M’Cheyne Bible Reading Plan

Hannah’s Prayer

2 Then Hannah prayed and said:^(A)

¹¹ Then Elkanah went home to Ramah,^(AJ) but the boy ministered^(AK) before the Lord under Eli the priest.

Eli’s Wicked Sons

¹² Eli’s sons were scoundrels; they had no regard^(AL) for the Lord. ¹³ Now it was the practice^(AM) of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat^(AN) was being boiled ¹⁴ and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. ¹⁵ But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

¹⁶ If the person said to him, “Let the fat^(AO) be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

¹⁷ This sin of the young men was very great in the Lord’s sight, for they^[b] were treating the Lord’s offering with contempt.^(AP)

¹⁸ But Samuel was ministering^(AQ) before the Lord—a boy wearing a linen ephod.^{(AR) 19} Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual^(AS) sacrifice. ²⁰ Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed^(AT) for and gave to^[c] the Lord.” Then they would go home. ²¹ And the Lord was gracious to Hannah;^(AU) she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew^(AV) up in the presence of the Lord.

²² Now Eli, who was very old, heard about everything^(AW) his sons were doing to all Israel and how they slept with the women^(AX) who served at the entrance to the tent of meeting. ²³ So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. ²⁴ No, my sons; the report I hear spreading among the Lord’s people is not good. ²⁵ If one person sins against another, God^[d] may mediate for the offender; but if anyone sins against the Lord, who will^(AY) intercede^(AZ) for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

²⁶ And the boy Samuel continued to grow^(BA) in stature and in favor with the Lord and with people.^(BB)

Prophecy Against the House of Eli

²⁷ Now a man of God^(BC) came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? ²⁸ I chose^(BD) your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense,^(BE) and to wear an ephod^(BF) in my presence. I also gave your ancestor’s family all the food offerings^(BG) presented by the Israelites. ²⁹ Why do you^[e] scorn my sacrifice and offering^(BH) that I prescribed for my dwelling?^(BI) Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

³⁰ “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.^(BJ)’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor,^(BK) but those who despise^(BL) me will be disdained.^{(BM) 31} The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age,^{(BN) 32} and you will see distress^(BO) in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age.^{(BP) 33} Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants^(BQ) will die in the prime of life.

³⁴ “‘And what happens to your two sons, Hophni and Phinehas, will be a sign^(BR) to you—they will both die^(BS) on the same day.^{(BT) 35} I will raise up for myself a faithful priest,^(BU) who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed^(BV) one always. ³⁶ Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead,^(BW) “Appoint me to some priestly office so I can have food to eat.^(BX)”’”

God’s Righteous Judgment

2 You, therefore, have no excuse,^(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.^{(B) 2} Now we know that God’s judgment against those who do such things is based on truth. ³ So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? ⁴ Or do you show contempt for the riches^(C) of his kindness,^(D) forbearance^(E) and patience,^(F) not realizing that God’s kindness is intended to lead you to repentance?^(G)

⁵ But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath^(H), when his righteous judgment^(I) will be revealed. ⁶ God “will repay each person according to what they have done.”^{[a](J) 7} To those who by persistence in doing good seek glory, honor^(K) and immortality,^(L) he will give eternal life.^{(M) 8} But for those who are self-seeking and who reject the truth and follow evil,^(N) there will be wrath and anger.^{(O) 9} There will be trouble and distress for every human being who does evil:^(P) first for the Jew, then for the Gentile;^{(Q) 10} but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.^{(R) 11} For God does not show favoritism.^(S)

¹² All who sin apart from the law will also perish apart from the law, and all who sin under the law^(T) will be judged by the law. ¹³ For it is not those who hear the law who are righteous in God’s sight, but it is those who obey^(U) the law who will be declared righteous. ¹⁴ (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,^(V) they are a law for themselves, even though they do not have the law. ¹⁵ They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) ¹⁶ This will take place on the day when God judges people’s secrets^(W) through Jesus Christ,^(X) as my gospel^(Y) declares.

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(Z) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(AA) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(AB) 23} You who boast in the law,^(AC) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[b](AD)

²⁵ Circumcision has value if you observe the law,^(AE) but if you break the law, you have become as though you had not been circumcised.^{(AF) 26} So then, if those who are not circumcised keep the law’s requirements,^(AG) will they not be regarded as though they were circumcised?^{(AH) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(AI) who, even though you have the^[c] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(AJ) nor is circumcision merely outward and physical.^{(AK) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(AL) by the Spirit,^(AM) not by the written code.^(AN) Such a person’s praise is not from other people, but from God.^(AO)

Jeremiah Freed

40 The word came to Jeremiah from the Lord after Nebuzaradan commander of the imperial guard had released him at Ramah.^(A) He had found Jeremiah bound in chains among all the captives^(B) from Jerusalem and Judah who were being carried into exile to Babylon. ² When the commander^(C) of the guard found Jeremiah, he said to him, “The Lord your God decreed^(D) this disaster^(E) for this place.^{(F) 3} And now the Lord has brought it about; he has done just as he said he would. All this happened because you people sinned^(G) against the Lord and did not obey^(H) him. ⁴ But today I am freeing^(I) you from the chains^(J) on your wrists. Come with me to Babylon, if you like, and I will look after you; but if you do not want to, then don’t come. Look, the whole country lies before you; go wherever you please.”^{(K) 5} However, before Jeremiah turned to go,^[a] Nebuzaradan added, “Go back to Gedaliah^(L) son of Ahikam,^(M) the son of Shaphan, whom the king of Babylon has appointed^(N) over the towns^(O) of Judah, and live with him among the people, or go anywhere else you please.”^(P)

Then the commander gave him provisions and a present^(Q) and let him go. ⁶ So Jeremiah went to Gedaliah son of Ahikam at Mizpah^(R) and stayed with him among the people who were left behind in the land.

Gedaliah Assassinated^(S)

⁷ When all the army officers and their men who were still in the open country heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor^(T) over the land and had put him in charge of the men, women and children who were the poorest^(U) in the land and who had not been carried into exile to Babylon, ⁸ they came to Gedaliah at Mizpah^(V)—Ishmael^(W) son of Nethaniah, Johanan^(X) and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite,^(Y) and Jaazaniah^[b] the son of the Maakathite,^(Z) and their men. ⁹ Gedaliah son of Ahikam, the son of Shaphan, took an oath to reassure them and their men. “Do not be afraid to serve^(AA) the Babylonians,^[c](AB)” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.^{(AC) 10} I myself will stay at Mizpah^(AD) to represent you before the Babylonians who come to us, but you are to harvest the wine,^(AE) summer fruit and olive oil, and put them in your storage jars,^(AF) and live in the towns you have taken over.”^(AG)

¹¹ When all the Jews in Moab,^(AH) Ammon, Edom^(AI) and all the other countries^(AJ) heard that the king of Babylon had left a remnant in Judah and had appointed Gedaliah son of Ahikam, the son of Shaphan, as governor over them, ¹² they all came back to the land of Judah, to Gedaliah at Mizpah, from all the countries where they had been scattered.^(AK) And they harvested an abundance of wine and summer fruit.

¹³ Johanan^(AL) son of Kareah and all the army officers still in the open country came to Gedaliah at Mizpah^{(AM) 14} and said to him, “Don’t you know that Baalis king of the Ammonites^(AN) has sent Ishmael^(AO) son of Nethaniah to take your life?” But Gedaliah son of Ahikam did not believe them.

¹⁵ Then Johanan^(AP) son of Kareah said privately to Gedaliah in Mizpah, “Let me go and kill^(AQ) Ishmael son of Nethaniah, and no one will know it. Why should he take your life and cause all the Jews who are gathered around you to be scattered^(AR) and the remnant^(AS) of Judah to perish?”

¹⁶ But Gedaliah son of Ahikam said to Johanan^(AT) son of Kareah, “Don’t do such a thing! What you are saying about Ishmael is not true.”

Psalm 15

A psalm of David.

Psalm 16

A miktam^[a] of David.