Romans 5
Complete Jewish Bible
5 So, since we have come to be considered righteous by God because of our trust, let us continue to have shalom with God through our Lord, Yeshua the Messiah. 2 Also through him and on the ground of our trust, we have gained access to this grace in which we stand; so let us boast about the hope of experiencing God’s glory. 3 But not only that, let us also boast in our troubles; because we know that trouble produces endurance, 4 endurance produces character, and character produces hope; 5 and this hope does not let us down, because God’s love for us has already been poured out in our hearts through the Ruach HaKodesh who has been given to us.
6 For while we were still helpless, at the right time, the Messiah died on behalf of ungodly people. 7 Now it is a rare event when someone gives up his life even for the sake of somebody righteous, although possibly for a truly good person one might have the courage to die. 8 But God demonstrates his own love for us in that the Messiah died on our behalf while we were still sinners. 9 Therefore, since we have now come to be considered righteous by means of his bloody sacrificial death, how much more will we be delivered through him from the anger of God’s judgment! 10 For if we were reconciled with God through his Son’s death when we were enemies, how much more will we be delivered by his life, now that we are reconciled! 11 And not only will we be delivered in the future, but we are boasting about God right now, because he has acted through our Lord Yeshua the Messiah, through whom we have already received that reconciliation.
12 Here is how it works: it was through one individual that sin entered the world, and through sin, death; and in this way death passed through to the whole human race, inasmuch as everyone sinned. 13 Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah. 14 Nevertheless death ruled from Adam until Moshe, even over those whose sinning was not exactly like Adam’s violation of a direct command. In this, Adam prefigured the one who was to come.
15 But the free gift is not like the offence. For if, because of one man’s offence, many died, then how much more has God’s grace, that is, the gracious gift of one man, Yeshua the Messiah, overflowed to many! 16 No, the free gift is not like what resulted from one man’s sinning; for from one sinner came judgment that brought condemnation; but the free gift came after many offences and brought acquittal. 17 For if, because of the offence of one man, death ruled through that one man; how much more will those receiving the overflowing grace, that is, the gift of being considered righteous, rule in life through the one man Yeshua the Messiah!
18 In other words, just as it was through one offence that all people came under condemnation, so also it is through one righteous act that all people come to be considered righteous. 19 For just as through the disobedience of the one man, many were made sinners, so also through the obedience of the other man, many will be made righteous. 20 And the Torah came into the picture so that the offence would proliferate; but where sin proliferated, grace proliferated even more. 21 All this happened so that just as sin ruled by means of death, so also grace might rule through causing people to be considered righteous, so that they might have eternal life, through Yeshua the Messiah, our Lord.
Romans 5
Mounce Reverse Interlinear New Testament
5 Therefore oun, since we are justified dikaioō by ek faith pistis, we have echō peace eirēnē with pros · ho God theos through dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, 2 through dia whom hos we have echō also kai obtained echō · ho access prosagōgē by ho faith pistis into eis · ho this houtos grace charis in en which hos we stand histēmi, and kai we rejoice kauchaomai in epi hope elpis of sharing the ho glory doxa of ho God theos. 3 And de not ou only monon that, but alla we also kai rejoice kauchaomai in en our ho sufferings thlipsis, knowing oida that hoti · ho suffering thlipsis produces katergazomai endurance hypomonē, 4 · ho and de endurance hypomonē produces character dokimē, · ho and de character dokimē produces hope elpis, 5 · ho and de hope elpis does not ou disappoint kataischunō us, because hoti the ho love agapē of ho God theos has been poured ekchunnomai out into en · ho our hēmeis hearts kardia through dia the Holy hagios Spirit pneuma who ho was given didōmi to us hēmeis. 6 For gar while eti we hēmeis were eimi still eti helpless asthenēs, at kata the right kairos time Christ Christos died apothnēskō for hyper the ungodly asebēs. 7 For gar rarely molis will apothnēskō one tis die apothnēskō for hyper an upright dikaios person — though gar perhaps tacha for hyper · ho a genuinely good agathos person one tis · kai might actually dare tolmaō to die apothnēskō. 8 But de God theos demonstrates synistēmi · ho his heautou love agapē for eis us hēmeis · ho in that hoti while eimi we hēmeis were eimi still eti sinners hamartōlos Christ Christos died apothnēskō for hyper us hēmeis. 9 Since oun we have now nyn been justified dikaioō by en · ho his autos blood haima, much polys more mallon will we be saved sōzō from apo the ho wrath orgē of God through dia him autos. 10 For gar if ei while we were eimi enemies echthros we were reconciled katallassō to ho God theos through dia the ho death thanatos of ho his autos Son hyios, much polys more mallon, now that we are reconciled katallassō, will we be saved sōzō by en · ho his autos life zōē. 11 And de not ou only monon that, but alla we also kai rejoice kauchaomai in en · ho God theos through dia · ho our hēmeis Lord kyrios Jesus Iēsous Christ Christos, through dia whom hos we lambanō now nyn have received lambanō · ho reconciliation katallagē.
12 Therefore dia houtos, just hōsper as sin hamartia came eiserchomai into eis the ho world kosmos through dia one heis man anthrōpos, · ho and kai death thanatos through dia · ho sin hamartia, · ho and kai so houtōs death thanatos spread dierchomai to eis all pas men anthrōpos, · ho because epi hos all pas have sinned hamartanō—. 13 For gar sin hamartia was eimi in en the world kosmos before achri the law nomos was given, but de sin hamartia is not ou charged ellogeō when there is eimi no mē law nomos. 14 Nevertheless alla death thanatos reigned basileuō · ho from apo Adam Adam until mechri Moses Mōysēs, even kai over epi those ho whose sinning hamartanō was not mē like epi ho · ho the ho transgression parabasis of Adam Adam, who hos was eimi a type typos of the ho coming mellō one . 15 But alla the ho free gift charisma is not ou like hōs the ho transgression paraptōma. · kai For gar if ei the ho many polys died apothnēskō through the ho transgression paraptōma of the ho one heis, much polys more mallon did perisseuō the ho grace charis of ho God theos and kai the ho gift dōrea that came by en the grace charis · ho of the ho one heis man anthrōpos Jesus Iēsous Christ Christos overflow perisseuō to eis the ho many polys. 16 And kai the ho gift dōrēma is not ou like hōs the result dia of that one heis man’ s sin hamartanō; for gar the ho judgment krima following ek the one heis transgression led eis to condemnation katakrima, but de the ho free charisma gift following ek the many polys transgressions paraptōma led eis to justification dikaiōma. 17 For gar if ei by the ho transgression paraptōma of the ho one heis man · ho death thanatos reigned basileuō through dia that ho one heis, much polys more mallon will basileuō those ho who receive lambanō the ho abundance perisseia of ho grace charis and kai the ho gift dōrea of ho righteousness dikaiosynē reign basileuō in en life zōē through dia the ho one heis, Jesus Iēsous Christ Christos. 18 Therefore ara oun, just as hōs one heis man’ s transgression paraptōma brought eis condemnation katakrima for eis all pas men anthrōpos, so houtōs also kai one heis man’ s righteous dikaiōma act brought eis justification dikaiōsis and life zōē for eis all pas men anthrōpos. 19 For gar just hōsper as through dia one heis man’ s anthrōpos · ho disobedience parakoē · ho the ho many polys were made kathistēmi sinners hamartōlos, so houtōs also kai through dia the ho one heis man’s obedience hypakoē · ho the ho many polys will be made kathistēmi righteous dikaios. 20 Now de the law nomos came pareiserchomai in so hina that the ho transgression paraptōma might increase pleonazō; but de where hou sin hamartia increased pleonazō, · ho grace charis increased hyperperisseuō all the more , · ho 21 so hina that just hōsper as sin hamartia reigned basileuō · ho in en · ho death thanatos, so houtōs also kai · ho grace charis might reign basileuō through dia righteousness dikaiosynē leading eis to eternal aiōnios life zōē through dia Jesus Iēsous Christ Christos · ho our hēmeis Lord kyrios.
Copyright © 1998 by David H. Stern. All rights reserved.
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
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