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Tek riyix niben jun utzil, ma tiwelesaj ta rutzijol

Can tichajij cˈa iwiˈ jabel, chi ma xaxu (xaxe) ta riche (rixin) chi utz yixtzˈetetej cuma ri winek tek niben ri nrajoˈ ri Dios, riˈ ma utz ta. Ruma wi xa queriˈ niben, can majun cˈa rajel ruqˈuexel xticˈul riqˈui ri Itataˈ ri cˈo chilaˈ chicaj.

Tek riyix niyaˈ limosna chare jun winek, man cˈa tiwelesaj ta rutzijol, ma tixupuj ta trompeta riche (rixin) chi nacˈaxex cuma ri winek. Ma tiben ta achiˈel ri niquiben ri winek ri xa caˈiˈ quipalej. Riyeˈ can niquelesaj rutzijol pa tak bey y pa tak jay ri kas nicˈut wi ri ruchˈabel ri Dios, riche (rixin) chi netamex chi cˈo utzil ri yetajin chubanic. Can kitzij wi nbij chi ri winek ri yebano queriˈ, riqˈui ri xquicˈul quikˈij chique ri winek, xa can xquicˈul yan cˈa rajel ruqˈuexel ri yequibanalaˈ. Yacˈa tek riyix niyaˈ limosna, man cˈa titzijoj ta chare jun chic. Can majun cˈa nicˈatzin wi chi nretamaj ta na jun chic winek ri yixtajin chubanic. Riche (rixin) chi queriˈ ri limosna ri niyaˈ, majun cˈa winek netaman. Yacˈa ri Itataˈ ri cˈo chilaˈ chicaj, Riyaˈ retaman. Riyaˈ can nutzˈet ri ma tzˈetetel ta cuma ri winek y xtuyaˈ rajel ruqˈuexel chiwe. Y ri rajel ruqˈuexel ri xtuyaˈ chiwe, can xtikˈalajin cˈa chiquiwech ri winek.

Ri Jesús nucˈut rubanic ri oración

Riyix tek niben cˈa orar, ma tiben ta achiˈel niquiben ri winek ri xa caˈiˈ quipalej. Ruma ri winek riˈ can sibilaj cˈa nika chiquiwech chi ya ri acuchi (achique) yecˈo wi winek, chiriˈ niquiben wi orar. Tek niquiben orar, can yepaˈeˈ pa tak jay ri kas nicˈut wi ruchˈabel ri Dios, y ri pa tak xquina riche (rixin) ri bey xaxu (xaxe) wi riche (rixin) chi yetzˈet cuma ri winek. Y can kitzij wi nbij chiwe, chi ri winek ri yebano queriˈ, riqˈui ri niquicˈul quikˈij chique ri winek, xa can xquicˈul yan cˈa rajel ruqˈuexel ri yequibanalaˈ. Y tek jun cˈa chiwe riyix nuben orar, utz ntoc pa rachoch y tutzˈapij ruchiˈ ri rachoch y cˈacˈariˈ tichˈo riqˈui ri Dios Tataˈixel ri cˈo chilaˈ chicaj. Y astapeˈ ma nutzˈet ta ri achoj riqˈui nichˈo wi, can retaman chi cˈo ri nacˈaxan pe riche (rixin). Y ri nacˈaxan pe riche (rixin) can nutzˈet wi cˈa ri ma tzˈetetel ta cuma ri winek y nuyaˈ rajel ruqˈuexel chare. Y ri rajel ruqˈuexel ri xtuyaˈ chare, can xtikˈalajin cˈa chiquiwech ri winek.

Tek riyix niben cˈa orar, ma tiben ta achiˈel niquiben ri winek ri ma quiniman ta ri Dios. Ruma riyeˈ, niquicamuluj chˈabel y qˈuiy chˈabel niquibij ruma riyeˈ niquichˈob chi riqˈui riˈ yeˈacˈaxex pe ruma ri Dios. Tek riyix niben orar, ma tiben ta achiˈel niquiben ri winek ri ma quiniman ta ri Dios. Ruma chi ri Itataˈ ri cˈo chilaˈ chicaj, can retaman chic cˈa ri achique ri rajawaxic chiwe, tek cˈa ma jane nicˈutuj ta chare. Tek riyix niben orar, tibanaˈ jun oración achiˈel reˈ: Katataˈ Dios yitcˈo chilaˈ chicaj, xtibanatej ta cˈa chi quinojel ta ri winek niquiyaˈ ta akˈij, y man ta xtiquixolkˈotij ri lokˈolaj abiˈ. 10 Y xtipe yan ta cˈa ri awajawaren. Y can ya ta cˈa ri nawajoˈ riyit ri xtibanatej waweˈ chuwech re ruwachˈulef, achiˈel nibanatej chilaˈ chicaj awuqˈui riyit. 11 Y tayaˈ cˈa chukaˈ ri kaway ri nicˈatzin chake ronojel kˈij. 12 Y xtacuy ta cˈa ronojel ri kamac ri yekaben chawech, achiˈel yekacuy ri winek ri cˈo pokon niquiben chake. 13 Y man cˈa tayaˈ ta kˈij chi ri itzel nuben ta chake chi yojtzak pa mac. Xa can kojacoloˈ cˈa chuwech. Queriˈ ri nikacˈutuj, ruma xaxu (xaxe) wi cˈa riyit ri yitcˈo pa kawiˈ, cˈo awuchukˈaˈ, y cˈo akˈij acˈojlen riche (rixin) xtibe kˈij xtibe sek. Amén.

14 Wi riyix yeˈicuy ri winek ri cˈo pokon niquiben chiwe, ri Itataˈ ri cˈo chilaˈ chicaj can xquixrucuy cˈa chukaˈ riyix. 15 Y wi ma nicuy ta quimac ri winek ri cˈo pokon niquiben chiwe, chukaˈ ri Itataˈ ri cˈo chilaˈ chicaj ma xtucuy ta ri imac ri yeˈibanalaˈ chuwech.

Tek ri Jesús xubij achique rubanic tek niban ri ayuno

16 Tek riyix ma yixwaˈ ta riche (rixin) chi niben orar, ma tiben ta achiˈel niquiben ri winek ri xa caˈiˈ quipalej; ruma riyeˈ xa yebison ri yetzuˈun, riche (rixin) chi can nikˈalajin chiquiwech ri winek chi ma ye waynek ta. Y kitzij nbij chiwe, chi ri yebano queriˈ, riqˈui ri niquicˈul quikˈij chique ri winek, xquicˈul yan cˈa ri rajel ruqˈuexel. 17 Yacˈa tek riyix ma yixwaˈ ta riche (rixin) chi niben orar, ma tiben ta chi can nikˈalajin apo chi ma yix waynek ta, xa jabel tichˈajaˈ ipalej, tiyaˈ jubaˈ aceite pan iwiˈ y jabel tijicaˈ rusmal tak iwiˈ. 18 Riche (rixin) chi queriˈ, ma tikˈalajsaj ta iwiˈ chiquiwech ri winek chi ma ibanon ta waˈin ruma niben orar. Xaxu (xaxe) wi ri Tataˈixel ri ma tzˈetetel ta ri netaman chi ma ibanon ta waˈin. Riyaˈ can nutzˈet cˈa ri ma tzˈetetel ta cuma ri winek y xtuyaˈ rajel ruqˈuexel chiwe. Ri rajel ruqˈuexel ri xtuyaˈ chiwe, can xtikˈalajin chiquiwech ri winek.

Ri beyomel riche (rixin) chilaˈ chicaj

19 Man cˈa timol ta ibeyomal chuwech re ruwachˈulef, ri xa nichicopir y chukaˈ xa nipusir, y ri acuchi (achique) xa yecˈo alekˈomaˈ ri yeˈelekˈan y yeˈelesan el. 20 Timoloˈ ibeyomal riche (rixin) chilaˈ chicaj ri acuchi (achique) ma nichicopir ta y ni ma nipusir ta, ri acuchi (achique) chukaˈ majun alekˈom ri nelekˈan y nelesan el. 21 Ruma ri iwánima can nicˈojeˈ acuchi (achique) cˈo wi ri ibeyomal.

Ri runakˈ tak awech yecˈatzin achiˈel nicˈatzin jun kˈakˈ riche (rixin) sakil

22 Ri runakˈ tak awech can yecˈatzin cˈa chawe, achiˈel nicˈatzin jun kˈakˈ riche (rixin) sakil. Y wi ri runakˈ tak awech ye utz, riyit yitcˈo pa jun sakil. 23 Yacˈa wi ri runakˈ tak awech ma ye utz ta, riyit yitcˈo pa jun kˈekuˈm. Rumariˈ wi xa nichuptej ri sakil ri ruyaˈon ri Dios pan awánima, can pa jun nimalaj kˈekuˈm yacˈojeˈ wi.

Ri Dios y ri beyomel

24 Majun cˈa mozo ri nicowin ta nisamej quiqˈui ye caˈiˈ patrón. Ruma wi nrajoˈ jun chique ri rupatrón, nretzelaj ca ri jun chic. Y wi can sibilaj nunimaj rutzij ri jun, can nretzelaj ri jun chic. Y quecˈariˈ chukaˈ, ri winek ri xa benak ránima chrij ri beyomel, ma nicowin ta nuben ri nrajoˈ ri Dios, xchaˈ ri Jesús.

Tek ri Jesús xubij chi ma tikachˈujirisaj ta kiˈ chupan ri kacˈaslen

25 Y rumariˈ tek riyin nbij chiwe: Ma tichˈujirisaj ta iwiˈ chupan ri icˈaslen chi acuchi (achique) nipe wi ri iway iwucˈyaˈ, ni ruma ta ri itziak ri nicuchbej ri ichˈacul. ¿La ma ya ta cami ri icˈaslen ri ruyaˈon ri Dios ri más rejkalen que chuwech ri iway iwucˈyaˈ? ¿La ma ya ta cami ri ichˈacul ri más rejkalen que chuwech ri itziak? 26 Queˈitzˈetaˈ na peˈ ri aj xicˈ tak chicop ri yebe pa cakˈikˈ, riyeˈ majun quiticoˈn niquiben ta, y majun cosecha niquelesaj, ni majun chukaˈ quicˈujay riche (rixin) chi quiyacon ta quijal. Ma riqˈui wi riˈ riyeˈ can yewaˈ, ruma ya ri Itataˈ ri cˈo chilaˈ chicaj ri niyaˈo quiway. ¿Cˈa ta cˈa riyix man ta xtuyaˈ iway ri Dios, tek riyix más iwejkalen que chiquiwech ri aj xicˈ tak chicop? 27 ¿La cˈo ta cami cˈa jun chiwe riyix ri nicowin chi niqˈuiy chic nicˈaj vara ri rupalen, ruma can nuchˈujirisaj riˈ? Majun.

28 ¿Y achique cˈa ruma tek nichˈujirisaj iwiˈ ruma ri itziak? Ri Dios retaman nuyaˈ itziak. Xaxu (xaxe) na peˈ queˈitzuˈ ri cotzˈiˈj ri lirio quibiˈ, ri yecˈo pa tak juyuˈ. Queˈitzuˈ tek yeqˈuiy. Riyeˈ ma yesamej ta, ni ma yebatzˈin ta, riche (rixin) chi queriˈ yequibanalaˈ ta quitziak ri ye jabel oc. 29 Y cˈo cˈa jun rey riche (rixin) re ruwachˈulef Israel ri xcˈojeˈ ojer ca ri xubiniˈaj Salomón. Riyaˈ ruyon jabel tak tziek ri xerucusaj, pero majun bey xucusaj ta jun rutziak ri can achiˈel jun cotzˈiˈj. 30 Wi ri kˈayis riche (rixin) pa juyuˈ wacami jabel oc rubanon, yacˈa ri chuaˈk xa chakiˈj chic y nicˈak pa kˈakˈ, y ma riqˈui wi riˈ ri Dios yeruwik, ¿cˈa ta cˈa riyix winek chi man ta xtuyaˈ itziak ri Dios? ¿Achique cˈa ruma tek xa ma nicukubaˈ ta icˈuˈx riqˈui? 31 Riyix man cˈa tichˈujirisaj ta iwiˈ ruma iway iwucˈyaˈ y ruma ri itziak. 32 Ruma ri winek ri ma quetaman ta ruwech ri Dios queriˈ niquiben, yacˈa riyix cˈo ri Itataˈ chilaˈ chicaj y retaman chi ronojel riˈ nicˈatzin chiwe. 33 Rumariˈ ri más rajawaxic chi niben riyix, ya ri ticanoj ri rajawaren ri Dios y ri achique rubanic nicˈuaj jun cˈaslen choj chuwech. Y wi queriˈ xtiben, ri Dios can xtuyaˈ cˈa pe ronojel ri nicˈatzin chiwe.

34 Riyix ma nicˈatzin ta chi nichˈujirisaj iwiˈ ruma nichˈob yan riche (rixin) ri chuaˈk. Ri chuaˈk can cˈo wi ri xtucˈom pe. Tiyaˈ cˈa ca riche (rixin) chuaˈk, ruma ronojel kˈij can cˈo wi rucˈayewal nucˈom pe.

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

“And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) Do not be like them, for your Father knows what you need(H) before you ask him.

“This, then, is how you should pray:

“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
    on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
    as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
    but deliver us from the evil one.[b](O)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)

Fasting

16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)

Treasures in Heaven(U)

19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)

22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)

Do Not Worry(AB)

25 “Therefore I tell you, do not worry(AC) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(AD) Are you not much more valuable than they?(AE) 27 Can any one of you by worrying add a single hour to your life[e]?(AF)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(AG) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(AH) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(AI) 33 But seek first his kingdom(AJ) and his righteousness, and all these things will be given to you as well.(AK) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  3. Matthew 6:22 The Greek for healthy here implies generous.
  4. Matthew 6:23 The Greek for unhealthy here implies stingy.
  5. Matthew 6:27 Or single cubit to your height

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.