Revised Common Lectionary (Complementary)
ע (Ayin)
121 I do what is fair and right.[a]
Do not abandon me to my oppressors.
122 Guarantee the welfare of your servant.[b]
Do not let the arrogant oppress me.
123 My eyes grow tired as I wait for your deliverance,[c]
for your reliable promise to be fulfilled.[d]
124 Show your servant your loyal love.[e]
Teach me your statutes.
125 I am your servant. Give me insight,
so that I can understand[f] your rules.
126 It is time for the Lord to act—
they break your law.
127 For this reason[g] I love your commands
more than gold, even purest gold.
128 For this reason I carefully follow all your precepts.[h]
I hate all deceitful actions.[i]
Footnotes
- Psalm 119:121 tn Heb “do justice and righteousness.”
- Psalm 119:122 tn Heb “be surety for your servant for good.”
- Psalm 119:123 tn Heb “my eyes fail for your deliverance.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision. See the similar phrase in v. 82.
- Psalm 119:123 tn Heb “and for the word of your faithfulness.”
- Psalm 119:124 tn Heb “do with your servant according to your loyal love.”
- Psalm 119:125 tn or “know.” The cohortative verbal form with vav (ו) conjunctive indicates purpose/result after the preceding imperative.
- Psalm 119:127 tn “For this reason” connects logically with the statement made in v. 126. Because the judgment the psalmist fears (see vv. 119-120) is imminent, he remains loyal to God’s law.
- Psalm 119:128 tn Heb “for this reason all the precepts of everything I regard as right.” The phrase “precepts of everything” is odd. It is preferable to take the כ (kaf) on כֹּל (kol, “everything) with the preceding form as a pronominal suffix, “your precepts,” and the ל (lamed) with the following verb as an emphatic particle. See L. C. Allen, Psalms 101-150 (WBC), 138.
- Psalm 119:128 tn Heb “every false path.”
Solomon Demonstrates His Wisdom
16 Then two prostitutes came to the king and stood before him. 17 One of the women said, “My master, this woman and I live in the same house. I had a baby while she was with me in the house. 18 Then three days after I had my baby, this woman also had a baby. We were alone; there was no one else in the house except the two of us.[a] 19 This woman’s child suffocated[b] during the night when she rolled[c] on top of him. 20 She got up in the middle of the night and took my son from my side, while your servant was sleeping. She put him in her arms, and put her dead son in my arms. 21 I got up in the morning to nurse my son, and there[d] he was, dead! But when I examined him carefully in the morning, I realized it was not my baby.”[e] 22 The other woman said, “No! My son is alive; your son is dead!” But the first woman replied, “No, your son is dead; my son is alive.” Each presented her case before the king.[f]
23 The king said, “One says, ‘My son is alive; your son is dead,’ while the other says, ‘No, your son is dead; my son is alive.’” 24 The king ordered, “Get me a sword.” So they placed a sword before the king. 25 The king then said, “Cut the living child in two, and give half to one and half to the other!” 26 The real mother[g] spoke up to the king, for her motherly instincts were awakened.[h] She said, “My master, give her the living child! Whatever you do, don’t kill him!”[i] But the other woman said, “Neither one of us will have him. Let them cut him in two!” 27 The king responded, “Give the first woman the living child; don’t kill him. She is the mother.” 28 When all Israel heard about the judicial decision which the king had rendered, they respected[j] the king, for they realized[k] that he possessed divine wisdom[l] to make judicial decisions.
Footnotes
- 1 Kings 3:18 sn There was no one else in the house except the two of us. In other words, there were no other witnesses to the births who could identify which child belonged to which mother.
- 1 Kings 3:19 tn Heb “died.”
- 1 Kings 3:19 tn Heb “lay, slept.”
- 1 Kings 3:21 tn Heb “look.”
- 1 Kings 3:21 tn Heb “look, it was not my son to whom I had given birth.”
- 1 Kings 3:22 tn Heb “they spoke before the king.” Another option is to translate, “they argued before the king.”
- 1 Kings 3:26 tn Heb “the woman whose son was alive.”
- 1 Kings 3:26 tn Heb “for her compassions grew warm for her son.”
- 1 Kings 3:26 tn The infinitive absolute before the negated jussive emphasizes the main verb.
- 1 Kings 3:28 tn Heb “feared,” perhaps in the sense, “stood in awe of.”
- 1 Kings 3:28 tn Heb “saw.”
- 1 Kings 3:28 tn Heb “the wisdom of God was in his midst for performing justice.” The phrase “wisdom of God” may be taken as an attributive genitive, “divine wisdom,” or as a genitive of source, “wisdom from God.” Even in English they are basically the same, since wisdom from God is divine in character.
True Wisdom
13 Who is wise and understanding among you? By his good conduct he should show his works done in the gentleness that wisdom brings.[a] 14 But if you have bitter jealousy and selfishness in your hearts, do not boast and tell lies against the truth. 15 Such[b] wisdom does not come[c] from above but is earthly, natural,[d] demonic. 16 For where there is jealousy and selfishness, there is disorder and every evil practice. 17 But the wisdom from above is first pure, then peaceable, gentle, accommodating,[e] full of mercy and good fruit,[f] impartial, and not hypocritical.[g] 18 And the fruit that consists of righteousness[h] is planted[i] in peace among[j] those who make peace.
Footnotes
- James 3:13 tn Grk “works in the gentleness of wisdom.”
- James 3:15 tn Grk “This.”
- James 3:15 tn Grk “come down”; “descend.”
- James 3:15 tn Grk “soulish,” which describes life apart from God, characteristic of earthly human life as opposed to what is spiritual. Cf. 1 Cor 2:14; 15:44-46; Jude 19.
- James 3:17 tn Or “willing to yield,” “open to persuasion.”
- James 3:17 tn Grk “fruits.” The plural Greek term καρπούς has been translated with the collective singular “fruit.”
- James 3:17 tn Or “sincere.”
- James 3:18 tn Grk “the fruit of righteousness,” meaning righteous living as a fruit, as the thing produced.
- James 3:18 tn Grk “is sown.”
- James 3:18 tn Or “for,” or possibly “by.”
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