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Tuˈj Pabl kye Nimil aj Rom 3
Mam, Central
Tuˈj Pabl kye Nimil aj Rom 3
Mam, Central
3 Atzin jaˈlin, qa ikyjo, ¿Tiˈxixsin tajbˈintzjo tuˈn qok te Judiy, ex tiˈxixsin ktzajil tqˈoˈn a tuˈn tok qechil? 2 ¡Ma nintzx tumil! Tnejilxix, ma txi tqˈoˈn te Dios Tyol kye Judiy. 3 ¿Tiˈn kbˈajiltz qa atku junjun mi weˈ toj tnimbˈil? ¿Ma tuˈntzintzjo ikyjo, okla kyjel ttzaqpiˈn te Dios twenil kyukˈa, noq tuˈn tmeltzˈin te Dios tibˈ, ex tuˈn mi japin bˈaje Tyol? 4 ¡Mina! Quˈn iˈchaqx tkyaqilx te xjaltz nikyˈil yol, me mete Dios kukx njapin bˈajx teˈ tuˈn, tkyaqiljo nkubˈ tqˈmaˈn, tzeˈnkuxjo ntqˈmaˈn toj Tuˈjil Tyol Dios:
Ok k‑okila tzˈaqlexix noq tuˈn Tyola,
ex kˈwel kyiˈj xjal tuˈn, aj qa ma tzˈoka toj xjelbˈil kyuˈnch.
5 Me bˈalaqa at jun kyxola aku bˈant tuˈn t‑xi tqˈmaˈn jun t‑xim kyjaluˈn te kolbˈil tibˈ twutz til: Qa noq tuˈnjo qil, chilaˈ, nyekˈine qa ate qMan Dios wenxix, tuˈn otaq kubˈ tnajsin qil. Qatzin qa ikyjo, at tajbˈin qil te Dios tuˈn tnimsit tbˈi, noq tuˈn otaq kubˈ najsit. Qatzin qa ikyjo, ¿Tiquˈntz nkawin Diostz qiˈj, qa at tajbˈin qil te? 6 Me mina, quˈn tkyaqiljo lo noq jun kyximxjal, ex ntiˈ tumil. Quˈn noqpetzin nya tzˈaqlexix te Diostz, ¿Tzeˈntzintla ttentz, tuˈn tkawin kyibˈaj kykyaqil? 7 Me lu jun yekˈbˈil lo: Qa noq njaw bˈantjo jun yol wuˈn, ex qa ajo il lo nyekˈinte qa nimx tqoptzˈajiyil Dios, noq tuˈn tnajsit wila, ¿Tiquˈnil kchin kˈwel tkawin Diostza tzeˈnkuxjo jun aj il? ¿Nyaˈpela a taqˈin Diosjo tuˈn tnajsit qilch? 8 ¡Ntiˈxla tumil ikyjo! Quˈn qa ikyjo, ¿Titzin quˈntz mi nqo bˈinchintz nya bˈaˈn, noq tuˈn tkubˈ tnajsin Dios qil, ex noq tuˈnjo lo, tuˈn tyekˈin twenil qMan? Quˈn apetzinkye xjaljo nkyximin te kolbˈil kyibˈ twutz kyil. Quˈn at junjun nstzˈimin yol qiˈja qa iky qxnaqˈtzbˈiljiˈy. Me ayetzin xjal luˈn, noqit aku tzaj tkawbˈil Dios kyibˈaj kujxix wen.
Qkyaqil aj ilqo twutz Dios
9 Atzin jaˈlin, ¿Ma awotzinqe, a Judiyqo, nimxixtl qoklin tzeˈnku txqantl? Mina. Quˈn ma bˈaj qyekˈin tojjo xnaqˈtzbˈil lo, qa kykyaqilxjal aj ilqe, exla qa Judiy ex qa nya Judiyqe. 10 Quˈn ikytzin ntqˈmaˈn Tuˈjil Tyol Dios:
Mix aˈl jun xjal tzˈaqle twutz Dios,
me tukˈaxpetla jun.
11 Ex mix aˈl jun n‑el tnikyˈ te Dios,
ex mix aˈl jun njyon tiˈj.
12 Qalaˈ kykyaqil bˈajel txalpaj,
ex kykyaqilx ma cheˈx toj najin.
Ex mix aˈlx jun nkubˈ tbˈinchin bˈaˈn,
me tukˈaxpetla jun.
13 Ex tkyaqilxjo n‑etz toj kytzi,
ikytziˈn tzeˈnku ttzuwil jun kyimnin tokx toj jul.
Ex manyor sbˈulqe tukˈa kyyol.
Nchi kyˈixbˈe xjal tuˈn kyyol, tzeˈnku ttxˈaˈbˈl kan,
14 quˈn noq nchi qanbˈin ex nchi yasin kyiˈjxjal.
15 Ex jun paqx njaw kyikyˈin tuˈn kybˈujin.
16 Jaˈchax nchi bˈetitz, noqx nchi xitin, ex nkyij kyqˈoˈn bˈis.
17 Ex ntiˈx chˈin kymujbˈil kyibˈ kyukˈa kyukˈa.
18 Ex ntiˈx chˈin tchewil Dios kyiˈj.
19 Atzin jaˈlin, ojtzqiˈn quˈn, qa tkyaqiljo yol tzaluˈn nyolin qiˈj, a awo Judiyqo, quˈn ayetzin yol tzajninqe tojjo quˈj, a Tuˈjil Tyol Dios. Tuˈn ikyjo, ntiˈ jun qkolbˈil qibˈ twutz Dios, quˈn qkyaqil nqo bˈinchin il, ikytziˈn tzeˈnku ma qbˈi. Ex nya noq oˈkqox, qalaˈ tkyaqilxjal twutz txˈotxˈ at kyil, ex ntiˈ jun tumil te kykolbˈil kyibˈ twutz Dios. 20 Tuˈn ikyjo, mix aˈlx junxjal aku kˈmet tuˈn Dios noq tuˈnjo kybˈinchbˈin, a tzeˈnku ntqˈmaˈn toj ojtxe kawbˈil. Qalaˈ noq a ojtxe kawbˈil nyekˈinte, tuˈn tel qnikyˈ te qa aj ilqo twutz Dios.
Ma qo ok tzˈaqle twutz Dios, noq tuˈn qnimbˈil
21 Me atzin jaˈlin, ma tzˈel qnikyˈ tiˈj qa ma qo ok tzˈaqle twutz qMan Dios, me nya tuˈn tjapin bˈaj ojtxe kawbˈil quˈn, quˈn ntiˈx tumil tuˈn tjapin quˈn; qalaˈ noq tuˈn qnimbˈil, quˈn ikytzin xi kyxnaqˈtzin jniˈ yolil Tyol Dios ojtxe, ex ikyxjo kyij tzˈibˈit toj tkyaqil Tuˈjil Tyol Dios. 22 Ma qo ok tzˈaqle qkyaqilx, a awo o qo nimin tiˈj Jesucrist, exla qa aj Judiy ex qa mina; quˈn twutz Dios jun elninqo qkyaqilx. 23 Quˈn qkyaqilx o qo bˈinchin il, ex toj qanmin najchaq otoˈ tkˈatz tqoptzˈajiyil qMan Dios. 24 Tuˈn ikyjo, ntiˈtaq tumil tuˈn tchjet qil quˈnx, quˈn qkyˈeˈtaq tiˈj. Me ante Dios, noq tuˈn t‑xtalbˈil, ma qo ok te tzˈaqle twutz, quˈn ma qo kotpit toj qil tuˈn Crist, a Jesús. 25 Ma tzˈajbˈin tchkyˈel Jesucrist tuˈn qMan Dios te chojbˈil qil, tej tkyim twutz cruz te qxel, aj qa ma qo nimin tiˈj. Ma bˈantjo luˈn noqtzin tuˈn tyekˈin qa ate Dios tzˈaqlexix. ¿Me tiˈn xbˈaj kyukˈa xjal ojtxe, tej naˈmtaq tkyim Jesús? Ma tzikyˈx tnaˈljtz il tuˈn Dios, a otaq bˈant kyuˈnxjal ojtxe, aye a xi kynimin qa iltaq tiˈj tuˈn tul Kolil. 26 Bˈajjo luˈn noq tuˈn tyekˈit jaˈlin, qa tzˈaqlexix qMan Dios, ex qa kukx tzˈaqle, ex ma qo ok tqˈoˈn te tzˈaqle twutz, noq tuˈn qnimbˈil tiˈj Jesús.
27 ¿Ma oktzin kjawil qnimsin qibˈ tiˈjjo kolbˈilqe? Mina. Quˈn atzin kolbˈil nya quˈnx, ex nya tuˈn tjapin bˈajjo a ntqˈmaˈn ojtxe kawbˈil quˈn, qalaˈ noq tuˈn qnimbˈil. 28 Tuˈntziˈn ikyjo, bˈiˈn quˈn jaˈlin, qa ma qo ok tzˈaqle twutz qMan Dios noq tuˈn qnimbˈil, ex nya tuˈn qbˈinchbˈin bˈaˈn. 29 Quˈn ex bˈiˈnxix quˈn qa a qMan Dios te tkyaqil xjal, ex nya noq oˈkx kye aj Judiy. 30 Quˈn oˈkx junchˈin Dios at, ex ma qo ok tzˈaqle twutz, noq tuˈn qnimbˈil teyile junjun, iˈchaqxla Judiy mo minaj. 31 Ikytziˈn, ma qo klet noq tuˈn qnimbˈil, ex nya tuˈn tjapin bˈaj ojtxe kawbˈil quˈn. ¿Ma tzuntzin ntqˈmaˈn tuˈnjo lo qa ntiˈ tajbˈin ojtxe kawbˈil? ¡Mina! Quˈn at tajbˈin toj qchwinqil jaˈlin.
Romans 3
New International Version
Romans 3
New International Version
God’s Faithfulness
3 What advantage, then, is there in being a Jew, or what value is there in circumcision? 2 Much in every way!(A) First of all, the Jews have been entrusted with the very words of God.(B)
3 What if some were unfaithful?(C) Will their unfaithfulness nullify God’s faithfulness?(D) 4 Not at all! Let God be true,(E) and every human being a liar.(F) As it is written:
5 But if our unrighteousness brings out God’s righteousness more clearly,(H) what shall we say? That God is unjust in bringing his wrath on us? (I am using a human argument.)(I) 6 Certainly not! If that were so, how could God judge the world?(J) 7 Someone might argue, “If my falsehood enhances God’s truthfulness and so increases his glory,(K) why am I still condemned as a sinner?”(L) 8 Why not say—as some slanderously claim that we say—“Let us do evil that good may result”?(M) Their condemnation is just!
No One Is Righteous
9 What shall we conclude then? Do we have any advantage?(N) Not at all! For we have already made the charge that Jews and Gentiles alike are all under the power of sin.(O) 10 As it is written:
“There is no one righteous, not even one;
11 there is no one who understands;
there is no one who seeks God.
12 All have turned away,
they have together become worthless;
there is no one who does good,
not even one.”[b](P)
13 “Their throats are open graves;
their tongues practice deceit.”[c](Q)
“The poison of vipers is on their lips.”[d](R)
14 “Their mouths are full of cursing and bitterness.”[e](S)
15 “Their feet are swift to shed blood;
16 ruin and misery mark their ways,
17 and the way of peace they do not know.”[f](T)
18 “There is no fear of God before their eyes.”[g](U)
19 Now we know that whatever the law says,(V) it says to those who are under the law,(W) so that every mouth may be silenced(X) and the whole world held accountable to God.(Y) 20 Therefore no one will be declared righteous in God’s sight by the works of the law;(Z) rather, through the law we become conscious of our sin.(AA)
Righteousness Through Faith
21 But now apart from the law the righteousness of God(AB) has been made known, to which the Law and the Prophets testify.(AC) 22 This righteousness(AD) is given through faith(AE) in[h] Jesus Christ(AF) to all who believe.(AG) There is no difference between Jew and Gentile,(AH) 23 for all have sinned(AI) and fall short of the glory of God, 24 and all are justified(AJ) freely by his grace(AK) through the redemption(AL) that came by Christ Jesus. 25 God presented Christ as a sacrifice of atonement,[i](AM) through the shedding of his blood(AN)—to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished(AO)— 26 he did it to demonstrate his righteousness at the present time, so as to be just and the one who justifies those who have faith in Jesus.
27 Where, then, is boasting?(AP) It is excluded. Because of what law? The law that requires works? No, because of the law that requires faith. 28 For we maintain that a person is justified by faith apart from the works of the law.(AQ) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(AR) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(AS) 31 Do we, then, nullify the law by this faith? Not at all! Rather, we uphold the law.
Footnotes
- Romans 3:4 Psalm 51:4
- Romans 3:12 Psalms 14:1-3; 53:1-3; Eccles. 7:20
- Romans 3:13 Psalm 5:9
- Romans 3:13 Psalm 140:3
- Romans 3:14 Psalm 10:7 (see Septuagint)
- Romans 3:17 Isaiah 59:7,8
- Romans 3:18 Psalm 36:1
- Romans 3:22 Or through the faithfulness of
- Romans 3:25 The Greek for sacrifice of atonement refers to the atonement cover on the ark of the covenant (see Lev. 16:15,16).
Mam, Central (MVC)
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