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Tuˈj Juan 11
Mam, Central
Tuˈj Juan 11
Mam, Central
Tej tkyim Lázaro
11 Attaq jun ichin aj Betania, Lázaro tbˈi, yabˈtaq. Junxtaq iteˈ kyukˈa tanebˈ, Mariy tukˈax titzˈin Mart. 2 Anteˈ Mariy luˈn, a kubˈ qˈoˈnte jupsbˈil kyibˈaj tqan qAjaw, ex ok ttzqijsin tukˈa tsmal twiˈ. 3 Ayetziˈn kabˈe qya lo xi kysmaˈn tqanil te Jesús: Tata, ajo tukˈiy Lázaro, a kˈuˈjlin tuˈn, ma yabˈte, chi chiˈ.
4 Tej tbˈinte Jesús ikyjo, tzaj tqˈmaˈn: Ajo yabˈil anetziˈn nlay japin bˈaj teˈ te kyimin; qalaˈ noq tuˈn tyekˈiˈn tipin tqoptzˈajiyil Dios, ex tuˈn tjaw nimsit nbˈiˈy, ayiˈn Tkˈwal.
5 Exla qa kˈuˈjlinxix Mart kyukˈax ttziky, 6 me tej tbˈinte Jesús, qa yabˈtaq Lázaro, axsa kyije tenl kabˈe qˈij, a jaˈ taˈyetaq.
7 Tbˈajlinxiˈ ikyjo, tzaj tqˈmaˈn qeˈy, a awoˈy t‑xnaqˈtzbˈin: Qo meltzˈaj majl toj ttxˈotxˈ Judey.
8 Awotzin qeˈ xi qqˈmaˈn te: Xnaqˈtzil, ¿Ma nyatzin itzqeyin qajlintz antza, ex kyajtaqxjal tuˈn tkubˈ bˈyoˈn kyuˈn tukˈa abˈj? ¿Tiquˈnil taja tuˈn tmeltzˈaja antza?
9 Tzaj tqˈmaˈn Jesús qeˈy: Ajo tspikyˈin qˈij oˈkx nweˈ te kabˈlajaj or. Qa nqo bˈet tqan qˈijil, nlay qo jaw takpaj, quˈn nqo kaˈyin toj tqan qˈij, a nkˈant twutzjo txˈotxˈ. 10 Me qa nqo bˈet toj qnikyˈin, qo jawil takpaj, quˈn nya qˈanchaˈljo qbˈe. Tuˈnpetziˈn qa nqo bˈinchin tzeˈnku taj qMan, ntiˈ aku tzˈok bˈajqe.
11 Tbˈajlinxitzin tyolin ikyjo, tzaj tqˈmaˈnl qeˈy: Ajo qukˈa Lázaro, a kˈuˈjlin quˈn, ma ktan. Me ma chiˈn kˈasilte.
12 Awotzin qeˈ xi qqˈmaˈn te: Tata, qa ma ktan, bˈalaqa ma chewx yabˈil tiˈj.
13 Me atzin tzˈelpineˈ tyol Jesús ikyjo, qa otaq kyim. Me awotzin qe, kubˈ qximiˈn qa nyolintaq tiˈjjo watl te qxmilil. 14 Tuˈnpetziˈn, tzajxix tqˈmaˈn Jesús qeˈy: Ma kyim te Lázaroch. 15 Nim ma chin jaw tzalaja tuˈn ntiˈqintaqa antza, quˈn wenxix te kyeˈy, tuˈn nxi kynimiˈn tukˈa tkyaqil kyanmiˈn. Me qoqe lolte.
16 Ante Tmas, a Kwaˈch tbˈi tok, tzaj tqˈmaˈn qeˈy: Qoqe qkyaqilx, tuˈntla qkyim junx tukˈa.
T‑xnaqˈtzbˈil Jesús tiˈjjo tkabˈ chwinqil
17 Atzaj teˈ qkaniˈn, pon qkˈulbˈiˈn qa otaq bˈant kyaje qˈij tkubˈlinx muqet Lázaro. 18 Ajo tnam Betania nqayin taˈ tkˈatz Jerusalén, bˈalaqa noq nikyˈjin ajlabˈ. 19 Tuˈn nqayin taˈ, nim xjal Judiy otaq kanin qˈolbˈilkye Mart tukˈa Mariy, tuˈn tchewsit kyanmin tiˈjjo tkyimlin kyxibˈin.
20 Tej tbˈinte Mart, qa chˈixtaq tpon kanin Jesús kyja, bˈeˈx etz kˈlelte; me atzin te Mariy kyij ten tuja. 21 Tej tkanin tkˈatz Jesús, xi tqˈmaˈn Mart te: Tata, noqit attaqa tzaluˈn, mitla xkyim weˈ nxibˈin, 22 quˈn bˈiˈn weˈ wuˈn qa ntzaj tqˈoˈn Diosjo tkyaqilx nxi tqaniˈn te.
23 Xi tqˈmaˈn Jesús te: Kjawil anqˈintl te t‑xibˈinch.
24 Xi ttzaqˈwin Mart te: Ikytziˈn. Bˈiˈn weˈ wuˈn qa ok kjawil anqˈintl tojjo tqˈijil, a jaˈ tuˈn kyjaw anqˈintl kyimnin, aj tjapin bˈaj tkyaqil tzaluˈn twutz txˈotxˈ.
25 Bˈeˈx xi tqˈmaˈn Jesús te: Ayiˈn weˈ Qˈol chwinqil, ex wuˈn weˈ kchi jawil anqˈinxjal kyxol kyimnin. Ankye teˈ knimil wiˈja, exla qa ma kyim t‑xmilil, me kjawil anqˈintl wuˈn, tuˈn tten jun chwinqil a nlay bˈaj. 26 Quˈn kykyaqilxjo nchi nimin wiˈja, ex nchi bˈet tzeˈnku waja, nlayxpe chi najx kye te jun majx. ¿Yajtziˈn te, Mart? ¿Man txi tniminjiˈy luˈn?
27 Xi tqˈmaˈn Mart te: Ikytziˈn Tata, ma txi nnimin weˈ, a tejiy Crist, a Tkˈwal qMan Dios, a iltaq tiˈj tuˈn tul tzaluˈn twutz txˈotxˈ.
Tej tjaw oqˈ Jesús tiˈj Lázaro
28 Tbˈajlinxiˈ tyolin ikyjo, bˈeˈx aj Mart qˈolbˈil te Mariy, ex xi tjaskˈin te: Lu Xnaqˈtzil at tzaluˈn, ex luy ntxokle tuˈn.
29 Atzaj teˈ tbˈinte Mariy, jun paqx jaw weˈ, ex xiˈ ajqelin lolte Jesús, 30 quˈn naˈmxtaq tokx Jesús toj tnam. Axtaqtza taˈye ttxaˈn tnam, jaˈ oke tkˈulbˈin Mart. 31 Atzaj teˈ tok kaˈyin Mariy kyuˈn qˈuqbˈil kykˈuˈj iteˈtaq tuja, tej tex ajqelin, bˈeˈx bˈaj xi lipe tiˈj, quˈn kubˈ kyximin qa tuˈntaq t‑xiˈ oqˈil tibˈajjo muqbˈin te Lázaro.
32 Atzaj teˈ tkanin Mariy tkˈatz Jesús, bˈeˈx kubˈ meje t‑xe tqan, ex xi tqˈmaˈn: Tata, noqit attaqa tzaluˈn, mitla xkyim weˈ nxibˈin.
33 Atzin te Jesús, tej tok tkaˈyin n‑oqˈ Mariy kyukˈaxjo jniˈ Judiy, a otaq chi kanin tukˈa, bˈeˈx tzaj tbˈis, ex tzaj chyoˈn tanmin, 34 ex xi tqanin kye: Jaˈtzin xkuxa kymuquˈnch.
Xi kyqˈmaˈn te: Tata, ku tzaja lolte.
35 Ex jaw oqˈ Jesús.
36 Xi kyqˈmaˈn Judiy kyxolile: Kykaˈyinktziˈn. Chebˈex kˈuˈjlintaq Lázaro tuˈn.
37 Me at junjuntl nkyqˈmaˈntaq: A ma jqet kywutz moẍ tuˈnx xjal lo, ¿Ma mipetla xbˈant jun tiˈ tuˈn, tuˈn mi kyime Lázaro?
Tej tjaw anqˈintl Lázaro tuˈn Jesús
38 Atzin te Jesús, bˈeˈx tzaj chyoˈn juntl majl tanmin, ex bˈeˈx tzaj laqˈe ttzi jul, a jaˈ tokxitaq kyimnin, jpuˈntaq tukˈa jun ma tij abˈj. 39 Xi tqˈmaˈn Jesús kyexjal: Kyimiljiˈy abˈj.
Atzin te Mart; a tanebˈjo kyimnin, xi tqˈmaˈn te: Tata, mala tzuwix, quˈn ma bˈant kyaje qˈij tkyimlin.
40 Me ante Jesús xi tqˈmaˈn te: ¿Ma nyatzin ma txi nqˈmaˈn teˈy, qa ma txi tnimiˈn, okpin ktlabˈil te nimxix tipin Dios?
41 Eltzin qˈiˈn abˈj, ex ante Jesús jax tkaˈyiˈn tzmax toj kyaˈj, ex tqˈma: Tata, nxi nqˈoˈn chjonte teˈy, tuˈn ma chin tzaj tbˈiˈn. 42 Bˈiˈn we wuˈn, qa kukx nchin tzaj tbˈinjiˈy, me ma txi nqˈmanjiˈy luˈn teˈy, noq tuˈn kypajjo xjal txolcheqek wiˈja, tuˈntzin txi kynimin qa ate ma tzaj chqˈoˈn weˈy.
43 Tbˈajlinxiˈ tqˈmaˈn ikyjo, xi tqˈolbˈin tukˈa tqˈajqˈojil twiˈ kujxix wen: Lázaro, ku tetza antza.
44 Ex atzin tej kyimnin bˈeˈx etz, bˈaltzˈinqektaqjo tqˈobˈ kyukˈa tqan toj t‑xbˈalin kyimnin, ex ptzoˈntaq twutz tukˈa suˈtj. Bˈeˈx xi tqˈmaˈn Jesús kye: Kypoqˈimila, ex kytzaqpinxa.
Tej kykyij Judiy toj wen tuˈn tkubˈ kybˈyoˈn Jesús(A)
45 Tuˈntziˈn ikyjo, nimx Judiy, ayej o chex lipe tiˈj Mariy, ex ok kykaˈyiˈn bˈant tuˈn Jesús, i nimin tiˈj. 46 Me attaq junjuntl kyxol bˈeˈx i xiˈ qˈmalte kye Parisey tiˈ otaq kubˈ tbˈinchin Jesús tukˈa Lázaro. 47 Tuˈnpetziˈn, aye Parisey exqetziˈn kynejinel pale, bˈeˈx ok kychmoˈn kyibˈ kyukˈa jniˈ Judiy aj kawil. I ok ten yolil kyxol: ¿Tiˈtzin kbˈantil quˈn tiˈjjo maˈ xjal lo? Nimku techil nbˈant tuˈn, tuˈn kykaˈylajxjal tiˈj. 48 Qa ma kyij qqˈoˈn kukxjo, tkyaqilxlaxjal knimil tiˈj. Ex ayetziˈn aj kawil toj Rom, kchi tzajil qibˈaj qˈil qoklin toj tja Dios, ex tuˈn tkubˈ kyyuchˈin qtanim.
49 Me attaq jun kyxol, a Caifás tbˈi, toktaq te kynejilxix pale tojjo abˈqˈe anetziˈn, ex xi tqˈmaˈn kye: Ntiˈx kye kynabˈl. 50 ¿Ma mixsin n‑el kynikyˈa tiˈj, qa wenxitla te qe, tuˈn tkyim jun ichin te qxel, tzeˈnku tuˈn tkubˈ yuchˈj kykyaqil qtanim?
51 Me ante Caifás nya tuˈnx tibˈxtaq nyolin; qalaˈ tuˈn Dios. Quˈn tuˈn toktaq te tnejilxix pale, tzaj tqˈoˈn Dios tqanil te, qa iltaq tiˈj tuˈn tkyim Jesús te kyxel xjal aj Judiy, 52 junx kyukˈaˈ a kchi nimil tiˈj toj tkyaqil twutz txˈotxˈ, tuˈn kymujbˈin te kyibˈ toj kynimbˈil.
53 Tuˈnpetziˈn, ax qˈijjo anetziˈn, bˈeˈx i kyij aj kawil toj wen, tuˈn tkubˈ kybˈyoˈn Jesús.
54 Tuˈnpetziˈn, mix tenil Jesús kyxol Judiy; qalaˈ bˈeˈx etz tojjo ttxˈotxˈ Judey, ex bˈeˈx xiˈ ttxaˈn tzqij txˈotxˈ toj jun tnam, Efraín tbˈi. Axsa kyije tene junx qukˈiy, a awoˈy t‑xnaqˈtzbˈin.
55 Nyataq ilaˈ qˈij tuˈn tul kanin Xjan Qˈij kye Judiy. Tuˈnpetziˈn, nimku xjal aj Judiy bˈeˈx i xiˈ toj Jerusalén, tuˈn kybˈinchin kyten tzeˈnkuxtaqjo nbˈant kyuˈn. 56 Tkyaqilxjal nchi jyoˈntaq tiˈj Jesús toj tnejil ja te naˈbˈl Dios, ex nxi kyqanintaq kyxolx: ¿Tzeˈntzin kye toj kywutz? ¿Jawilpela toj nintz qˈij mo minaj?
57 Quˈn ayetziˈn Parisey exqetziˈn kynejinel pale otaq kubˈ kyqˈoˈn jun kykawbˈil, qa attaq jun xbˈinte jaˈ taˈtaq Jesús, ilx tiˈj tuˈn tzaj kyiˈn tqanil, tuˈntzintla tok kytzyuˈn, tuˈn tkuˈx toj tze.
John 11
New International Version
John 11
New International Version
The Death of Lazarus
11 Now a man named Lazarus was sick. He was from Bethany,(A) the village of Mary and her sister Martha.(B) 2 (This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.)(C) 3 So the sisters sent word to Jesus, “Lord, the one you love(D) is sick.”
4 When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory(E) so that God’s Son may be glorified through it.” 5 Now Jesus loved Martha and her sister and Lazarus. 6 So when he heard that Lazarus was sick, he stayed where he was two more days, 7 and then he said to his disciples, “Let us go back to Judea.”(F)
8 “But Rabbi,”(G) they said, “a short while ago the Jews there tried to stone you,(H) and yet you are going back?”
9 Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light.(I) 10 It is when a person walks at night that they stumble, for they have no light.”
11 After he had said this, he went on to tell them, “Our friend(J) Lazarus has fallen asleep;(K) but I am going there to wake him up.”
12 His disciples replied, “Lord, if he sleeps, he will get better.” 13 Jesus had been speaking of his death, but his disciples thought he meant natural sleep.(L)
14 So then he told them plainly, “Lazarus is dead, 15 and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
16 Then Thomas(M) (also known as Didymus[a]) said to the rest of the disciples, “Let us also go, that we may die with him.”
Jesus Comforts the Sisters of Lazarus
17 On his arrival, Jesus found that Lazarus had already been in the tomb for four days.(N) 18 Now Bethany(O) was less than two miles[b] from Jerusalem, 19 and many Jews had come to Martha and Mary to comfort them in the loss of their brother.(P) 20 When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.(Q)
21 “Lord,” Martha said to Jesus, “if you had been here, my brother would not have died.(R) 22 But I know that even now God will give you whatever you ask.”(S)
23 Jesus said to her, “Your brother will rise again.”
24 Martha answered, “I know he will rise again in the resurrection(T) at the last day.”(U)
25 Jesus said to her, “I am(V) the resurrection and the life.(W) The one who believes(X) in me will live, even though they die; 26 and whoever lives by believing(Y) in me will never die.(Z) Do you believe this?”
27 “Yes, Lord,” she replied, “I believe that you are the Messiah,(AA) the Son of God,(AB) who is to come into the world.”(AC)
28 After she had said this, she went back and called her sister Mary aside. “The Teacher(AD) is here,” she said, “and is asking for you.” 29 When Mary heard this, she got up quickly and went to him. 30 Now Jesus had not yet entered the village, but was still at the place where Martha had met him.(AE) 31 When the Jews who had been with Mary in the house, comforting her,(AF) noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
32 When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”(AG)
33 When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved(AH) in spirit and troubled.(AI) 34 “Where have you laid him?” he asked.
“Come and see, Lord,” they replied.
35 Jesus wept.(AJ)
36 Then the Jews said, “See how he loved him!”(AK)
37 But some of them said, “Could not he who opened the eyes of the blind man(AL) have kept this man from dying?”(AM)
Jesus Raises Lazarus From the Dead
38 Jesus, once more deeply moved,(AN) came to the tomb. It was a cave with a stone laid across the entrance.(AO) 39 “Take away the stone,” he said.
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”(AP)
40 Then Jesus said, “Did I not tell you that if you believe,(AQ) you will see the glory of God?”(AR)
41 So they took away the stone. Then Jesus looked up(AS) and said, “Father,(AT) I thank you that you have heard me. 42 I knew that you always hear me, but I said this for the benefit of the people standing here,(AU) that they may believe that you sent me.”(AV)
43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!”(AW) 44 The dead man came out, his hands and feet wrapped with strips of linen,(AX) and a cloth around his face.(AY)
Jesus said to them, “Take off the grave clothes and let him go.”
The Plot to Kill Jesus
45 Therefore many of the Jews who had come to visit Mary,(AZ) and had seen what Jesus did,(BA) believed in him.(BB) 46 But some of them went to the Pharisees and told them what Jesus had done. 47 Then the chief priests and the Pharisees(BC) called a meeting(BD) of the Sanhedrin.(BE)
“What are we accomplishing?” they asked. “Here is this man performing many signs.(BF) 48 If we let him go on like this, everyone will believe in him, and then the Romans will come and take away both our temple and our nation.”
49 Then one of them, named Caiaphas,(BG) who was high priest that year,(BH) spoke up, “You know nothing at all! 50 You do not realize that it is better for you that one man die for the people than that the whole nation perish.”(BI)
51 He did not say this on his own, but as high priest that year he prophesied that Jesus would die for the Jewish nation, 52 and not only for that nation but also for the scattered children of God, to bring them together and make them one.(BJ) 53 So from that day on they plotted to take his life.(BK)
54 Therefore Jesus no longer moved about publicly among the people of Judea.(BL) Instead he withdrew to a region near the wilderness, to a village called Ephraim, where he stayed with his disciples.
55 When it was almost time for the Jewish Passover,(BM) many went up from the country to Jerusalem for their ceremonial cleansing(BN) before the Passover. 56 They kept looking for Jesus,(BO) and as they stood in the temple courts they asked one another, “What do you think? Isn’t he coming to the festival at all?” 57 But the chief priests and the Pharisees had given orders that anyone who found out where Jesus was should report it so that they might arrest him.
Footnotes
- John 11:16 Thomas (Aramaic) and Didymus (Greek) both mean twin.
- John 11:18 Or about 3 kilometers
Mam, Central (MVC)
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