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Mi bˈe awanmak chirijak mak etzltak noˈj

¿Lamas tipeˈw mak chˈoˈj y mak contrin chawibˈil aybˈak? Jiˈ tipe laˈ mak etzltak raybˈl ri wiˈ laj awanmak, riˈ li tibˈanow chawechak atchˈoˈjintak y tacontrij aybˈak. Atak chawajak tiwaˈx awechak lawiˈ ri tarayajtak y taˈ tiwaˈx awechak, jilonli rajti awanmak atcamsantak. Subˈlaj atiˈtintak, atcontrintak y atchˈoˈjintak. Atak taˈ tiwaˈx awechak lawiˈ chawajak jwiˈl taˈ tatzˈonajtak re Kakaj Dios. Y cuando tatzˈonajtak re Kakaj Dios nen chawajak, re taˈ tijyeˈ chawechak jwiˈl taˈ tzi achomorsaˈnak chirij ri tatzˈonajtak, pireke tichocon awiˈlak re mak etzltak raybˈl.

Atak cristian ri taˈ kes cubˈul achˈolak chirij Kakaj Dios, awetamakiˈ chi wi riˈ tajach aybˈak chi jbˈanic mak etzltak noˈj ri reke wich ulew, tacontrijtakaˈ Kakaj Dios. Y wi jun cristian riˈ tibˈe ranm chirij mak etzltak noˈj ri reke wich ulew, tijcontrijiˈ Kakaj Dios. Ma chomorsajtak chi taˈ tzˈet ri tijbˈij li wuj re Lokˈlaj Jyolj Kakaj Dios cuando tijbˈij jilonri:

Lokˈlaj Jsantil Kakaj Dios ri xyeˈ laj kanm subˈlaj ojran selar pire maˈ tikatostak kibˈ chirij Kakaj Dios, ticheˈ.

Pero Kakaj Dios tijyaˈ subˈlaj rutzil ranm chike chapcaˈ tijbˈij li wuj re Lokˈalaj Jyolj Kakaj Dios jilonri:
    Kakaj Dios taˈ tzi tril mak cristian ri tijcoj jkˈijak, pero tijyaˈ rutzil ranm rechak yak cristian ri taˈ tijcoj jkˈijak, ticheˈ.

Cojontak mas chiwch Kakaj Dios. Tij akˈijak pire maˈ tichˈecon man jbˈabˈal etzl chabˈak, jilonli tielmajiˈbˈi chawchak. Jutuntak mas riqˈui Kakaj Dios y re tijutuniˈ aacˈlak.

Atak ajmacbˈ, can yeˈtak macunc. Jilonli nicˈ riqˈuil tachˈaj akˈbˈak. Atak ri quibˈke tiel awanmak, esajtak mak etzltak noˈj ri wiˈ laj awanmak. Cˈaxcˈobˈcojoˈ laj awanmak, bˈisontakcojoˈ y okˈentak jwiˈl amacak ri bˈanal awiˈlak. Atzeˈlak wuxok pi okˈej y aquiˈcotemak wuxok pi bˈis. 10 Ma nimirsaj aybˈak chiwch Kakaj Dios ri Kajawl y re tijnimirsajiˈ akˈijak.

Ma coj aybˈak pi kˈatbˈitzij

11 Atak wechˈelxic chirij Kakaj Jesucristo, ma yokˈ aybˈak chawijilak. Wi wiˈ jono chawechak tiyokˈon chirijil jun rechˈelxic chirij Kakaj Jesucristo o tijcoj ribˈ pi kˈatbˈitzij chirij, tijin tijyokˈ y tran jkˈatbˈitzij chibˈ Jpixbˈ Kakaj Dios. Pero wi tran jkˈatbˈitzij chibˈ Jpixbˈ Kakaj Dios, tijiniˈ tijcoj ribˈ pi kˈatbˈitzij chibˈ Jpixbˈ Kakaj Dios, taˈ tran lawiˈ ri tijbˈij. 12 Xike Kakaj Dios ri yeˈwinak Jpixbˈ chike y riˈ re jun kˈatbˈitzij chibˈak juntir cristian y xike re ticwin chi kacolic o chi jsachic kawch. Y at taˈ awekleˈn pire tacoj aybˈ pi kˈatbˈitzij chibˈ jun cristian.

Ma cubˈaˈ achˈolak chirij nen tabˈantak chwekˈ

13 Lajori tatak jcholajl, atak ri atbˈintak jilonri: Lajori o chwekˈ ojbˈe li jun tilmit chic y ojwaˈx jun junabˈ claˈ, tikacoj kacˈy y tikachˈec kapwaak, atcheˈtak.

14 Pero ni taˈ awetamak tziniˈ awchak atsakarsantak laj cabˈ kˈij. Atak atake nicˈ chapcaˈ raxkˈabˈ, xike ticˈutun pitak akˈabˈ y cuando timikˈ jkˈakˈal kˈij, taˈ naˈl lamas tibˈeˈw. 15 Riˈ mas tzi tabˈijtak jilonri: Wi raj Kakaj Dios ri Kajawl aj yoˈlcojna, tikabˈan lawiˈ ri chomorsal kawiˈl, atcheˈtak.

16 Pero atak subˈlaj tacoj akˈijak chi jchomorsaj nen tabˈantak. Taˈ tzi tabˈantak subˈlaj tacoj akˈijak.

17 Nen retam tran utzil laj jcˈaslemal y taˈ tran, timacuniˈ chiwch Kakaj Dios.

Submit Yourselves to God

What causes fights and quarrels(A) among you? Don’t they come from your desires that battle(B) within you? You desire but do not have, so you kill.(C) You covet but you cannot get what you want, so you quarrel and fight. You do not have because you do not ask God. When you ask, you do not receive,(D) because you ask with wrong motives,(E) that you may spend what you get on your pleasures.

You adulterous(F) people,[a] don’t you know that friendship with the world(G) means enmity against God?(H) Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.(I) Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us[b]?(J) But he gives us more grace. That is why Scripture says:

“God opposes the proud
    but shows favor to the humble.”[c](K)

Submit yourselves, then, to God. Resist the devil,(L) and he will flee from you. Come near to God and he will come near to you.(M) Wash your hands,(N) you sinners, and purify your hearts,(O) you double-minded.(P) Grieve, mourn and wail. Change your laughter to mourning and your joy to gloom.(Q) 10 Humble yourselves before the Lord, and he will lift you up.(R)

11 Brothers and sisters, do not slander one another.(S) Anyone who speaks against a brother or sister[d] or judges them(T) speaks against the law(U) and judges it. When you judge the law, you are not keeping it,(V) but sitting in judgment on it. 12 There is only one Lawgiver and Judge,(W) the one who is able to save and destroy.(X) But you—who are you to judge your neighbor?(Y)

Boasting About Tomorrow

13 Now listen,(Z) you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”(AA) 14 Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes.(AB) 15 Instead, you ought to say, “If it is the Lord’s will,(AC) we will live and do this or that.” 16 As it is, you boast in your arrogant schemes. All such boasting is evil.(AD) 17 If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.(AE)

Footnotes

  1. James 4:4 An allusion to covenant unfaithfulness; see Hosea 3:1.
  2. James 4:5 Or that the spirit he caused to dwell in us envies intensely; or that the Spirit he caused to dwell in us longs jealously
  3. James 4:6 Prov. 3:34
  4. James 4:11 The Greek word for brother or sister (adelphos) refers here to a believer, whether man or woman, as part of God’s family.