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Now these things having been prepared, the kohanim go continually into the Mishkan, the hachitzon (the outer one), performing the avodas kodesh sherut.

But into the Kodesh HaKodashim only the Kohen Gadol goes, and only once a year, and not without DAHM (blood) which he offers for himself and for the shiggot haAm (unintentional sins of the people).

By this the Ruach Hakodesh signifies that the Derech into the Kodesh HaKodashim has not yet been revealed while the Mishkan, the hachitzon (the outer one), is still standing,

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When everything had been arranged like this, the priests entered regularly(A) into the outer room to carry on their ministry. But only the high priest entered(B) the inner room,(C) and that only once a year,(D) and never without blood,(E) which he offered for himself(F) and for the sins the people had committed in ignorance.(G) The Holy Spirit was showing(H) by this that the way(I) into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still functioning.

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