Paulo Akubaliwa Na Mitume

Kisha, baada ya miaka kumi na minne, nilikwenda tena Yeru salemu pamoja na Barnaba, nikamchukua na Tito ili awe pamoja nami. Nilikwenda kwa sababu nilikuwa nimefunuliwa na Mungu, kwamba nikawaeleze kwa faragha wale waliokuwa viongozi, Injili ninayohubiri kwa watu wa mataifa mengine. Nilifanya hivyo ili kazi yangu niliyokwisha fanya na hii ninayofanya sasa isije ikawa bure. Hata hivyo Tito ambaye alikuwa ni Mgiriki, hakulazimika kutahiriwa. Lakini walikuwepo ndugu wengine wa uongo ambao walikuja kwa siri kupeleleza uhuru tulio nao katika Kristo Yesu, ili waturudishe kwenye utumwa wa sheria. Sisi hatukukubaliana nao hata kidogo ili ukweli wa Injili uendelee kutunzwa kwa ajili yenu. Lakini wale ambao walionekana kuwa viongozi wao, mimi sijui wala sijali kama walikuwa na vyeo gani, kwa sababu Mungu haangalii cheo cha mtu; nasema kwamba hao watu hawakuongezea cho chote katika ujumbe wangu. Badala yake walitambua kwamba Mungu alikuwa amenipa kazi ya kuhubiri Injili kwa watu wa mataifa mengi ne kama vile Petro naye alivyotumwa kuhubiri Injili kwa Wayahudi. Kwa maana ilikuwa dhahiri kwamba Mungu aliyemwezesha Petro kuwa mtume kwa Wayahudi ndiye aliyekuwa akifanya kazi katika huduma yangu kama mtume kwa watu wa mataifa mengine. Basi, Yakobo, Kefa na Yohana, ambao walikuwa nguzo za kanisa, walipotambua kwamba Mungu alikuwa amenijalia neema yake, walitushika mikono, mimi na Barnaba, kama ishara ya ushirikiano wetu. Walikubaliana kwamba sisi twende kwa watu wa mataifa mengine na wao waende kwa Wayahudi. 10 Walichotuomba ni kwamba katika huduma yetu tuende lee kuwasaidia maskini; jambo ambalo nimekuwa nikijitahidi kufa nya.

Paulo Anampinga Petro

11 Lakini Petro alipofika Antiokia, mimi nilimpinga hadhar ani kwa kuwa alikuwa amekosea. 12 Kwa sababu kabla ya watu kadhaa waliotoka kwa Yakobo hawajafika, alikuwa akila pamoja na watu wa mataifa mengine. Lakini baada ya hao watu kufika ali ji tenga, akaacha kula pamoja na watu wa mataifa mengine, kwa kuwaogopa wale wa kundi la tohara. 13 Pia Wayahudi wengine wal iungana naye katika unafiki huu, hata Barnaba naye akashawishika kuwaunga mkono.

14 Nilipoona kwamba msimamo wao kuhusu ukweli wa Injili hau kuwa wazi, nilimwambia Petro mbele za watu wote, “Ikiwa wewe uliye Myahudi unaishi kama watu wa mataifa, na huishi kama Myahudi, unawezaje kuwalazimisha watu wa mataifa mengine waishi kama Wayahudi?” Habari Njema Aliyohubiri Paulo

15 Sisi tulio Wayahudi wa kuzaliwa na sio watu wa mataifa ‘wenye dhambi,’ 16 tunafahamu kwamba mtu hawezi kuhesabiwa haki kwa kutii sheria bali kwa kumwamini Yesu Kristo. Kwa hiyo sisi pia tumemwamini Yesu Kristo ili tupate kuhesabiwa haki kwa kumwa mini Kristo, na wala si kwa kuitii sheria. Maana hakuna mtu ata kayehesabiwa haki kwa kutii sheria. 17 Lakini ikiwa sisi katika jitihada ya kuhesabiwa haki katika Kristo, bado tunaonekana tun gali wenye dhambi, je, hii ina maana kwamba Kristo amekuwa mwene zaji wa dhambi? La hasha! 18 Lakini ikiwa mimi nina jenga tena kile ambacho nimekwisha bomoa, basi ninadhihirisha kwamba mimi ni mvunja sheria. 19 Kwa maana mimi kwa njia ya sheria, nimeifia sheria, ili nipate kuishi kwa ajili ya Mungu. 20 Nimesulubiwa pamoja na Kristo; si mimi tena ninayeishi bali ni Kristo anayeishi ndani yangu. Maisha ninayoishi sasa naishi kwa kumwa mini Mwana wa Mungu, aliyenipenda hata akatoa maisha yake kwa ajili yangu. 21 Siwezi nikadharau neema ya Mungu; kwa maana kama haki ingeweza kupatikana kwa kutimiza sheria, basi Kristo alikufa bure.

Paul Accepted by the Apostles

Then after fourteen years, I went up again to Jerusalem,(A) this time with Barnabas.(B) I took Titus(C) along also. I went in response to a revelation(D) and, meeting privately with those esteemed as leaders, I presented to them the gospel that I preach among the Gentiles.(E) I wanted to be sure I was not running and had not been running my race(F) in vain. Yet not even Titus,(G) who was with me, was compelled to be circumcised, even though he was a Greek.(H) This matter arose because some false believers(I) had infiltrated our ranks to spy on(J) the freedom(K) we have in Christ Jesus and to make us slaves. We did not give in to them for a moment, so that the truth of the gospel(L) might be preserved for you.

As for those who were held in high esteem(M)—whatever they were makes no difference to me; God does not show favoritism(N)—they added nothing to my message.(O) On the contrary, they recognized that I had been entrusted with the task(P) of preaching the gospel to the uncircumcised,[a](Q) just as Peter(R) had been to the circumcised.[b] For God, who was at work in Peter as an apostle(S) to the circumcised, was also at work in me as an apostle(T) to the Gentiles. James,(U) Cephas[c](V) and John, those esteemed as pillars,(W) gave me and Barnabas(X) the right hand of fellowship when they recognized the grace given to me.(Y) They agreed that we should go to the Gentiles,(Z) and they to the circumcised. 10 All they asked was that we should continue to remember the poor,(AA) the very thing I had been eager to do all along.

Paul Opposes Cephas

11 When Cephas(AB) came to Antioch,(AC) I opposed him to his face, because he stood condemned. 12 For before certain men came from James,(AD) he used to eat with the Gentiles.(AE) But when they arrived, he began to draw back and separate himself from the Gentiles because he was afraid of those who belonged to the circumcision group.(AF) 13 The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas(AG) was led astray.

14 When I saw that they were not acting in line with the truth of the gospel,(AH) I said to Cephas(AI) in front of them all, “You are a Jew, yet you live like a Gentile and not like a Jew.(AJ) How is it, then, that you force Gentiles to follow Jewish customs?(AK)

15 “We who are Jews by birth(AL) and not sinful Gentiles(AM) 16 know that a person is not justified by the works of the law,(AN) but by faith in Jesus Christ.(AO) So we, too, have put our faith in Christ Jesus that we may be justified by faith in[d] Christ and not by the works of the law, because by the works of the law no one will be justified.(AP)

17 “But if, in seeking to be justified in Christ, we Jews find ourselves also among the sinners,(AQ) doesn’t that mean that Christ promotes sin? Absolutely not!(AR) 18 If I rebuild what I destroyed, then I really would be a lawbreaker.

19 “For through the law I died to the law(AS) so that I might live for God.(AT) 20 I have been crucified with Christ(AU) and I no longer live, but Christ lives in me.(AV) The life I now live in the body, I live by faith in the Son of God,(AW) who loved me(AX) and gave himself for me.(AY) 21 I do not set aside the grace of God, for if righteousness could be gained through the law,(AZ) Christ died for nothing!”[e]

Footnotes

  1. Galatians 2:7 That is, Gentiles
  2. Galatians 2:7 That is, Jews; also in verses 8 and 9
  3. Galatians 2:9 That is, Peter; also in verses 11 and 14
  4. Galatians 2:16 Or but through the faithfulness of … justified on the basis of the faithfulness of
  5. Galatians 2:21 Some interpreters end the quotation after verse 14.

Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.

And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.

But neither Titus, who was with me, being a Greek, was compelled to be circumcised:

And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:

To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.

But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.

10 Only they would that we should remember the poor; the same which I also was forward to do.

11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.

12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.

13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.

14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?

15 We who are Jews by nature, and not sinners of the Gentiles,

16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.

18 For if I build again the things which I destroyed, I make myself a transgressor.

19 For I through the law am dead to the law, that I might live unto God.

20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.

21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

Defending the Gospel(A)

Then after fourteen years (B)I went up again to Jerusalem with Barnabas, and also took Titus with me. And I went up [a]by revelation, and communicated to them that gospel which I preach among the Gentiles, but (C)privately to those who were of reputation, lest by any means (D)I might run, or had run, in vain. Yet not even Titus who was with me, being a Greek, was compelled to be circumcised. And this occurred because of (E)false brethren secretly brought in (who came in by stealth to spy out our (F)liberty which we have in Christ Jesus, (G)that they might bring us into bondage), to whom we did not yield submission even for an hour, that (H)the truth of the gospel might continue with you.

But from those (I)who seemed to be something—whatever they were, it makes no difference to me; (J)God [b]shows personal favoritism to no man—for those who seemed to be something (K)added nothing to me. But on the contrary, (L)when they saw that the gospel for the uncircumcised (M)had been committed to me, as the gospel for the circumcised was to Peter (for He who worked effectively in Peter for the apostleship to the (N)circumcised (O)also (P)worked effectively in me toward the Gentiles), and when James, [c]Cephas, and John, who seemed to be (Q)pillars, perceived (R)the grace that had been given to me, they gave me and Barnabas the right hand of fellowship, (S)that we should go to the Gentiles and they to the circumcised. 10 They desired only that we should remember the poor, (T)the very thing which I also was eager to do.

No Return to the Law

11 (U)Now when [d]Peter had come to Antioch, I [e]withstood him to his face, because he was to be blamed; 12 for before certain men came from James, (V)he would eat with the Gentiles; but when they came, he withdrew and separated himself, fearing [f]those who were of the circumcision. 13 And the rest of the Jews also played the hypocrite with him, so that even Barnabas was carried away with their hypocrisy.

14 But when I saw that they were not straightforward about (W)the truth of the gospel, I said to Peter (X)before them all, (Y)“If you, being a Jew, live in the manner of Gentiles and not as the Jews, [g]why do you compel Gentiles to live as [h]Jews? 15 (Z)We who are Jews by nature, and not (AA)sinners of the Gentiles, 16 (AB)knowing that a man is not [i]justified by the works of the law but (AC)by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in Christ and not (AD)by the works of the law; for by the works of the law no flesh shall be justified.

17 “But if, while we seek to be justified by Christ, we ourselves also are found (AE)sinners, is Christ therefore a minister of sin? Certainly not! 18 For if I build again those things which I destroyed, I make myself a transgressor. 19 For I (AF)through the law (AG)died to the law that I might (AH)live to God. 20 I have been (AI)crucified with Christ; it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh (AJ)I live by faith in the Son of God, (AK)who loved me and gave Himself for me. 21 I do not set aside the grace of God; for (AL)if righteousness comes through the law, then Christ died [j]in vain.”

Footnotes

  1. Galatians 2:2 because of
  2. Galatians 2:6 Lit. does not receive the face of a man
  3. Galatians 2:9 Peter
  4. Galatians 2:11 NU Cephas
  5. Galatians 2:11 opposed
  6. Galatians 2:12 Jewish Christians
  7. Galatians 2:14 NU how can you
  8. Galatians 2:14 Some interpreters stop the quotation here.
  9. Galatians 2:16 declared righteous
  10. Galatians 2:21 for nothing