Revised Common Lectionary (Complementary)
8 I will listen to what God the Lord says.[a]
For he will make[b] peace with his people, his faithful followers.[c]
Yet they must not[d] return to their foolish ways.
9 Certainly his loyal followers will soon experience his deliverance;[e]
then his splendor will again appear in our land.[f]
10 Loyal love and faithfulness meet;[g]
deliverance and peace greet each other with a kiss.[h]
11 Faithfulness grows from the ground,
and deliverance looks down from the sky.[i]
12 Yes, the Lord will bestow his good blessings,[j]
and our land will yield[k] its crops.
13 Deliverance goes[l] before him,
and prepares[m] a pathway for him.[n]
Footnotes
- Psalm 85:8 sn I will listen. Having asked for the Lord’s favor, the psalmist (who here represents the nation) anticipates a divine word of assurance.
- Psalm 85:8 tn Heb “speak.” The idiom “speak peace” refers to establishing or maintaining peaceful relations with someone (see Gen 37:4; Zech 9:10; cf. Ps 122:8).
- Psalm 85:8 tn Heb “to his people and to his faithful followers.” The translation assumes that “his people” and “his faithful followers” are viewed as identical here.
- Psalm 85:8 tn Or “yet let them not.” After the negative particle אֵל (ʾel), the prefixed verbal form is jussive, indicating the speaker’s desire or wish.
- Psalm 85:9 tn Heb “certainly his deliverance [is] near to those who fear him.”
- Psalm 85:9 tn Heb “to dwell, glory, in our land.” “Glory” is the subject of the infinitive. The infinitive with ל (lamed), “to dwell,” probably indicates result here (“then”). When God delivers his people and renews his relationship with them, he will once more reveal his royal splendor in the land.
- Psalm 85:10 tn The psalmist probably uses the perfect verbal forms in v. 10 in a dramatic or rhetorical manner, describing what he anticipates as if it were already occurring or had already occurred.
- Psalm 85:10 sn Deliverance and peace greet each other with a kiss. The psalmist personifies these abstract qualities to emphasize that God’s loyal love and faithfulness will yield deliverance and peace for his people.
- Psalm 85:11 sn The psalmist already sees undeniable signs of God’s faithfulness and expects deliverance to arrive soon.
- Psalm 85:12 tn Heb “what is good.”
- Psalm 85:12 tn Both “bestow” and “yield” translate the same Hebrew verb (נָתַן, natan). The repetition of the word emphasizes that agricultural prosperity is the direct result of divine blessing.
- Psalm 85:13 tn Or “will go.”
- Psalm 85:13 tn Or “will prepare.”
- Psalm 85:13 tn Heb “and it prepares for a way his footsteps.” Some suggest emending וְיָשֵׂם (veyasem, “and prepares”) to וְשָׁלוֹם (veshalom, “and peace”) since “deliverance” and “peace” are closely related earlier in v. 13. This could be translated, “and peace [goes ahead, making] a pathway for his footsteps” (cf. NEB).
Elijah Meets the King’s Servant
18 Some time later, in the third year of the famine,[a] the Lord’s message came to Elijah, “Go, make an appearance before Ahab, so I may send rain on the surface of the ground.” 2 So Elijah went to make an appearance before Ahab.
Now the famine was severe in Samaria. 3 So Ahab summoned Obadiah, who supervised the palace. (Now Obadiah was a very loyal follower of the Lord.[b] 4 When Jezebel was killing[c] the Lord’s prophets, Obadiah took 100 prophets and hid them in two caves in two groups of fifty. He also brought them food and water.) 5 Ahab told Obadiah, “Go through the land to all the springs and valleys. Maybe we can find some grazing areas[d] so we can keep the horses and mules alive and not have to kill[e] some of the animals.” 6 They divided up the land between them to search it; Ahab went one way by himself and Obadiah went the other way by himself.
7 As Obadiah was traveling along, Elijah met him.[f] When he recognized him, he fell facedown to the ground and said, “Is it really you, my master, Elijah?” 8 He replied, “Yes,[g] go and say to your master, ‘Elijah is back.’”[h] 9 Obadiah[i] said, “What sin have I committed that you are ready to hand your servant over to Ahab for execution?[j] 10 As certainly as the Lord your God lives, my master has sent to every nation and kingdom in an effort to find you. When they say, ‘He’s not here,’ he makes them[k] swear an oath that they could not find you. 11 Now you say, ‘Go and say to your master, “Elijah is back.”’[l] 12 But when I leave you, the Lord’s Spirit will carry you away so I can’t find you.[m] If I go tell Ahab I’ve seen you, he won’t be able to find you and he will kill me.[n] That would not be fair,[o] because your servant has been a loyal follower of[p] the Lord from my youth. 13 Certainly my master is aware of what I did[q] when Jezebel was killing the Lord’s prophets. I hid 100 of the Lord’s prophets in two caves in two groups of fifty and I brought them food and water. 14 Now you say, ‘Go and say to your master, “Elijah is back,”’[r] but he will kill me.” 15 But Elijah said, “As certainly as the Lord of Heaven’s Armies[s] lives (whom I serve),[t] I will make an appearance before him today.”
Elijah Confronts Baal’s Prophets
16 When Obadiah went and informed Ahab, the king went to meet Elijah.[u]
Footnotes
- 1 Kings 18:1 tn The words “of the famine” do not appear in the original text but are supplied for clarification.
- 1 Kings 18:3 tn Heb “now Obadiah greatly feared the Lord.” “Fear” refers here to obedience and allegiance, the products of healthy respect for the Lord’s authority.
- 1 Kings 18:4 tn Heb “cutting off.”
- 1 Kings 18:5 tn Heb “grass.”
- 1 Kings 18:5 tn Heb “to cut off.”
- 1 Kings 18:7 tn Heb “look, Elijah [came] to meet him.”
- 1 Kings 18:8 tn Heb “[It is] I.”
- 1 Kings 18:8 tn Heb “Look, Elijah”; or “Elijah is here.”
- 1 Kings 18:9 tn Heb “he”; the referent (Obadiah) has been specified in the translation for clarity.
- 1 Kings 18:9 tn Heb “to kill me.”
- 1 Kings 18:10 tn Heb “he makes the kingdom or the nation swear an oath.”
- 1 Kings 18:11 tn Heb “Look, Elijah”; or “Elijah is here.”
- 1 Kings 18:12 tn Heb “to [a place] which I do not know.”
- 1 Kings 18:12 tn Heb “and I will go to inform Ahab and he will not find you and he will kill me.”
- 1 Kings 18:12 tn The words “that would not be fair” are added to clarify the logic of Obadiah’s argument.
- 1 Kings 18:12 tn Heb “has feared the Lord” (also see the note at 1 Kgs 18:3).
- 1 Kings 18:13 tn Heb “Has it not been told to my master what I did…?” The rhetorical question expects an answer, “Of course it has!”
- 1 Kings 18:14 tn Heb “Look, Elijah”; or “Elijah is here.”
- 1 Kings 18:15 tn Traditionally, “the Lord of Hosts.”
- 1 Kings 18:15 tn Heb “(before whom I stand).”
- 1 Kings 18:16 tn Heb “Obadiah went to meet Ahab and told him, and Ahab went to meet Elijah.”
Paul and Silas at Berea
10 The brothers sent Paul and Silas off to Berea[a] at once, during the night. When they arrived,[b] they went to the Jewish synagogue.[c] 11 These Jews[d] were more open-minded[e] than those in Thessalonica,[f] for they eagerly[g] received[h] the message, examining[i] the scriptures carefully every day[j] to see if these things were so. 12 Therefore many of them believed, along with quite a few[k] prominent[l] Greek women and men. 13 But when the Jews from Thessalonica[m] heard that Paul had also proclaimed the word of God[n] in Berea, they came there too, inciting[o] and disturbing[p] the crowds. 14 Then the brothers sent Paul away to the coast[q] at once, but Silas and Timothy remained in Berea.[r] 15 Those who accompanied Paul escorted him as far as Athens, and after receiving an order for Silas and Timothy to come to him as soon as possible, they left.[s]
Footnotes
- Acts 17:10 sn Berea (alternate spelling in NRSV Beroea; Greek Beroia) was a very old city in Macedonia on the river Astraeus about 45 mi (75 km) west of Thessalonica.
- Acts 17:10 tn Grk “who arriving there, went to.” Because of the length and complexity of the Greek sentence, the relative pronoun (οἵτινες, hoitines) has been left untranslated and a new English sentence begun. The participle παραγενόμενοι (paragenomenoi) has been taken temporally.
- Acts 17:10 sn See the note on synagogue in 6:9.
- Acts 17:11 tn Grk “These”; the referent (the Jews in the synagogue at Berea) has been specified in the translation for clarity.
- Acts 17:11 tn Or “more willing to learn.” L&N 27.48 and BDAG 404 s.v. εὐγενής 2 both use the term “open-minded” here. The point is that they were more receptive to Paul’s message.
- Acts 17:11 sn Thessalonica was a city in Macedonia (modern Salonica).
- Acts 17:11 tn Or “willingly,” “readily”; Grk “with all eagerness.”
- Acts 17:11 tn Grk “who received.” Here the relative pronoun (“who”) has been translated as a pronoun (“they”) preceded by a semicolon, which is less awkward in contemporary English than a relative clause at this point.
- Acts 17:11 tn This verb (BDAG 66 s.v. ἀνακρίνω 1) refers to careful examination.
- Acts 17:11 tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase in this verse.
- Acts 17:12 tn Grk “not a few”; this use of negation could be misleading to the modern English reader, however, and so has been translated as “quite a few” (which is the actual meaning of the expression).
- Acts 17:12 tn Or “respected.”
- Acts 17:13 sn Thessalonica was a city in Macedonia (modern Salonica).
- Acts 17:13 tn Grk “that the word of God had also been proclaimed by Paul.” This passive construction has been converted to an active one in the translation for stylistic reasons.
- Acts 17:13 tn BDAG 911 s.v. σαλεύω 2 has “incite” for σαλεύοντες (saleuontes) in Acts 17:13.sn Inciting. Ironically, it was the Jews who were disturbing the peace, not the Christians.
- Acts 17:13 tn Or “stirring up” (BDAG 990-91 s.v. ταράσσω 2). The point is the agitation of the crowds.
- Acts 17:14 tn Grk “to the sea.” Here ἕως ἐπὶ τὴν θάλασσαν (heōs epi tēn thalassan) must mean “to the edge of the sea,” that is, “to the coast.” Since there is no mention of Paul taking a ship to Athens, he presumably traveled overland. The journey would have been about 340 mi (550 km).
- Acts 17:14 tn Grk “remained there”; the referent (Berea) has been specified in the translation for clarity.
- Acts 17:15 sn They left. See 1 Thess 3:1-2, which shows they went from here to Thessalonica.
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