sign
16 Now when the Pharisees[a] and Sadducees[b] came to test Jesus,[c] they asked him to show them a sign from heaven.[d] 2 He[e] said, “When evening comes you say, ‘It will be fair weather, because the sky is red,’ 3 and in the morning, ‘It will be stormy today, because the sky is red and darkening.’[f] You know how to judge correctly the appearance of the sky,[g] but you cannot evaluate the signs of the times. 4 A wicked and adulterous generation asks for a sign, but no sign will be given to it except the sign of Jonah.” Then[h] he left them and went away.
Footnotes
- Matthew 16:1 sn See the note on Pharisees in 3:7.
- Matthew 16:1 sn See the note on Sadducees in 3:7.
- Matthew 16:1 tn The object of the participle πειράζοντες (peirazontes) is not given in the Greek text but has been supplied here for clarity.
- Matthew 16:1 sn What exactly this sign would have been, given what Jesus was already doing, is not clear. But here is where the fence-sitters reside, refusing to commit to him.
- Matthew 16:2 tn Grk “But answering, he said to them.” The construction has been simplified in the translation and δέ (de) has not been translated.
- Matthew 16:3 tn Or “red and gloomy” (L&N 14.56).
- Matthew 16:3 tn Grk “The face of the sky you know how to discern.”
- Matthew 16:4 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
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