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Nya wen tuˈn qok kawil tiˈj tnimbˈil juntl(A)

Mi chi oka kawil kyibˈaj kynimbˈil txqantl, tuˈntzintla mi kawine Dios kyibˈaja. Quˈn kchi okila toj xjelbˈil tuˈn nchi kawiˈn kyibˈaj txqantl. Atziˈn nukˈbˈil lo ikytziˈn tzeˈn nchi miloˈn kyiˈj txqantl. Tuˈntziˈn, jniˈx malbˈil k‑okil kyqˈoˈn kyiˈj txqantl, ikyxjo k‑okil kyiˈja tuˈn Dios. 3-4 Nya wen tuˈn tyolbˈiˈn tiˈj juntl, quˈn ikytziˈn tzeˈnku jun xjal tokx jun ma tij tze toj twutz, exsin tajtz tuˈn tetz tiˈn jun tal netzˈ tzˈis toj twutz juntl tukˈa. ¿Tzeˈntzin tten tuˈn t‑xi tqˈmaˈn te termana: Yoˈnkutzin nej, tuˈn tetz wiˈn tzˈis toj twutza, ex mi naˈnl te tuˈn, qa at jun ma tij tze tokx toj twutza? Xmiletzˈa. Il tiˈj tuˈn tetz tiˈnjiy te nej a ma tij tze tokx toj twutza, tuˈntzin tlontejiy tal netzˈ tzˈis tokx toj twutz termana.

Bˈaˈnqexa noq txi kyqˈonjiˈy tumil, a tzˈaqle twutz Dios, kye xjal, ayeˈ noqx nchi yasin tiˈj Tbˈanil Tqanil, quˈn okla k‑elil kyiˈjlin kyyola, mo tzeˈnqekuˈ jun kuch nipela tuˈn t‑xiˈ jun qˈinimil kye, noq aku bˈaj kywaˈbˈin. Ex aku chi tzaj meltzˈaj kyiˈja tzeˈnku jun txˈuˈj txˈyan.

Qo qanin, qo jyon, ex qo qˈolbˈin; quˈn ktzajil ttzaqˈwin Dios(B)

Qa ma txi kyqaniˈn, ktzajil tqˈoˈn Dios; qa ma chi jyoˈn tiˈjjo t‑xilin tajbˈil qMan, ex knetil kyuˈn; ex qa ma txi kyqˈolbˈiˈn toj kynaˈj Diosa, ex ktzajil ttzaqˈwin kyeˈy. Quˈn alkye nqanin jun tiˈ, ok kˈmetil tuˈn; ex alkye njyoˈnxix, ok knetil tuˈn; ex alkye nqˈolbˈin, ex ok ktzajil tzaqˈwin.

Quˈn ¿Ma akutzin txi kyqˈoˈn kyeˈ jun abˈj te jun kykˈwala, qa ma tqanin twa? 10 ¿Mo txi kyqˈoˈn jun kan te, qa ma tqanin jun tchiˈ kyiẍ? ¡Mina! 11 Quˈn exla qa aj ilqiˈy, me tililx tiˈj kxel kyqˈoˈn jun tbˈanil tiˈ te kykˈwala. ¿Yajtzilaˈ te kyMaˈn at toj kyaˈj? ¿Ma nlaypela tzaj tqˈoˈn jun tbˈanil tiˈ kyeˈ, ayeˈ nchi qanin tiˈj?

Jun t‑xilin tumil tuˈn Jesús tibˈaj tkyaqiljo lo(C)

12 Tuˈnpetziˈn, kybˈinchinkujiˈy kyukˈa txqantl, a tzeˈnku kyaja tuˈn tkubˈ kybˈinchin txqantl kyukˈiy. Quˈn a nukˈbˈil lo, ikyx t‑xilin tojjo ojtxe kawbˈil ex jniˈ kyyol yolil Tyol Dios ojtxe.

A tal muchˈ tjpel ex tal muchˈ bˈe(D)

13 Ku kyokxa tojjo tal tjpel bˈe tal muchˈ te chwinqil. Quˈn atzin ma tij tjpeljo ma tij bˈe, tbˈanilx wen toj kywutzxjal, ex ma nintz nbˈaj bˈet toj; me atzin bˈe anetziˈn nqox tiˈn toj najin. 14 Me atzin tal muchˈ tjpel exsin bˈe tal muchˈ nqox tiˈn toj chwinqil te jun majx, ex nya ilaˈ taj tuˈn tbˈet toj.

T‑xnaqˈtzbˈin Jesús kyiˈj kybˈinchbˈinxjal(E)

15 Kykaˈyimtzin kyibˈa kyejo sbˈul yol, ayeˈ n‑ok kyqˈoˈn kyibˈ te yolil Tyol Dios. N‑ok kyqˈoˈn kyibˈ te nimil ex tal mutxin xjal wen, tzeˈnku jun tal rit; me toj kyanmin manyor xoˈjqex. 16 Me noq tiˈjjo kybˈinchbˈin k‑elile kynikyˈa kye, quˈn ikytziˈn tzeˈnku jun tze, n‑el tnikyˈtzajil noq tiˈjjo twutz. Quˈn nlay tzˈel jun uv tiˈj tqan txˈiˈx; ex nlay tzˈel jun iw noq tiˈj jun tqan kˈul. 17 Ikytziˈn tzeˈn jun tze, qa tbˈanilx tze, ex tbˈanilqe twutz chi elil te lobˈj. Ex qa mina, nlay chi el twutz tbˈanil. 18 Quˈn jun tze wen, nlay tzˈel twutz nya wen. Ex jun tze nya wen, nlay tzˈel twutz wen. 19 Quˈn tkyaqiljo tze, qa nya wen twutz s‑el, kjawil txˈemit, ex k‑okix toj qˈaqˈ. 20 Tuˈnpetziˈn, noq tiˈjjo kybˈinchbˈin, k‑elile kynikyˈa kye qa wen xjalqe mo minaj.

Nya qkyaqilx qo okix toj Tkawbˈil Dios(F)

21 Quˈn nya kykyaqiljo nkyqˈmaˈn weˈy: WAjaw, wAjaw, kchi okix toj Tkawbˈil Dios toj kyaˈj. Qalaˈ okqexjo, ayeˈ nkubˈ kybˈinchin a tajbˈil nMaˈn, a at toj kyaˈj. 22 Quˈn aj tpon qˈij te paˈbˈin twutz Dios, nimxjal kqˈmalte weˈy: WAjaw, wAjaw, ma qo yolin qe tiˈj tbˈiy, ex tukˈa tipin tbˈiy, i bˈaj ex taqˈnil tajaw il toj kyanminxjal quˈn; ex noq tukˈa tipin tbˈiy, bˈanteˈ nim techil tipiˈn quˈn. 23 Ex oktzin kxel nqˈmantza kye: Nya weqiˈy. Chi laqˈexa nkˈatza, quˈn bˈinchil ilqiˈy.

Kabˈe wiq tqˈuqil qchwinqil(G)

24 Tuˈnpetziˈn, kykyaqiljo nchi bˈin nyola, ex nkubˈ kybˈinchin tzeˈnku nxi nqˈmaˈn, ikyqetziˈn tzeˈnku jun xjal at tnabˈl, a kux tqˈoˈn abˈj te tqˈuqil tja, tej tjaw tbˈinchin. 25 Tej ttzaj jbˈal, chˈiy nim aˈ tiˈjile, ex tzaj txqan kyqˈiqˈ tiˈj. Me mix yekchix, quˈn tuˈn tjaw tqˈuqil abˈj kujxix. 26 Me ayetziˈn nchi bˈin tiˈj nyola, ex mi nkubˈ kybˈinchin tzeˈnku nxi nqˈmaˈn, ikyqetziˈn tzeˈnku jun xjal ntiˈ tnabˈl, a jaw tbˈinchin tja tibˈaj tzˈawin. 27 Ex tej ttzaj txqan jbˈal, chˈiy nim aˈ tiˈjile, ex tzaj txqan kyqˈiqˈ tiˈj. Bˈeˈx ikyˈ pakˈchaj, quˈn bˈeˈx el yulj tzˈawin tjaqˈ.

28 Tbˈajlinxitzin tyolin Jesúsjo ikyjo, bˈeˈx i jaw kaˈylaj xjal tiˈjjo t‑xnaqˈtzbˈil, 29 quˈn atzin t‑xnaqˈtzbˈil tbˈanilxix tukˈa tkyaqil toklin Dios, ex mikyxiˈ tzeˈn kyxnaqˈtzbˈil xnaqˈtzil tiˈj ojtxe tkawbˈil Judiy.

Judging Others(A)

“Do not judge, or you too will be judged.(B) For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.(C)

“Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye? How can you say to your brother, ‘Let me take the speck out of your eye,’ when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

“Do not give dogs what is sacred; do not throw your pearls to pigs. If you do, they may trample them under their feet, and turn and tear you to pieces.

Ask, Seek, Knock(D)

“Ask and it will be given to you;(E) seek and you will find; knock and the door will be opened to you. For everyone who asks receives; the one who seeks finds;(F) and to the one who knocks, the door will be opened.

“Which of you, if your son asks for bread, will give him a stone? 10 Or if he asks for a fish, will give him a snake? 11 If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts(G) to those who ask him! 12 So in everything, do to others what you would have them do to you,(H) for this sums up the Law and the Prophets.(I)

The Narrow and Wide Gates

13 “Enter through the narrow gate.(J) For wide is the gate and broad is the road that leads to destruction, and many enter through it. 14 But small is the gate and narrow the road that leads to life, and only a few find it.

True and False Prophets

15 “Watch out for false prophets.(K) They come to you in sheep’s clothing, but inwardly they are ferocious wolves.(L) 16 By their fruit you will recognize them.(M) Do people pick grapes from thornbushes, or figs from thistles?(N) 17 Likewise, every good tree bears good fruit, but a bad tree bears bad fruit. 18 A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.(O) 19 Every tree that does not bear good fruit is cut down and thrown into the fire.(P) 20 Thus, by their fruit you will recognize them.

True and False Disciples

21 “Not everyone who says to me, ‘Lord, Lord,’(Q) will enter the kingdom of heaven,(R) but only the one who does the will of my Father who is in heaven.(S) 22 Many will say to me on that day,(T) ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?’(U) 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’(V)

The Wise and Foolish Builders(W)

24 “Therefore everyone who hears these words of mine and puts them into practice(X) is like a wise man who built his house on the rock. 25 The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. 26 But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. 27 The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”

28 When Jesus had finished saying these things,(Y) the crowds were amazed at his teaching,(Z) 29 because he taught as one who had authority, and not as their teachers of the law.