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Tuˈj Pabl te Tito

Xi ttzˈibˈin Pabl jun uˈj te Tito

Ayiˈn Pabl, nxi ntzˈibˈinjiˈy uˈj luˈn, quˈn jun taqˈnil qMan Diosqiˈn, ex jun tsanjil Jesucrist, chqˈoˈnqiˈn tuˈn, tuˈn kyniminxjal, a skˈoˈnqe tuˈn Dios; ex tuˈntzin tel kynikyˈ tiˈj Tyol, a twutzxix, noq tuˈn kukx tuˈn kyximiˈn tiˈj Dios. Tkyaqiljo lo tzajnin tiˈjjo jun qˈuqbˈil qkˈuˈj tiˈjjo chwinqil te jun majx, ikyxjo tzeˈnku tqˈma Dios, atxix tej naˈmtaq tuˈn tkubˈ xkye tkyaqil. Ex atzin anetziˈn o tzaj tqˈmaˈn Dios, ex nlay qo kubˈ tsbˈuˈn.

Me atzin jaˈlin, ma kanin tqˈijil tuˈn tyekˈin te Diosjo Tyol kyexjal, noq tuˈn xi nyolinjiˈy Tyol, a oqxenintz weˈy tuˈn, a Klolqe te jun majx. Nxi ntzˈibˈinjiˈy uˈj luˈn tey, Tito, a ay ma tzˈoka tzeˈnku jun nkˈwala, tuˈn ma nimiˈn tzeˈnku weˈ tiˈjjo Tbˈanil Tqanil, a xi nqˈmaˈn tey. Wajatlaˈy noqit ax qMan Dios ex qAjaw Jesucrist, a Klolqe, tzaj kyˈiwlintiy tukˈa t‑xtalbˈil, ex tuˈn tten jun nukˈbˈil toj tchwinqila.

A taqˈin Tito toj txˈotxˈ Creta

Tej tkyij nqˈoˈn toj txˈotxˈ Creta, kyij nqˈmaˈn tey tuˈn tkubˈ tbˈinchinjiy a naˈmx tuˈn tbˈant, ex tuˈn kyjaw tskˈonjiˈy nejinel toj Ttanim Dios te junjun tnam, ikyxjo tzeˈnkuˈ xi woqxeniˈn tey. Jun nejinel toj Ttanim Dios, il tiˈj tuˈn tnajan tzˈaqle toj tkyaqil, tuˈntzin mix aˈl jun aku tzaj qˈmante jun tiˈ tiˈj. Il tiˈj tuˈn tten junxchˈin t‑xuˈjil, ex aye tkˈwal, il tiˈj tuˈn kyok te nimil, ex nya meltzˈil kyibˈ, tuˈntzintla ntiˈ jun yol ktzajil kyiˈj, tuˈn nya wen kybˈinchbˈin. Quˈn ayetzin xjal luˈn at‑xix kyoklin tuˈn kyok te nejinel toj Ttanim qMan Dios, ex ma tzaj tabˈtzin Dios jniˈ taqˈin kye. Tuˈnpetziˈn, il tiˈj tuˈn tten jun kychwinqil jikyin wen. Ex nya wen tuˈn tok jpet kynabˈl, ex nya aj qˈojilqe, ex nya txˈujtinelqe, ex nya aj yasilqe, ex mina pon kykˈuˈj tiˈj jun kykanebˈ nyaxix toj tumil. Qalaˈ, jun nejinel toj Ttanim Dios il tiˈj tuˈn tkubˈ t‑xkˈaˈmin bˈetin xjal toj tja, ex tuˈn tbˈinchin bˈaˈn toj tkyaqil, ex at‑xix tnabˈl, ex tzˈaqle toj tchwinqil, ex tzyuˈn tibˈ tiˈj jniˈ nya bˈaˈn. Ex il tiˈj tuˈn tok lipe tiˈj Tbˈanil Tqanil, a ma tzaj yekˈin, tuˈntzin tbˈant tnimsin kykˈuˈj txqantl tukˈa jun xnaqˈtzbˈil bˈunin, ex tuˈn t‑xmoxin kyiˈjjo a nchi yolbˈin tiˈj.

10 Il tiˈj jun nejinel ikyjo, quˈn tuˈn at nim xjal ajqˈoj tiˈj Tbˈanil Tqanil. Ex nimku xjal ntiˈ tajbˈin kyyol, ex nchi kubˈ kysbˈuˈn txqantl. Kyxoljo xjal luˈn nimku nkyqˈmaˈn, qa il tiˈj tuˈn tok kyechil tiˈj kytzˈumil tzeˈnku kyij tzˈibˈin toj Tuˈjil Tyol Dios, qa kyajxjal tuˈn kykyij toj wen tukˈa Dios. Me tkyaqiljo yol luˈn, nya twutzx.

11 Tuˈnpetziˈn, il tiˈj tuˈn t‑xi yekˈit qa ntiˈ tumiljo kyxnaqˈtzbˈil luˈn, tuˈn mi chi xnaqˈtzinil, quˈn nchi najsin kynabˈl nimku xjal, ex nchi bˈinchin mibˈin kyiˈj. Ex tkyaqiljo lo nchi xnaqˈtzin xjal luˈn noq tuˈn kykanbˈin pwaq.

12 Ex jaw weˈ jun nmaq yolil kyxol xjal aj Creta, ex chiˈ kyjaluˈn kyiˈjx t‑xjalil:
    Aye aj Creta noqx ikyˈil yolqe, ex ntiˈ kynabˈl;
    noqx nchi bˈinchin tzeˈnku ntqanin kyxmilil; manyor loˈlqex ex manyor kyˈajqexch.

13 Ex twutzxixjo, a o tqˈma. Tuˈnpetziˈn, il tiˈj tuˈn kyxi kawit, tuˈntzin kyel wen toj kynimbˈil tiˈj qMan Dios, 14 ex tuˈn mina txiˈ ambˈil te kyxnaqˈtzbˈil xjal aj Judiy, a ntiˈ tumil, ex a tzajnin kye ojtxe qxjalila; ex tuˈn mina txi kybˈiˈnjiˈy a kyajbˈil, quˈn aye xjal luˈn ma kyij kyiˈjlin a yol twutzxix.

15 Me metzin kye nimil, a tzˈaqle taˈ kynabˈl, wen teˈ te kye tkyaqil. Me ayetzin kye nya tzˈaqle toj kynabˈl, tkyaqil n‑ok kyqˈoˈn te nya wen, tuˈn ma naj kyanmin ex kynabˈl tuˈn il. 16 Ex nkyqˈmaˈn xjal luˈn qa ojtzqiˈn Dios kyuˈn, me tukˈa kybˈinchbˈin n‑ele qnikyˈ tiˈj, qa nya twutzxjo kyyol. Quˈn aye xjal luˈn manyor ikyˈilqe, ex mibˈin chi nimin, ex ntiˈ kyaj tuˈn kybˈinchinte jun tiˈ, a wen.

Paul, a servant of God(A) and an apostle(B) of Jesus Christ to further the faith of God’s elect and their knowledge of the truth(C) that leads to godliness(D) in the hope of eternal life,(E) which God, who does not lie,(F) promised before the beginning of time,(G) and which now at his appointed season(H) he has brought to light(I) through the preaching entrusted to me(J) by the command of God(K) our Savior,(L)

To Titus,(M) my true son(N) in our common faith:

Grace and peace from God the Father and Christ Jesus our Savior.(O)

Appointing Elders Who Love What Is Good(P)

The reason I left you in Crete(Q) was that you might put in order what was left unfinished and appoint[a] elders(R) in every town, as I directed you. An elder must be blameless,(S) faithful to his wife, a man whose children believe[b] and are not open to the charge of being wild and disobedient. Since an overseer(T) manages God’s household,(U) he must be blameless—not overbearing, not quick-tempered, not given to drunkenness, not violent, not pursuing dishonest gain.(V) Rather, he must be hospitable,(W) one who loves what is good,(X) who is self-controlled,(Y) upright, holy and disciplined. He must hold firmly(Z) to the trustworthy message as it has been taught, so that he can encourage others by sound doctrine(AA) and refute those who oppose it.

Rebuking Those Who Fail to Do Good

10 For there are many rebellious people, full of meaningless talk(AB) and deception, especially those of the circumcision group.(AC) 11 They must be silenced, because they are disrupting whole households(AD) by teaching things they ought not to teach—and that for the sake of dishonest gain. 12 One of Crete’s own prophets(AE) has said it: “Cretans(AF) are always liars, evil brutes, lazy gluttons.”[c] 13 This saying is true. Therefore rebuke(AG) them sharply, so that they will be sound in the faith(AH) 14 and will pay no attention to Jewish myths(AI) or to the merely human commands(AJ) of those who reject the truth.(AK) 15 To the pure, all things are pure,(AL) but to those who are corrupted and do not believe, nothing is pure.(AM) In fact, both their minds and consciences are corrupted.(AN) 16 They claim to know God, but by their actions they deny him.(AO) They are detestable, disobedient and unfit for doing anything good.(AP)

Footnotes

  1. Titus 1:5 Or ordain
  2. Titus 1:6 Or children are trustworthy
  3. Titus 1:12 From the Cretan philosopher Epimenides