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Yesu Awonyeza ku Kidiba

Oluvannyuma Yesu n’addayo e Yerusaalemi abeewo ku emu ku mbaga z’Abayudaaya. (A)Munda mu Yerusaalemi, okumpi n’Omulyango gw’Endiga waliwo ekidiba ekiyitibwa Besusayida, mu Lwebbulaniya, ekyazimbibwako ebigango bitaano okukyetooloola. Mu bigango ebyo mwagalamirangamu abalwadde bangi nnyo: abalema, abazibe b’amaaso, n’abakoozimbye. Kubanga bwe waayitangawo ekiseera malayika wa Mukama n’ajja n’atabula amazzi ago, era omuntu eyasookanga okukka mu kidiba ng’amazzi gaakatabulwa, ng’awonyezebwa. Waaliwo omusajja eyali yaakalwalira emyaka amakumi asatu mu munaana. Yesu bwe yamulaba n’amanya nga bw’amaze ebbanga eddene nga mulwadde, n’amubuuza nti, “Oyagala okuwonyezebwa?”

Omusajja omulwadde n’amuddamu nti, “Ssebo sirina muntu ayinza kunnyamba okunsuula mu kidiba ng’amazzi gaakatabulwa. Buli lwe ngezaako okukkamu we ntukirayo ng’omulala yansoose dda.”

(B)Yesu n’amugamba nti, “Situka ozingeko omukeeka gwo otambule.” (C)Amangwago omusajja n’awonyezebwa. N’azingako omukeeka gwe ne yeetambulira.

Olunaku olwo lwali lwa Ssabbiiti. 10 (D)Abayudaaya kyebaava bagamba omusajja awonyezebbwa nti, “Toteekwa kwetikka mukeeka gwo ku Ssabbiiti, oba omenye etteeka lya Ssabbiiti.”

11 Ye n’addamu nti, “Omuntu amponyezza y’aŋŋambye nti, ‘Situlawo omukeeka gwo otambule.’ ”

12 Ne bamubuuza nti, “Omuntu oyo ye ani eyakugambye okusitula omukeeka gwo otambule?”

13 Kyokka omusajja eyawonyezebwa yali tamumanyi, kubanga Yesu yali abulidde mu bantu abangi abaali mu kifo ekyo.

14 (E)Oluvannyuma lw’ebyo Yesu n’amulaba mu Yeekaalu, n’amugamba nti, “Kaakano oli mulamu, naye toddangamu okwonoona, akabi akasingawo kaleme okukutuukako.” 15 (F)Omuntu oyo n’agenda n’ategeeza Abayudaaya nti Yesu ye yamuwonya.

16 Okuva olwo Abayudaaya ne batandika okuyigganya Yesu, kubanga yakolanga ebintu ebifaanana ng’ekyo ku Ssabbiiti. 17 (G)Yesu n’abaddamu nti, “Kitange bulijjo akola, nange nteekwa okukola.” 18 (H)Abayudaaya kyebaava beeyongera okusala amagezi okumutta, kubanga teyakoma ku kya kumenya mateeka ga Ssabbiiti kyokka, naye yeeyita Omwana wa Katonda, ne yeefuula eyenkanaankana ne Katonda.

19 (I)Awo Yesu n’abagamba nti, “Ddala ddala mbagamba nti, Omwana taliiko ky’akola ku bubwe, wabula ekyo ky’alaba Kitaawe ng’akola. Kubanga ye by’akola n’Omwana by’akola. 20 (J)Kubanga Kitaawe w’Omwana ayagala Omwana we era amulaga ky’akola, era Omwana ajja kukola ebyamagero bingi ebyewuunyisa okusinga na bino. 21 (K)Kubanga nga Kitaawe w’Omwana bw’azuukiza abafu, bw’atyo n’Omwana awa obulamu abo baayagala. 22 (L)Era Kitaawe w’Omwana talina n’omu gw’asalira musango, naye obuyinza obw’okusala emisango gyonna yabuwa Omwana we, 23 (M)abantu bonna balyoke bassengamu Omwana ekitiibwa nga bwe bassa mu Kitaawe ekitiibwa. Atassaamu Mwana kitiibwa, ne Kitaawe eyamutuma tamussaamu kitiibwa.

24 (N)“Ddala ddala mbagamba nti, Awulira ebigambo byange, n’akkiriza eyantuma, aba n’obulamu obutaggwaawo, era talisingibwa musango, kubanga aliba avudde mu kuzikirira ng’atuuse mu bulamu. 25 (O)Ddala ddala mbagamba nti, Ekiseera kijja, era kituuse, abafu lwe baliwulira eddoboozi ly’Omwana wa Katonda, era n’abaliwulira baliba balamu. 26 Kubanga nga Kitaawe w’Omwana bw’alina obulamu mu ye, bw’atyo bwe yawa Omwana okuba n’obulamu mu ye, 27 (P)era yamuwa obuyinza okusalira abantu emisango, kubanga ye Mwana w’Omuntu.

28 (Q)“Ekyo tekibeewuunyisa, kubanga ekiseera kijja abafu abali mu ntaana lwe baliwulira eddoboozi lye 29 (R)ne bavaamu kubanga be baakola ebintu ebirungi, era balifuna obulamu obutaggwaawo, naye abo abaakolanga ebibi balizuukira ne babonerezebwa. 30 (S)Kyokka Nze siyinza kukola kintu kyonna ku bwange. Kitange nga bw’aŋŋamba bwe nkola, era n’omusango gwe nsala gwa nsonga kubanga sinoonya bye njagala nze, wabula eyantuma by’ayagala. 31 (T)Singa nneeyogerako nzekka, bye nneyogerako tebiba bya mazima. 32 (U)Waliwo ategeeza gwe ndi, era mmanyi nga bya njogerako bya mazima.

33 (V)“Mmwe mwatuma ababaka eri Yokaana, era ayogedde eby’amazima. 34 (W)Ebigambo ebinkakasa tebiva mu muntu, naye ebyo mbyogera mulyoke mulokolebwe. 35 (X)Oyo ye yali ettaala eyayaka okubaleetera ekitangaala, ne musalawo mubeere mu kitangaala ekyo akaseera katono.

36 (Y)“Naye nnina ebinkakasa okukira ebyo ebya Yokaana, bye byamagero bye nkola, Kitange bye yampa, era bikakasa nti Kitange ye yantuma 37 (Z)ne Kitange yennyini eyantuma akakasa ebinkwatako. Temuwuliranga ku ddoboozi lye wadde okulaba ekifaananyi kye. 38 (AA)N’ekigambo kye tekiri mu mmwe, kubanga temukkiriza oyo gwe yatuma. 39 (AB)Munoonya mu Byawandiikibwa kubanga mulowooza nti muyinza okubifuniramu obulamu obutaggwaawo. Kyokka Ebyawandiikibwa ebyo bye binjulira. 40 Naye temwagala kujja gye ndi mulyoke mufune obulamu obutaggwaawo.

41 (AC)“Sinoonya kusiimibwa bantu. 42 Naye mmwe mbamanyi temuliimu kwagala kwa Katonda. 43 Nzize mu linnya lya Kitange ne mutannyaniriza. Omulala bw’anajja ku bubwe oyo mujja kumwaniriza. 44 (AD)Kale muyinza mutya okukkiriza nga munoonya kusiimibwa bantu bannammwe, so nga temunoonya kusiimibwa Katonda oyo Omu yekka?

45 (AE)“Naye temulowooza nti ndibawawaabira eri Kitange. Abawawaabira ye Musa, mmwe gwe mulinamu essuubi. 46 (AF)Singa Musa mumukkiriza, nange mwandinzikirizza, kubanga yampandiikako. 47 (AG)Kale obanga temukkiriza bye yawandiika, munakkiriza mutya ebigambo byange?”

The Healing at the Pool

Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Now there is in Jerusalem near the Sheep Gate(A) a pool, which in Aramaic(B) is called Bethesda[a] and which is surrounded by five covered colonnades. Here a great number of disabled people used to lie—the blind, the lame, the paralyzed. [4] [b] One who was there had been an invalid for thirty-eight years. When Jesus saw him lying there and learned that he had been in this condition for a long time, he asked him, “Do you want to get well?”

“Sir,” the invalid replied, “I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Get up! Pick up your mat and walk.”(C) At once the man was cured; he picked up his mat and walked.

The day on which this took place was a Sabbath,(D) 10 and so the Jewish leaders(E) said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.”(F)

11 But he replied, “The man who made me well said to me, ‘Pick up your mat and walk.’

12 So they asked him, “Who is this fellow who told you to pick it up and walk?”

13 The man who was healed had no idea who it was, for Jesus had slipped away into the crowd that was there.

14 Later Jesus found him at the temple and said to him, “See, you are well again. Stop sinning(G) or something worse may happen to you.” 15 The man went away and told the Jewish leaders(H) that it was Jesus who had made him well.

The Authority of the Son

16 So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him. 17 In his defense Jesus said to them, “My Father(I) is always at his work(J) to this very day, and I too am working.” 18 For this reason they tried all the more to kill him;(K) not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.(L)

19 Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself;(M) he can do only what he sees his Father doing, because whatever the Father does the Son also does. 20 For the Father loves the Son(N) and shows him all he does. Yes, and he will show him even greater works than these,(O) so that you will be amazed. 21 For just as the Father raises the dead and gives them life,(P) even so the Son gives life(Q) to whom he is pleased to give it. 22 Moreover, the Father judges no one, but has entrusted all judgment to the Son,(R) 23 that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.(S)

24 “Very truly I tell you, whoever hears my word and believes him who sent me(T) has eternal life(U) and will not be judged(V) but has crossed over from death to life.(W) 25 Very truly I tell you, a time is coming and has now come(X) when the dead will hear(Y) the voice of the Son of God and those who hear will live. 26 For as the Father has life in himself, so he has granted the Son also to have life(Z) in himself. 27 And he has given him authority to judge(AA) because he is the Son of Man.

28 “Do not be amazed at this, for a time is coming(AB) when all who are in their graves will hear his voice 29 and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned.(AC) 30 By myself I can do nothing;(AD) I judge only as I hear, and my judgment is just,(AE) for I seek not to please myself but him who sent me.(AF)

Testimonies About Jesus

31 “If I testify about myself, my testimony is not true.(AG) 32 There is another who testifies in my favor,(AH) and I know that his testimony about me is true.

33 “You have sent to John and he has testified(AI) to the truth. 34 Not that I accept human testimony;(AJ) but I mention it that you may be saved.(AK) 35 John was a lamp that burned and gave light,(AL) and you chose for a time to enjoy his light.

36 “I have testimony weightier than that of John.(AM) For the works that the Father has given me to finish—the very works that I am doing(AN)—testify that the Father has sent me.(AO) 37 And the Father who sent me has himself testified concerning me.(AP) You have never heard his voice nor seen his form,(AQ) 38 nor does his word dwell in you,(AR) for you do not believe(AS) the one he sent.(AT) 39 You study[c] the Scriptures(AU) diligently because you think that in them you have eternal life.(AV) These are the very Scriptures that testify about me,(AW) 40 yet you refuse to come to me(AX) to have life.

41 “I do not accept glory from human beings,(AY) 42 but I know you. I know that you do not have the love of God in your hearts. 43 I have come in my Father’s name, and you do not accept me; but if someone else comes in his own name, you will accept him. 44 How can you believe since you accept glory from one another but do not seek the glory that comes from the only God[d]?(AZ)

45 “But do not think I will accuse you before the Father. Your accuser is Moses,(BA) on whom your hopes are set.(BB) 46 If you believed Moses, you would believe me, for he wrote about me.(BC) 47 But since you do not believe what he wrote, how are you going to believe what I say?”(BD)

Footnotes

  1. John 5:2 Some manuscripts Bethzatha; other manuscripts Bethsaida
  2. John 5:4 Some manuscripts include here, wholly or in part, paralyzed—and they waited for the moving of the waters. From time to time an angel of the Lord would come down and stir up the waters. The first one into the pool after each such disturbance would be cured of whatever disease they had.
  3. John 5:39 Or 39 Study
  4. John 5:44 Some early manuscripts the Only One

After this there was a feast of the Jews; and Jesus went up to Jerusalem.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.

And a certain man was there, which had an infirmity thirty and eight years.

When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?

The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.

Jesus saith unto him, Rise, take up thy bed, and walk.

And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.

10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.

11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.

12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?

13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.

14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.

15 The man departed, and told the Jews that it was Jesus, which had made him whole.

16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.

17 But Jesus answered them, My Father worketh hitherto, and I work.

18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.

20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.

21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.

22 For the Father judgeth no man, but hath committed all judgment unto the Son:

23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.

24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.

25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.

26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;

27 And hath given him authority to execute judgment also, because he is the Son of man.

28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,

29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.

30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.

31 If I bear witness of myself, my witness is not true.

32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.

33 Ye sent unto John, and he bare witness unto the truth.

34 But I receive not testimony from man: but these things I say, that ye might be saved.

35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.

36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.

37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.

38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.

39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.

40 And ye will not come to me, that ye might have life.

41 I receive not honour from men.

42 But I know you, that ye have not the love of God in you.

43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.

44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?

45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.

46 For had ye believed Moses, ye would have believed me; for he wrote of me.

47 But if ye believe not his writings, how shall ye believe my words?