Old/New Testament
Psalm 135[a]
135 Praise the Lord.
Praise the name of the Lord.
Offer praise, you servants of the Lord,
2 who serve[b] in the Lord’s temple,
in the courts of the temple of our God.
3 Praise the Lord, for the Lord is good.
Sing praises to his name, for it is pleasant.[c]
4 Indeed,[d] the Lord has chosen Jacob for himself,
Israel to be his special possession.[e]
5 Yes,[f] I know the Lord is great,
and our Lord is superior to all gods.
6 He does whatever he pleases
in heaven and on earth,
in the seas and all the ocean depths.
7 He causes the clouds to arise from the end of the earth,
makes lightning bolts accompany the rain,
and brings the wind out of his storehouses.
8 He struck down the firstborn of Egypt,
including both men and animals.
9 He performed awesome deeds[g] and acts of judgment[h]
in your midst, O Egypt,
against Pharaoh and all his servants.
10 He defeated many nations,
and killed mighty kings—
11 Sihon, king of the Amorites,
and Og, king of Bashan,
and all the kingdoms of Canaan.
12 He gave their land as an inheritance,
as an inheritance to Israel his people.
13 O Lord, your name endures,[i]
your reputation, O Lord, lasts.[j]
14 For the Lord vindicates[k] his people,
and has compassion on his servants.[l]
15 The nations’ idols are made of silver and gold;
they are man-made.[m]
16 They have mouths, but cannot speak,
eyes, but cannot see,
17 and ears, but cannot hear.
Indeed, they cannot breathe.[n]
18 Those who make them will end up[o] like them,
as will everyone who trusts in them.
19 O family[p] of Israel, praise the Lord.
O family of Aaron, praise the Lord.
20 O family of Levi, praise the Lord.
You loyal followers[q] of the Lord, praise the Lord.
21 The Lord deserves praise in Zion[r]—
he who dwells in Jerusalem.
Praise the Lord.
Psalm 136[s]
136 Give thanks to the Lord, for he is good,
for his loyal love endures.[t]
2 Give thanks to the God of gods,
for his loyal love endures.
3 Give thanks to the Lord of lords,
for his loyal love endures,
4 to the one who performs magnificent, amazing deeds all by himself,
for his loyal love endures,
5 to the one who used wisdom to make the heavens,
for his loyal love endures,
6 to the one who spread out the earth over the water,
for his loyal love endures,
7 to the one who made the great lights,
for his loyal love endures,
8 the sun to rule by day,
for his loyal love endures,
9 the moon and stars to rule by night,
for his loyal love endures,
10 to the one who struck down the firstborn of Egypt,
for his loyal love endures,
11 and led Israel out from their midst,
for his loyal love endures,
12 with a strong hand and an outstretched arm,
for his loyal love endures,
13 to the one who divided[u] the Red Sea[v] in two,[w]
for his loyal love endures,
14 and led Israel through its midst,
for his loyal love endures,
15 and tossed[x] Pharaoh and his army into the Red Sea,
for his loyal love endures,
16 to the one who led his people through the wilderness,
for his loyal love endures,
17 to the one who struck down great kings,
for his loyal love endures,
18 and killed powerful kings,
for his loyal love endures,
19 Sihon, king of the Amorites,
for his loyal love endures,
20 Og, king of Bashan,
for his loyal love endures,
21 and gave their land as an inheritance,
for his loyal love endures,
22 as an inheritance to Israel his servant,
for his loyal love endures,
23 to the one who remembered us when we were down,[y]
for his loyal love endures,
24 and snatched us away from our enemies,
for his loyal love endures,
25 to the one who gives food to all living things,[z]
for his loyal love endures.
26 Give thanks to the God of heaven,
for his loyal love endures!
Footnotes
- Psalm 135:1 sn Psalm 135. The psalmist urges God’s people to praise him because he is the incomparable God and ruler of the world who has accomplished great things for Israel.
- Psalm 135:2 tn Heb “stand.”
- Psalm 135:3 tn Heb “for [it is] pleasant.” The translation assumes that it is the Lord’s “name” that is pleasant. Another option is to understand the referent of “it” as the act of praising (see Ps 147:1).
- Psalm 135:4 tn Or “for.”
- Psalm 135:4 sn His special possession. The language echoes Exod 19:5; Deut 7:6; 14:2; 26:18. See also Mal 3:17.
- Psalm 135:5 tn Or “for.”
- Psalm 135:9 tn Or “signs” (see Ps 65:8).
- Psalm 135:9 tn Or “portents”; “omens” (see Ps 71:7). The Egyptian plagues are alluded to here.
- Psalm 135:13 tn Or “is forever.”
- Psalm 135:13 tn Heb “O Lord, your remembrance [is] for a generation and a generation.” See Ps 102:12.
- Psalm 135:14 tn Heb “judges,” but here the idea is that the Lord “judges on behalf of” his people. The imperfect verbal forms here and in the next line draw attention to the Lord’s characteristic actions.
- Psalm 135:14 sn Verse 14 echoes Deut 32:36, where Moses affirms that God mercifully relents from fully judging his wayward people.
- Psalm 135:15 tn Heb “the work of the hands of man.”
- Psalm 135:17 tn Heb “indeed, there is not breath in their mouth.” For the collocation אַף אֵין (ʾaf ʾen, “indeed, there is not”) see Isa 41:26. Another option is to take אַף as “nose” (see Ps 115:6), in which case one might translate, “a nose, [but] they have no breath in their mouths.”
- Psalm 135:18 tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.” sn Because the idols are lifeless, they cannot help their worshipers in times of crisis. Consequently the worshipers end up as dead as the gods in which they trust.
- Psalm 135:19 tn Heb “house” (here and in the next two lines).
- Psalm 135:20 tn Heb “fearers.”
- Psalm 135:21 tn Heb “praised be the Lord from Zion.”
- Psalm 136:1 sn Psalm 136. In this hymn the psalmist affirms that God is praiseworthy because of his enduring loyal love, sovereign authority, and compassion. Each verse of the psalm concludes with the refrain “for his loyal love endures.”
- Psalm 136:1 tn Or “is forever.”
- Psalm 136:13 tn Or “cut.”
- Psalm 136:13 tn Heb “Reed Sea” (also in v. 15). “Reed Sea” (or “Sea of Reeds”) is a more accurate rendering of the Hebrew expression יָם סוּף (yam suf), traditionally translated “Red Sea.” See the note on the term “Red Sea” in Exod 13:18.
- Psalm 136:13 tn Heb “into pieces.”
- Psalm 136:15 tn Or “shook off.”
- Psalm 136:23 tn Heb “who, in our low condition, remembered us.”
- Psalm 136:25 tn Heb “to all flesh,” which can refer to all people (see Pss 65:2; 145:21) or more broadly to mankind and animals. Elsewhere the psalms view God as the provider for all living things (see Pss 104:27-28; 145:15).
Spiritual Gifts
12 With regard to spiritual gifts,[a] brothers and sisters,[b] I do not want you to be uninformed.[c] 2 You know that when you were pagans you were often led astray by speechless idols, however you were led. 3 So I want you to understand that no one speaking by the Spirit of God says, “Jesus is cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4 Now there are different gifts, but the same Spirit. 5 And there are different ministries, but the same Lord. 6 And there are different results, but the same God who produces all of them in everyone. 7 To each person the manifestation of the Spirit is given for the benefit of all. 8 For one person is given through the Spirit the message of wisdom, and another the message of knowledge according to the same Spirit, 9 to another faith by the same Spirit, and to another gifts of healing by the one Spirit, 10 to another performance of miracles, to another prophecy, and to another discernment of spirits, to another different kinds of tongues, and to another the interpretation of tongues. 11 It is one and the same Spirit, distributing as he decides to each person, who produces all these things.
Different Members in One Body
12 For just as the body is one and yet has many members, and all the members of the body—though many—are one body, so too is Christ. 13 For in one Spirit we were all baptized into one body. Whether Jews or Greeks or slaves[d] or free, we were all made to drink of the one Spirit. 14 For in fact the body is not a single member, but many. 15 If the foot says, “Since I am not a hand, I am not part of the body,” it does not lose its membership in the body because of that. 16 And if the ear says, “Since I am not an eye, I am not part of the body,” it does not lose its membership in the body because of that. 17 If the whole body were an eye, what part would do the hearing? If the whole were an ear, what part would exercise the sense of smell? 18 But as a matter of fact, God has placed each of the members in the body just as he decided. 19 If they were all the same member, where would the body be? 20 So now there are many members, but one body. 21 The eye cannot say to the hand, “I do not need you,” nor in turn can the head say to the foot, “I do not need you.” 22 On the contrary, those members that seem to be weaker are essential, 23 and those members we consider less honorable we clothe with greater honor, and our unpresentable members are clothed with dignity,[e] 24 but our presentable members do not need this. Instead, God has blended together the body, giving greater honor to the lesser member, 25 so that there may be no division in the body, but the members may have mutual concern for one another. 26 If one member suffers, everyone suffers with it. If a[f] member is honored, all rejoice with it.
27 Now you are Christ’s body, and each of you is a member of it. 28 And God has placed in the church first apostles, second prophets, third teachers, then miracles, gifts of healing, helps, gifts of leadership, different kinds of tongues. 29 Not all are apostles, are they? Not all are prophets, are they? Not all are teachers, are they? Not all perform miracles, do they? 30 Not all have gifts of healing, do they? Not all speak in tongues, do they? Not all interpret, do they?[g] 31 But you should be eager for the greater gifts.
And now I will show you a way that is beyond comparison.[h]
Footnotes
- 1 Corinthians 12:1 tn Grk “spiritual things.”
- 1 Corinthians 12:1 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.
- 1 Corinthians 12:1 tn Grk “ignorant.”
- 1 Corinthians 12:13 tn See the note on the word “slave” in 7:21.
- 1 Corinthians 12:23 tn Grk “have greater propriety (or decorum, presentability).”
- 1 Corinthians 12:26 tc ‡ Before μέλος (melos, “member”) the great majority of witnesses read ἕν (hen, “one”; א2 C D F G Ψ 0285 33 1881 M latt sy), while the most significant of the Alexandrian mss omit it (P46 א* A B 1739). The addition of ἕν appears to be motivated by its presence earlier in the verse with μέλος and the parallel structure of the two conditional clauses in this verse, while little reason can be given for its absence (although accidental oversight is of course possible, it is not likely that all these witnesses should have overlooked it). NA28 has the word in brackets, indicating doubt as to its authenticity.
- 1 Corinthians 12:30 sn The questions in vv. 29-30 all expect a negative response.
- 1 Corinthians 12:31 tn Grk “a still more excellent way.” In this context the phrase has an elative rather than a comparative sense, however.
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