Because of the [a]savor of thy good ointments, thy name is as an ointment poured out: therefore the [b]virgins love thee.

[c]Draw me: we will run after thee: the King hath brought me into his [d]chambers: we will rejoice and be glad in thee: we will remember thy love more than wine: the righteous do love thee.

I am [e]black, O daughters of Jerusalem, but comely, as the tents of [f]Kedar, and as the [g]curtains of Solomon.

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Footnotes

  1. Song of Solomon 1:2 The feeling of thy great benefits.
  2. Song of Solomon 1:2 They that are pure in heart and conversation.
  3. Song of Solomon 1:3 The faithful confess that they cannot come to Christ, except they be drawn.
  4. Song of Solomon 1:3 Meaning, the secret joy that is not known to the world.
  5. Song of Solomon 1:4 The Church confesseth her spots and sin, but hath confidence in the favor of Christ.
  6. Song of Solomon 1:4 Kedar was Ishmael’s son, of whom came the Arabians that dwelt in tents.
  7. Song of Solomon 1:4 Which within were all set with precious stones and Jewels.

She[a]

Let him kiss me with the kisses of his mouth—
    for your love(A) is more delightful than wine.(B)
Pleasing is the fragrance of your perfumes;(C)
    your name(D) is like perfume poured out.
    No wonder the young women(E) love you!
Take me away with you—let us hurry!
    Let the king bring me into his chambers.(F)

Friends

We rejoice and delight(G) in you[b];
    we will praise your love(H) more than wine.

She

How right they are to adore you!

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Footnotes

  1. Song of Songs 1:2 The main male and female speakers (identified primarily on the basis of the gender of the relevant Hebrew forms) are indicated by the captions He and She respectively. The words of others are marked Friends. In some instances the divisions and their captions are debatable.
  2. Song of Songs 1:4 The Hebrew is masculine singular.