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Yechel yin̈ huntekˈan ebnaj munlawom

20  Yalnipaxo Comam Jesús tet ebnaj iscuywom:

―Anma chioc yul iskˈab Comam Dios lahan hacaˈ hunu naj yahaw munil to yin̈ caw sahab sacˈayal issayaˈ iscˈamteˈ chimunla xol teˈ uva. Hayet yilcha huntekˈan ebnaj yu naj, yalni naj tato huneˈ denario chakˈ naj yin̈ tzˈayic tet hunun ebnaj, lahwi tuˈ isto ebnaj munlaho xol yuva naj. Yin̈mi chˈen balon̈eb yin̈ yet yalan̈ chuman isto naj yul txon̈bal, yilni naj huntekˈanxa ebnaj mach ismunil. Yalni naj tet ebnaj: “Ay munil incˈatan̈an, chexintohlahan hacaˈticˈa caw yehi,” ẍi naj. Istopaxo ebnaj munil xol yuva naj. Naj yahaw munil tuˈ elpaxto naj yin̈ chumanil, yeb yin̈ chˈen oxeb, hacticˈapax tuˈ yute yalni naj tet huntekˈanxa ebnaj ilcha yu. Yin̈xa chˈen howeb xin, istopaxo naj txon̈bal hunelxa, yilni naj huntekˈan ebnaj chiecˈ bey tuˈ mach ismunil. Iskˈamben naj tet ebnaj: “¿Tzet yin̈ xin ton̈e chiecˈ tzˈayic teyiban̈ bey tiˈ?” ẍi naj. Istakˈwi ebnaj: “Mamin, to machi mac chiakˈni yet comunilan̈,” ẍi ebnaj. Yalni naj tet ebnaj: “Ta chisje hecˈul asiˈwe munil wintajan, chexintohlahan hacaˈ caw yehi,” ẍi naj. Isto ebnaj munil yinta naj.

Haxa yin̈ kˈejbiyal xin, yalni naj yahaw munil tuˈ tet naj chiilni ismunil hacaˈ tiˈ: “Awte sunil ebnaj munlawom cat hatohlan ebnaj. Ebnaj maoc munil yin̈ islahobal, haˈ ebnaj chatohla babel. Wal ebnaj caw sahab maichico ismunla xin, islahobal chatohla ebnaj,” ẍi naj yahaw munil tuˈ. Lahwi tuˈ xin yawtelax ebnaj oc munil yin̈ chˈen howeb, haˈ ebnaj babel tohlalaxi, huneˈ denario akˈlax tet hunun ebnaj. 10 Haxa yet yawtelax ebnaj ichico munil yin̈ caw sahab sacˈayal, ham yalni ebnaj tato ecˈbal istohol ebnaj chiakˈlaxi, yajaˈ machoj, huneˈn̈e denario akˈlaxpaxo tet hunun ebnaj. 11 Hayet ischahni ebnaj istohol tuˈ yichico ebnaj isbuchwa yin̈ naj yahaw munil tuˈ, 12 yalni ebnaj: “Ebnaj mahul yet islahobalxa tiˈ hunxan̈e hora mamunla ebnaj, ¿tzet yin̈ xin lahan cotoholan̈ maxawakˈ yeb ebnaj? Han̈on̈tiˈan̈ ecˈbal macon̈munlahan̈, yeb xin caw majakˈ janmahan̈ xol kˈaˈ,” ẍi ebnaj. 13 Istakˈwi naj yahaw munil tuˈ tet huneˈ naj hacaˈ tiˈ: “Hach wet anmahil, mach chinetlihan tawin̈ yuto majala tato huneˈ denario chintohlahan hatzˈayic. 14 Wal xin mawakˈan hatohol, paxan̈toj. Ta chiwochehan ta lahan chikˈ ebnaj lan̈oxa maoc munil yebex, mach hawoc yin̈ huneˈ tuˈ. 15 Hanintiˈan chu wakˈnihan inmelyuhan tet mac bay chiwochehan, ¿mato chichiwa hacˈul yu cˈul incˈulan?” ẍi naj yahaw munil tuˈ.

16 Yuxin haˈ mac babel tinan̈, haˈ chicancano yin̈ islahobal, wal mac islahobal ye tinan̈, haˈ chioc yin̈ babel. Hantan̈e mac awtebil yu Comam Dios, yajaˈ haywan̈n̈e mac sicˈbililoj, ẍi Comam.

Yal Comam Jesús iscamical yin̈ yoxel

17 Yet ayxaco Comam Jesús yeb anma yin̈ isbel bey Jerusalén, yawtenilo Comam ebnaj cablahon̈wan̈ iscuywom, yalni Comam tet ebnaj:

18 ―Tinan̈ xin lan̈an coto bey Jerusalén, yajaˈ Hanin Akˈbilintijan texol yu Comam Dios, chinálaxicojan yul iskˈab ebnaj yahawil yin̈ ebnaj sacerdote yeb ebnaj cuywawom yin̈ isley naj Moisés cat iskˈanni ebnaj camical wiban̈an. 19 Chilahwi tuˈ cat quinyanicojan ebnaj yul iskˈab ebnaj mach Israeloj, cat isbuchwa ebnaj win̈an, cat quinismakˈnihan ebnaj. Chilahwi tuˈ cat quinyanican̈an ebnaj yin̈ teˈ culus, yajaˈ yin̈ yox tzˈayic cat witzitzbican̈an hunelxa, ẍi Comam.

Yin̈ tzet iskˈan ismiˈ naj Jacobo yeb naj Juan

20 Yet huneˈ tiempohal tuˈ apni ismiˈ ebnaj iscˈahol icham Zebedeo ilwal yin̈ Comam Jesús. Tzujan xin ebnaj cawan̈ tuˈ yinta ismiˈ, yay jahno ixnam sata Comam yuto ay huneˈ tzet choche ixnam iskˈanaˈ.

21 Iskˈamben Comam tet ixnam:

―Miyay, ¿tzet chawoche hakˈanaˈ wetan? ẍi Comam. Istakˈwi ixnam:

―Mamin, yet chachoc Yahawoj chinkˈanan tawet tato cawan̈ wunintiˈan chioc tacˈatan̈. Hunu naj chioc tzˈon̈no yin̈ hawatxˈkˈab, hunuxa naj chioc tzˈon̈no yin̈ hameckˈab, ẍi ixnam.

22 Istakˈwi Comam:

―Hex tiˈ mach heyohtajo tzet chekˈana. ¿Chimyu heyucˈni huneˈ vaso ha haˈ caw cˈah hacaˈ huneˈ chiwucˈan? ẍi Comam. Istakˈwi ebnaj:

―Hoˈ, chu jucˈnihan̈, ẍi ebnaj.

23 Yalni Comam tet ebnaj xin:

―Yeltoni chu heyucˈni huneˈ vaso ha haˈ caw cˈah chiwaltiˈan, yajaˈ wal hanintiˈan mach wetojan walnihan mac chiay tzˈon̈no yin̈ inwatxˈkˈaban yeb yin̈ inmeckˈaban, to han̈e Inmaman ohtan̈e mac tet chakˈa, ẍi Comam.

24 Hayet yaben ebnaj lahon̈wan̈xa iscuywom Comam, caw tit ishowal ebnaj yin̈ ebnaj cawan̈ tuˈ. 25 Yet yilni Comam huneˈ tuˈ, yawtenico Comam ebnaj iscˈatan̈, yalni Comam:

―Hex tiˈ caw heyohtaj tato ebnaj ayco yahawo con̈ob, ay yip ebnaj yiban̈ con̈ob tuˈ. Haxa ebnaj nime winaj yul con̈ob yahawxa chute isba ebnaj yin̈ anma. 26 Wal texol xin mach cˈuluj tato hac tuˈ cheyute, wal xin ta ay hunu mac ecˈbal yelapno ye chabe, ahojab chioc chejaboj. 27 Haxa mac choche ecˈbal yelapno chuco texol xin, yakˈabico isba chejaboj. 28 Hac tuˈ wehan Hanin Akˈbilintijan texol yu Comam Dios, mach hulnajojinan yu inchejnihan anma, walxinto hacaˈ chejab wecojan xol anma, cat wakˈni camo inbahan hac tuˈ xin chu intohlanan ismul txˈiˈal anma, ẍi Comam.

Yakˈ hajlo Comam Jesús isbakˈsat cawan̈ ebnaj mach chu yilni

29 Hayet yel Comam Jesús yeb ebnaj iscuywom yul con̈ob Jericó, caw hantan̈e anma oc tzujno yinta Comam. 30 Ay xin cawan̈ ebnaj mach chu yilni, tzˈon̈anayo istiˈ beh. Hayet yaben ebnaj tato haˈ Comam Jesús lan̈an yecˈtoj, yahwi ebnaj tet Comam yin̈ caw ip hacaˈ tiˈ:

―Mamin, yuninal iscˈahol naj rey David, caw tzˈayojab hacˈul jin̈an̈, ẍi ebnaj.

31 Yajaˈ xin oc anma iscachaˈ ebnaj yun̈e isbejni ebnaj yel yaw, yaj caw islahico ebnaj yahwi, yalnipaxo ebnaj:

―Mamin, iscˈahol jichmam David, caw tzˈayojab hacˈul jin̈an̈, ẍi ebnaj.

32 Yet yaben Comam Jesús huneˈ tuˈ yoc lin̈noj, yawtenti Comam ebnaj iscˈatan̈, iskˈamben Comam tet ebnaj:

―¿Tzet cheyoche chinwatxˈehan? ẍi Comam.

33 Istakˈwi ebnaj:

―Mamin, chijochehan̈ chawakˈ hajlo cosatan̈, ẍi ebnaj.

34 Istzˈaycan̈ iscˈul Comam yin̈ ebnaj; yanico Comam iskˈab yin̈ isbakˈsat ebnaj, yin̈n̈ena tuˈ xin ishajlo issat ebnaj, yoc tzujno ebnaj yinta Comam.

The Parable of the Workers in the Vineyard

20 “For the kingdom of heaven is like(A) a landowner who went out early in the morning to hire workers for his vineyard.(B) He agreed to pay them a denarius[a] for the day and sent them into his vineyard.

“About nine in the morning he went out and saw others standing in the marketplace doing nothing. He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’ So they went.

“He went out again about noon and about three in the afternoon and did the same thing. About five in the afternoon he went out and found still others standing around. He asked them, ‘Why have you been standing here all day long doing nothing?’

“‘Because no one has hired us,’ they answered.

“He said to them, ‘You also go and work in my vineyard.’

“When evening came,(C) the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, beginning with the last ones hired and going on to the first.’

“The workers who were hired about five in the afternoon came and each received a denarius. 10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius. 11 When they received it, they began to grumble(D) against the landowner. 12 ‘These who were hired last worked only one hour,’ they said, ‘and you have made them equal to us who have borne the burden of the work and the heat(E) of the day.’

13 “But he answered one of them, ‘I am not being unfair to you, friend.(F) Didn’t you agree to work for a denarius? 14 Take your pay and go. I want to give the one who was hired last the same as I gave you. 15 Don’t I have the right to do what I want with my own money? Or are you envious because I am generous?’(G)

16 “So the last will be first, and the first will be last.”(H)

Jesus Predicts His Death a Third Time(I)

17 Now Jesus was going up to Jerusalem. On the way, he took the Twelve aside and said to them, 18 “We are going up to Jerusalem,(J) and the Son of Man(K) will be delivered over to the chief priests and the teachers of the law.(L) They will condemn him to death 19 and will hand him over to the Gentiles to be mocked and flogged(M) and crucified.(N) On the third day(O) he will be raised to life!”(P)

A Mother’s Request(Q)

20 Then the mother of Zebedee’s sons(R) came to Jesus with her sons and, kneeling down,(S) asked a favor of him.

21 “What is it you want?” he asked.

She said, “Grant that one of these two sons of mine may sit at your right and the other at your left in your kingdom.”(T)

22 “You don’t know what you are asking,” Jesus said to them. “Can you drink the cup(U) I am going to drink?”

“We can,” they answered.

23 Jesus said to them, “You will indeed drink from my cup,(V) but to sit at my right or left is not for me to grant. These places belong to those for whom they have been prepared by my Father.”

24 When the ten heard about this, they were indignant(W) with the two brothers. 25 Jesus called them together and said, “You know that the rulers of the Gentiles lord it over them, and their high officials exercise authority over them. 26 Not so with you. Instead, whoever wants to become great among you must be your servant,(X) 27 and whoever wants to be first must be your slave— 28 just as the Son of Man(Y) did not come to be served, but to serve,(Z) and to give his life as a ransom(AA) for many.”

Two Blind Men Receive Sight(AB)

29 As Jesus and his disciples were leaving Jericho, a large crowd followed him. 30 Two blind men were sitting by the roadside, and when they heard that Jesus was going by, they shouted, “Lord, Son of David,(AC) have mercy on us!”

31 The crowd rebuked them and told them to be quiet, but they shouted all the louder, “Lord, Son of David, have mercy on us!”

32 Jesus stopped and called them. “What do you want me to do for you?” he asked.

33 “Lord,” they answered, “we want our sight.”

34 Jesus had compassion on them and touched their eyes. Immediately they received their sight and followed him.

Footnotes

  1. Matthew 20:2 A denarius was the usual daily wage of a day laborer.