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Yet yinilo iscuywom Comam Jesús iswiˈ ixim trigo

12  Yin̈ huneˈ tzˈayical xewilal ecˈto Comam Jesús yeb ebnaj iscuywom yul huneˈ nichˈan beh xol ixim trigo. Caw xin xan̈ohcha ebnaj yuxin oc ebnaj yikˈalo iswiˈ ixim trigo, ischilnilo ebnaj ixim iscˈuxuˈ. Hayet yilni ebnaj fariseo huneˈ tuˈ, yalni ebnaj tet Comam:

―Ilcˈanab tzet chu ebnaj hacuywom tilah, lan̈an yinilo ebnaj iswiˈ ixim trigo iscˈuxuˈ. Yajaˈ xin caw txahul comunla yin̈ istzˈayical xewilal, ẍi ebnaj.

Istakˈwi Comam tet ebnaj:

―¿Tom maẍto cheyil yul Yum Comam Dios yin̈ tzet yakˈle naj rey David yet caw chin̈ohcha naj yeb ebnaj tzujan yintaj? Naj David tuˈ octo naj yul yatut Comam Dios iswahnito naj ixim pan haltebilxa tet Comam Dios, iswahnipaxo ebnaj tzujan yinta naj tuˈ ixim. Wal xin han̈cˈan̈e ebnaj sacerdote chu iswahni ixim. ¿Tom maẍto cheyilpaxo yin̈ isley naj Moisés yin̈ tzet yu ebnaj sacerdote ay yul yatut Comam Dios? Ebnaj sacerdote tuˈ mach chixew ebnaj yin̈ tzˈayic xewilal, yajaˈ mach chaco ebnaj ismul yul sat Comam Dios yin̈ huneˈ tuˈ. Yajaˈ yin̈ caw yeli chiwalan teyet: Hanintiˈan ecˈbal welapnojan sata yatut Comam Dios. Tzettam sakˈal tato chitxumchalo heyu bay chal yul Yum Comam Dios hacaˈ tiˈ: “Haˈ huneˈ chiwochehan tato chitzˈay hecˈul yin̈ heyet anmahil, maẍn̈etaj hen̈usni no nokˈ yin̈ xahanbalil wetan,” ẍiayoj. Ta chetxum huneˈ tiˈ mach chimcheyala tato ay ismul ebnaj, wal xin mach ismul ebnaj yin̈ huneˈ tiˈ. Wal Hanin Akˈbilintijan texol yu Comam Dios chu walnihan yin̈ tzet cheyu yin̈ istzˈayical xewilal, ẍi Comam tet ebnaj fariseo tuˈ.

Yakˈ cawxo Comam Jesús huneˈ naj camnajilo huneˈ iskˈab

Lahwi tuˈ isto Comam Jesús, yocto Comam yul iscapilla ebnaj Israel, 10 haˈ tuˈ xin ayicto huneˈ naj camnajilo huneˈ iskˈab. Yun̈e yoc ebnaj fariseo akˈocˈule yin̈ Comam, yuxin iskˈambe ebnaj tet Comam:

―¿Chimyu jakˈni cawxo hunu anma yaˈay yin̈ istzˈayical xewilal? ẍi ebnaj tet Comam.

11 Istakˈwi Comam tet ebnaj:

―Kˈinalo ta ay hunujex chitohcˈay hunu hemeˈ yul hunu cˈuh yin̈ istzˈayical xewilal, ¿mataxca mach chexto heyikˈahti noˈ? 12 Hajxam hunu anma, to ecˈbalto yelapno sata noˈ meˈ tuˈ, yuxin chisje cowatxˈen hunu tzet ye tuˈ cˈul yin̈ istzˈayical xewilal, ẍi Comam.

13 Lahwi tuˈ yalni Comam tet naj camnajilo huneˈ iskˈab tuˈ:

―Toholban̈elto hakˈab, ẍi Comam. Hayet istoholban̈enilto naj iskˈab tuˈ, iswatxˈicanilo. 14 Hayet yilni ebnaj fariseo huneˈ tuˈ yelti ebnaj yul capilla, yoc ebnaj islahtiˈn̈en isba yin̈ tzet chu yakˈni camo ebnaj Comam Jesús.

Huntekˈan tzotiˈ halbilcano yin̈ Comam Jesús

15 Hayet yabenilo Comam Jesús huneˈ tuˈ, isto Comam. Caw hantan̈e anma oc tzujno yinta Comam; yakˈni cawxo Comam macta yaˈay. 16 Yalni Comam tet anma ta mach chispujbacˈo yin̈ tzet iswatxˈe Comam. 17 Hac tuˈ yu yijnicano isba tzet tzˈibn̈ebilcano yu naj Isaías, ischejab Comam Dios yet payat, bay chal hacaˈ tiˈ:

18 Haˈ naj tiˈ inchejaban sicˈbilico wuhan, caw xahan ay wuhan, caw chintzalahan yin̈ naj. Chiwacojan Wespírituhan yin̈ naj cat ispujbanicˈo naj tetej con̈ob mach Israelo yin̈ tzet chu isbeybaln̈en istoholal.
19 Machi mac yeb chiah howal yu naj, machi xin caw chiel yaw naj yin̈ caw ip, machipaxo chiel yaw naj yulaj calle.
20 Ay anma caw cˈanchˈan hacaˈ teˈ ah kˈahnatoj, maca hacaˈ teˈ tah ton̈e chimutzˈmun xaj kˈaˈ yin̈ hac tuˈ yehi. Yajaˈ haˈ naj xin chicolwa yin̈; mach chislah naj yetantoj. Hac tuˈ chute naj masanta chioc sunil yalan̈ istoholal yu naj.
21 Sunilej con̈ob chicawxi iscˈul yin̈ naj, ẍiayoj.

Hallaxi tato naj matzwalil chiakˈni yip Comam Jesús

22 Yilaxto huneˈ naj mach chu yilni yeb mach chu istzotel yu ischejab naj matzwalil tet Comam Jesús, yakˈni cawxo Comam naj. Hac tuˈ xin yu ishajlo isbakˈsat naj, istzotelpaxocan̈ naj. 23 Sunil anma ilni huneˈ tuˈ caw cˈayilo iscˈul, yalni hacaˈ tiˈ:

―¿Ham naj tiˈ, titna yin̈ yuninal naj rey David echmabil yul ju? ẍi anma.

24 Yajaˈ hayet yaben ebnaj fariseo yalni anma huneˈ tuˈ, yalni ebnaj:

―Huneˈ naj tiˈ chilo naj ischejab naj matzwalil yin̈ anma, yaj yu ayco yip naj Beelzebú, naj yahawil ebnaj ischejab naj matzwalil yin̈ naj, ẍi ebnaj.

25 Wal Comam yohtaxa tzet chiecˈ yin̈ isnabal ebnaj, yuxin yal Comam:

―Kˈinalo ta chispoh isba anma yul hunu niman con̈ob, huneˈ con̈ob tuˈ yin̈ an̈emi chipax yip. Maca ta hunu con̈ob maca hunu n̈ahil anma chispoh isba cat yanico howal yin̈ hunun, caw yin̈ an̈emi chitan̈iloj. 26 Hac tuˈ ye naj matzwalil, ta chaco naj howal yin̈ yet matzwalilal, yin̈ticˈa naj chaco howal. ¿Tzet xin chu yikˈni yip naj yin̈ hacaˈ tuˈ? 27 Hex tiˈ cheyala tato yu naj yahawil ebnaj matzwalil yuxin chiwilojan ischejab naj matzwalil yin̈ anma. Ta hac tuˈ, ¿mac xin chiakˈni yip ebnaj tzujan yin̈ hecuybanil yet chinilo ebnaj ischejab naj matzwalil yin̈ anma? Yuxin haˈ ebnaj tuˈ chiyenilo teyet tato mach cˈulo tzet cheyal win̈an. 28 Yajaˈ ta yu Yespíritu Comam Dios chiwilojan ischejab naj matzwalil yin̈ anma, haˈ chalniloj tato ayxacˈo yip Comam Dios texol.

29 Kˈinalo hunu naj yahaw n̈a caw ay yip, machi hunu mac chu yocto yul yatut naj cat yelkˈanilto tzet ay naj. Yajaˈ ta chicˈalbalax naj, wal tuˈ chu yilaxilo tzet ay naj.

30 Haˈ mac mach ayoco wetbihojan ayco ishowal win̈an. Haˈ mac mach chicolwa yanico anma yul inkˈaban, haˈ istzumbenilo anma tuˈ haˈ chu.

31 Yuxin chiwalan teyet, tzijxan̈e istxˈojal yeb ismul anma chacoj, ay nimancˈulal yin̈ yu Comam Dios. Yajaˈ tato ay hunu mac txˈoj istzotel yin̈ Comam Espíritu Santo, huneˈ mac tuˈ matxa bakˈinal ay nimancˈulal yin̈. 32 Tato ay hunu mac txˈoj istzotel win̈an, Hanin Akˈbilintijan texol yu Comam Dios, ayto nimancˈulal yin̈. Wal mac txˈoj istzotel yin̈ Comam Espíritu Santo matxa nimancˈulal yin̈, yin̈ huneˈ cotiempohal tiˈ yeb yin̈ huneˈ chihul cosataj, ẍi Comam.

Haˈ tzet ay yul janma haˈ chal cotiˈ

33 Yalnipaxo Comam Jesús:

―Kˈinalo hunu te teˈ cˈul, cˈul sat teˈ chakˈa, wal teˈ machiswalil, mach cˈulo sat teˈ chakˈa. Yuxin yin̈ sat te teˈ chicotxumu tzet teˈal teˈ. 34 Hex tiˈ lahanex yeb noˈ laba, caw txˈojex. ¿Tzet chu heyalni tzotiˈ cˈul tato txˈoj ayayto yul heyanma? Wal xin haˈ tzet ayayto yul heyanma haˈ chal hetiˈ. 35 Haˈ mac iscˈulal ayayto yul yanma, cˈul tzotiˈ chala, haxaˈ mac istxˈojal ayayto yul yanma, haˈ istxˈojal chala. 36 Yajaˈ chiwalan teyet, yet chilni Comam Dios yin̈ tzet chielico anma, sunil mac chiilchahoti yin̈ tzettaj tzotiˈal chielti yul istiˈ, waxan̈ca comon tzotiˈ. 37 Hataticˈa hacaˈ hetzoteli hac tuˈ chu yilni Comam Dios yin̈ tzet chexelicoj, ta ay hemul maca machi hemul yin̈ tzet cheyala, ẍi Comam.

Anma txˈoj chiskˈan cˈaybalcˈule yilaˈ

38 Yet hunel tuˈ, ay huntekˈan ebnaj cuywawom yin̈ isley naj Moisés yeb ebnaj fariseo halni tet Comam:

―Mam cuywawom chijochehan̈ chaye hunu cˈaybalcˈule jilaˈan̈, ẍi ebnaj.

39 Istakˈwi Comam tet ebnaj:

―Hex ayex yul huneˈ tiempohal tiˈ caw txˈojexcanoj, caw man̈cˈomex tet Comam Dios. Chekˈan cˈaybalcˈule heyilaˈ, huneˈ chiyenilo ishelanil yip Comam Dios. Yajaˈ huneˈn̈e cˈaybalcˈule chiakˈlax heyilaˈ, haˈ ton huneˈ hacaˈ tzet yakˈle huneˈ ischejab Comam Dios yet payat chiyij Jonás, haˈ chiakˈlax heyilaˈ. 40 Naj Jonás tuˈ oxeb tzˈayic yeb oxeb akˈbal ayayto naj yul iscˈul huneˈ noˈ niman cay. Hacaˈ yakˈle naj tuˈ, hac tuˈ chiwakˈlehan, Hanin Akˈbilintijan texol yu Comam Dios. Oxeb tzˈayic yeb oxeb akˈbal chinmujihan yul txˈotxˈ. 41 Yet isbey naj Jonás tuˈ yalno Istzotiˈ Comam Dios tet anma ay yul con̈ob Nínive isbejnicano anma iswatxˈen istxˈojal. Wal tzet chiwaltiˈan ecˈbalto yelapno sata tzet yal naj Jonás tuˈ, yajaˈ mach chebejcano hetxˈojal. Yuxin hayet islahobal tzˈayic haˈ huneˈ con̈obal anma ah Nínive tuˈ haˈ chihalnilo hemul. 42 Hacpax tuˈ yu ix reina ay yul ismajul txˈotxˈ Sabá, waxan̈ca caw nahat ay ix yajaˈ masan hul ix yabe yitzˈatil iswiˈ naj rey Salomón. Yajaˈ wal hanintiˈan ecˈbal welapnojan sata naj rey Salomón tuˈ, yajaˈ mach cheyaco yin̈ hecˈul yin̈ tzet chiwalan. Yuxin yet islahobal tzˈayic haˈ caw ix reina tuˈ chihalnilo hemul, ẍi Comam.

Ischejab naj matzwalil meltzo yul yehobal hunelxa

43 Yalnipaxo Comam Jesús:

―Kˈinalo ta ay hunu ischejab naj matzwalil chiel yul yanma hunu anma. Lahwi yel naj tuˈ cat isto naj bey txˈotxˈ desierto issayaˈ bay chixewi, yajaˈ mach chiilcha bay chixew naj tuˈ yu. 44 Lahwi tuˈ cat yecˈ yin̈ isnabal naj hacaˈ tiˈ: “Etzan̈em cˈul inmeltzohan bayticˈa ayinan,” ẍi naj. Haxa yet chiapni naj xin cat yilni naj yanma huneˈ naj tuˈ hacaˈ hunu n̈a machi yahaw, caw cˈul yecan̈ kˈalem yul. 45 Hayet chilni naj huneˈ tuˈ xin cat isto naj yinoti hujwan̈xa yetbi caw ecˈbalto istxˈojal sataj, cat yocto ebnaj ehoyo yul yanma huneˈ naj tuˈ. Huneˈ naj bay chiocto ebnaj tuˈ, caw ecˈbalto txˈoj chielico naj sata yet babelal. Hacaˈ chakˈle huneˈ naj tuˈ hac tuˈ chakˈle huntekˈan anma caw txˈoj tiˈ tinan̈, ẍi Comam.

Apni ismiˈ yeb yuẍta Comam Jesús ilwal yin̈

46 Hayet lan̈an istzotel Comam tet anma tuˈ xin yapni ismiˈ Comam yeb ebnaj yuẍta Comam, iscancano istiˈ ispultahil teˈ n̈a bay ayicto Comam. Yajaˈ xin yoche ismiˈ Comam yeb ebnaj yuẍta tuˈ tzotelo tet. 47 Yuxin yal huneˈ naj tet Comam:

―Mamin, aycˈo hamiˈ yeb ebnaj hawuẍta istin̈a, choche ebnaj tzotelo tawet yalni, ẍi naj.

48 Yajaˈ takˈwi Comam tet naj:

―¿Mac xin inmiˈan yeb wuẍtatuˈan hawalni? ẍi Comam. 49 Lahwi tuˈ isyenito Comam tet ebnaj iscuywom, yalni Comam:

―Haˈ huntekˈan anma tiˈ haˈ hacaˈ inmiˈan yeb hacaˈ wuẍtajan. 50 Yuto haˈ mac chiyijen tzet chal Inmaman ay yul satcan̈, haˈ ton wuẍtajan, wanaban yeb inmiˈan, ẍi Comam.

Jesus Is Lord of the Sabbath(A)(B)

12 At that time Jesus went through the grainfields on the Sabbath. His disciples were hungry and began to pick some heads of grain(C) and eat them. When the Pharisees saw this, they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”(D)

He answered, “Haven’t you read what David did when he and his companions were hungry?(E) He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(F) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(G) and yet are innocent? I tell you that something greater than the temple is here.(H) If you had known what these words mean, ‘I desire mercy, not sacrifice,’[a](I) you would not have condemned the innocent. For the Son of Man(J) is Lord of the Sabbath.”

Going on from that place, he went into their synagogue, 10 and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus,(K) they asked him, “Is it lawful to heal on the Sabbath?”(L)

11 He said to them, “If any of you has a sheep and it falls into a pit on the Sabbath, will you not take hold of it and lift it out?(M) 12 How much more valuable is a person than a sheep!(N) Therefore it is lawful to do good on the Sabbath.”

13 Then he said to the man, “Stretch out your hand.” So he stretched it out and it was completely restored, just as sound as the other. 14 But the Pharisees went out and plotted how they might kill Jesus.(O)

God’s Chosen Servant

15 Aware of this, Jesus withdrew from that place. A large crowd followed him, and he healed all who were ill.(P) 16 He warned them not to tell others about him.(Q) 17 This was to fulfill(R) what was spoken through the prophet Isaiah:

18 “Here is my servant whom I have chosen,
    the one I love, in whom I delight;(S)
I will put my Spirit on him,(T)
    and he will proclaim justice to the nations.
19 He will not quarrel or cry out;
    no one will hear his voice in the streets.
20 A bruised reed he will not break,
    and a smoldering wick he will not snuff out,
till he has brought justice through to victory.
21     In his name the nations will put their hope.”[b](U)

Jesus and Beelzebul(V)

22 Then they brought him a demon-possessed man who was blind and mute, and Jesus healed him, so that he could both talk and see.(W) 23 All the people were astonished and said, “Could this be the Son of David?”(X)

24 But when the Pharisees heard this, they said, “It is only by Beelzebul,(Y) the prince of demons, that this fellow drives out demons.”(Z)

25 Jesus knew their thoughts(AA) and said to them, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand. 26 If Satan(AB) drives out Satan, he is divided against himself. How then can his kingdom stand? 27 And if I drive out demons by Beelzebul,(AC) by whom do your people(AD) drive them out? So then, they will be your judges. 28 But if it is by the Spirit of God that I drive out demons, then the kingdom of God(AE) has come upon you.

29 “Or again, how can anyone enter a strong man’s house and carry off his possessions unless he first ties up the strong man? Then he can plunder his house.

30 “Whoever is not with me is against me, and whoever does not gather with me scatters.(AF) 31 And so I tell you, every kind of sin and slander can be forgiven, but blasphemy against the Spirit will not be forgiven.(AG) 32 Anyone who speaks a word against the Son of Man will be forgiven, but anyone who speaks against the Holy Spirit will not be forgiven, either in this age(AH) or in the age to come.(AI)

33 “Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is recognized by its fruit.(AJ) 34 You brood of vipers,(AK) how can you who are evil say anything good? For the mouth speaks(AL) what the heart is full of. 35 A good man brings good things out of the good stored up in him, and an evil man brings evil things out of the evil stored up in him. 36 But I tell you that everyone will have to give account on the day of judgment for every empty word they have spoken. 37 For by your words you will be acquitted, and by your words you will be condemned.”(AM)

The Sign of Jonah(AN)(AO)

38 Then some of the Pharisees and teachers of the law said to him, “Teacher, we want to see a sign(AP) from you.”(AQ)

39 He answered, “A wicked and adulterous generation asks for a sign! But none will be given it except the sign of the prophet Jonah.(AR) 40 For as Jonah was three days and three nights in the belly of a huge fish,(AS) so the Son of Man(AT) will be three days and three nights in the heart of the earth.(AU) 41 The men of Nineveh(AV) will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah,(AW) and now something greater than Jonah is here. 42 The Queen of the South will rise at the judgment with this generation and condemn it; for she came(AX) from the ends of the earth to listen to Solomon’s wisdom, and now something greater than Solomon is here.

43 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. 44 Then it says, ‘I will return to the house I left.’ When it arrives, it finds the house unoccupied, swept clean and put in order. 45 Then it goes and takes with it seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.(AY) That is how it will be with this wicked generation.”

Jesus’ Mother and Brothers(AZ)

46 While Jesus was still talking to the crowd, his mother(BA) and brothers(BB) stood outside, wanting to speak to him. 47 Someone told him, “Your mother and brothers are standing outside, wanting to speak to you.”

48 He replied to him, “Who is my mother, and who are my brothers?” 49 Pointing to his disciples, he said, “Here are my mother and my brothers. 50 For whoever does the will of my Father in heaven(BC) is my brother and sister and mother.”

Footnotes

  1. Matthew 12:7 Hosea 6:6
  2. Matthew 12:21 Isaiah 42:1-4