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Bix jax e xiˈ tkbaˈn Jesús:

―Cxeˈlxix nkbaˈn cyey ka at juun cyey tcub tzalu miˈn cyim ojxe toc cycyeˈyena techel ti tten tipemal tcawbil Dios―tz̈i Jesús cyexin.

Tej tcub meltzˈaj tcyeˈnc Jesús

Eltzen wukak kˈij, bix e xiˈ Jesús twiˈ jun nim witz. Nuktzen ja Pedro, tuya Santiago, bixse Juan e xiˈ tiiˈnxin tuyaxin. Cywitz tzunxin tej tcub meltzˈaj tcyeˈyenc Jesús. Yalxse t‑xbalen Jesús tzinxse ntxakakan, masxse sak otk tzˈoca tilbil twitz oj teyˈx tbaj txjet jun ti jilel. Bix tujx naj toc cycyeˈyenxin nyolen Jesús tuya Elías bix Moisés, caˈba ktzan tyolel Dios nejl. Bix e xiˈ tkbaˈn Pedro te Jesús:

―Xnakˈtzal, axse tbanel jlu koˈ etoˈ tzalu. Cjaweltzen kbinchaˈn oxe niˈ pach, juntzen tey, juntltzen te Moisés, bixse juntl te te Elías―tz̈itzen Pedro te Jesús. Yaaˈntzen tiiˈ e xaˈ tkbaˈn Pedro jcyjulu, cuma otkxse chi jaw seyˈpajxin. Ya mintiiˈtl ul tuj tcˈuˈj Pedro tuˈn ti t‑xiˈlel tkbaˈnxin.

Nbajcˈatzen yolen Pedro, tej ttzaj jlet jun muj. Bix e cyaj bajkexin tuj. Tujtzen muj etza jun yol. Tz̈i cyjulu:

―Jatzen weya Ncwalja n‑oc takˈ weya. Cybimcˈatzen―tz̈itzen tyol Dios tetz tuj muj.

Tujx naj tej cycyeˈyenxin cytxlajxin, ya min‑altl tcub cyuyaxin. Nuk jacˈatl Jesús tjunal tcub.

Cyajcatztzen meltzˈajxin twiˈ witz, bix e xiˈ tkbaˈn Jesús cyexin tuˈn miˈn jaaˈ tzˈoca cykbaˈnxin ti jilel otk tzˈoc cycyeˈyenxin, ojxe tjatz itzˈj jxjal Smaˈn tuˈn Dios. 10 Juˈ tzunj e cwaˈ cyewenxin ti jilel otk tzˈoc cycyeˈyenxin. Pero bix akˈkexin kanlecte tiyˈ cyeeylexxin titzen jilel “ojxe tjatz itzˈj.” 11 Bix e xiˈ cykanenxin te Jesús:

―¿Tikentzele nbyana cyuˈnj xin txˈolbal ley ka il tiˈj tzul meltzˈaj jxin Elías twitz txˈotxˈ nejl twitzj xin Scyˈoˈn tuˈn Dios?―tz̈i tzunkexin te Jesús.

12-13 Bix aj ttzakˈbeˈn Jesús:

―Jax cyuˈn txˈolbal ley. Tzul meltzˈajte Elías twitzj Scyˈoˈn tuˈn Dios nejl te nincˈul xjal. Pero cxeˈlxixse nkbaˈn cyey tej tul Juan Bautista, juˈtzen tul‑lenxin tisex Elías, tisecˈaj toc tuˈn tyol Dios. Bix chˈinnchˈetzen tbyet Juan Bautista cyuˈn xjal. Pero attzen jun kanbil cyey: ¿Ti toc tuˈn tyol Dios ti pjel tej xjal Smaˈn tuˈn Dios? Tz̈itzen cyjulu: “Jxin Smaˈn tuˈn Dios qˈuiyelxse aˈ tcˈuˈjxin, bix qˈuelel xooˈnxin cyuˈn xjal,” tz̈i tyol Dios―tz̈i Jesús cye t‑xnakˈatz.

Tej tel biman tiˈj junkˈa cwal tuˈn Jesús

14 Tej tzunj cypon meltzˈajxin jaaˈ eteˈj cabtlxin t‑xnakˈatz Jesús, bix e pon cnetkexin tuya nim xjal otk tzˈoc cychmon cyiib cyiˈjxin, bix cabxin txˈolbal ley nchi rasonen tzunxin cyuya t‑xnakˈatz Jesús. 15 Tejtzen toc cycyeˈyen xjal ja Jesús, cykilxse xjal e xiˈ kˈolbelte Jesús. Biˈxse e jaw kleeˈ ke xjal tuˈn nchi tzalaj, cuma cytzkiˈntltzen xjal cykil baˈn tbint tuˈn Jesús. 16 Bix e xiˈ tkanen Jesús cye xjal:

―¿Titzen jilel nxiˈ cyyolena cyuya nxnakˈatza?―tz̈i Jesús.

17 Juntltzen cye xjal ocx tzakˈbente:

―Taat Xnakˈtzal, ma tzul wiiˈna ncyˈaala ma tzˈoc biman tiˈj, biˈx ma cyaj me. 18 Jaaˈxja tcwaˈkˈa tiˈj, ntzaj ttzyuˈn biman jakˈa, bix ncub xooˈnkˈa tuˈn twitz txˈotxˈ, bix n‑akˈ eletz plut tuj ttzikˈa, bix njawxse kitxˈitxˈin t‑xeeˈ twitz tekˈa, bix ncyaj txˈilekˈa. Ma txiˈ ncubsaˈn nwitz cye t‑xnakˈatza tuˈn tel cylojoˈn biman tiˈ ncyˈaal, pero mix nbina cyuˈn―tz̈i tman cwal.

19 Bix aj ttzakˈbeˈn Jesús cye xjal:

―¿At‑xpatzen xjal min tzˈoc ke tcˈuˈj tiˈ Dios, bix wiˈj? Jeyˈ, ¿jteˈtzen maj cxeˈl nyeecˈan wipemal cyey tuˈn toc ke cycˈuˈja? ¿Jteˈtltzen maj chi oquel nxnakˈtzaˈna tuˈn tel cyniˈya tiˈj? Cyiiˈntzna jcwala tzalu―tz̈i Jesús.

20 Bixse e xiˈ cyiiˈn xjal cwal twitz Jesús. Tejtzen toc tcyeˈyen jbiman toc tiˈ cwal ja Jesús, bix e tzaj cyim cwal tuˈn biman, biˈx e cub tzˈak cwal twitz txˈotxˈ, bix e cub ten balkˈajel, bix e jaw swaquen ttzikˈa. 21 Bix e xiˈ tkanen Jesús te tmankˈa:

―¿Jtootzen tzyet niˈ kˈa tuˈnj lu?―tz̈i Jesús.

Bix aj ttzakˈbeˈn tmankˈa:

―Jatxe niˈ neeˈxkˈa, 22 bix nimxse maj o txiˈ t‑xooˈn biman jakˈa tuj kˈakˈ bix tuj aˈ tuˈn tcubkˈa. Juˈ tzunj kape jacˈa bint tuˈna, kˈantz chˈin tcˈuˈja kiˈja. Ko toneca―tz̈i tzunxin te Jesús.

23 Bix aj ttzakˈbeˈn Jesús texin:

―¿Titzen ttenj “jacˈape bint tuˈna?” Cykilca baˈn tbint te alj ma tzˈocslante ka baˈn tbint wuˈna―tz̈i Jesús.

24 Entonces bix e jaw s̈‑in tman cwal cyjulu:

―Tzin wocslaˈnwe. Chin toneca tuˈn toc wocslaˈna mas―tz̈itzen tman cwal.

25 Toctzen tcyeˈyen Jesús otk jaw chmet nim xjal, bix oc cawenxin tiˈ biman:

―Xewbaj, tuˈna ma tzˈoca jcwala me bix chquint. Inayentzen cxeˈl kbante tey tuˈn tetza tuj tchuˈl jxjala, bix ya mi nuket juntl maj bix tzˈoca tiˈj―tz̈i Jesús te biman.

26 Bix e jaw s̈‑in biman, bix e tzaj cyim cwal juntl maj tuˈn biman, bix el biman tiˈjkˈa. Tejtzen tel biman, biˈxse e cyaj bint ttenkˈa tisen cyimne. Nim xjal e kbante ka otk cyimkˈa. 27 Pero bix e tzaj ttzyuˈn Jesús tkˈabkˈa, bix e jaw tiiˈnxin jakˈa, bix e cub weˈkˈa.

28 Yajcˈatltzen bix ocx Jesús tuj jun jaaˈ. Cycyajtzen Jesús cyjunalx cyuya t‑xnakˈatz, bix akˈkexin kanlte:

―¿Tikentzen min s‑el biman tiˈj kˈa cwala kuˈna?―tz̈i tzunkexin.

29 Bix aj ttzakˈbeˈn Jesús:

―Ke cyej biman lu mlay chi el cyeja ka mitkx nchi naˈna xjal Dios tuya cykil tanem―tz̈i Jesús.

Tej tyole Jesús juntl maj tiˈj tcyamecy

30 Tejtzen cyetzxin jatzewe, bix iyˈkexin cyuj tnom te Galilea. Pero tcyˈixse Jesús oc cyeˈyet cyuˈn xjal, 31 cuma nxnakˈtzanxin ke t‑xnakˈatzxin tuj ewjel. Bix e xiˈ tkbaˈnxin cye t‑xnakˈatzxin:

―Tej xin Smaˈn tuˈn Dios cxeˈl kˈoˈnxin tuj cykˈab xjal, bix cbyetelxin. Pero tetzen toxen kˈij cjawetza itzˈjxin―tz̈i Jesús. 32 Pero min el cyniyˈxin tiˈj ti jilel e tkba Jesús, pero tuˈntzen cychˈixewxin min e xiˈ cykanenxin te Jesús ti elpenina tyolxin.

Alcye mas jawnex toclen

33 Bix e ponkexin juntl maj tuj nin tnom te Capernaum. Tejtzen cyponxin tuj jaaˈ tuˈn cyweˈbaxin, bix e xiˈ tkanen Jesús cye t‑xnakˈatz:

―¿Titzen jilelj cyey xiˈ cyyolena tuj be?―tz̈i Jesús.

34 Pero mintiiˈ aj cytzakˈbeˈnxin tuˈn cychˈixewxin, cuma jatzen e xiˈ cyyolen xinj tuj be alcyexin mas nintzaj cyxolxin. 35 Bix e cub ke Jesús, bix e tzaj ttxcoˈnxin cycablajaj t‑xnakˈatzxin, bix e xiˈ tkbaˈnxin cye:

―Cyaj cyey chi oca te nintzaj. Pero cxeˈlxixse nkbaˈn cyey, alj ma txiˈ tcˈuˈj tiˈ juntl xjal, ejeeˈ tzunja chi oquel te nmak xjal tuj twitz Dios. Al kej cyaj chi cawen, ejeeˈ tzunja chi cyjel tiˈjxe―tz̈i Jesús cyexin. 36 Bix e tzaj tiiˈnxin jun neeˈ cyxol t‑xnakˈatzxin te techel. Njawtzen tchleˈnxin neeˈ, bix e xiˈ tkbaˈnxin:

37 ―Alj ma tzˈoc il tiˈ jun neeˈ tisencˈa juˈx wiˈja, juˈxse tten oj toc il wiˈj. Bix ojtzen toc il wiˈj, yaaˈn nuk wiˈjcˈa, sino juˈxse cˈoquel il tiˈ Dios e tzaj tsmaˈn inayena―tz̈i Jesús.

Alj min nkˈoj kiˈj kuya taˈ

38 Bix ocx ttxˈoman Juan tyol Jesús:

―Xnakˈtzal, oc kcyeˈyena jun xinak n‑el tlojoˈn biman cyiˈ xjal tbi tzuna najben te. Pero otzen kmaya, cuma yaaˈn toctz kxol―tz̈i Juan te Jesús.

39 Bix e tbi Jesús tyol Juan, bix aj ttzakˈbeˈnxin:

―Min, miˈn tzˈoc cymyoˈna, cuma juˈ tkˈon teja tiib kuya. Alj xjal ma bint jun ti jilel tuˈn, tuˈn tipemal nbiˈya, mlay yolente kaˈ wiˈj, cuma yaaˈn toc chilsal we. 40 Alj min tzˈoc kˈojl kiˈj, kuyatzen taˈ. 41 Alj tkˈon tiib kuya, ctyeecˈate tiib, amale nuket jun vas aˈ tzaj tkˈoˈn te cyey, ejeeˈy lepch tiˈj Scyˈoˈn tuˈn Dios. Cxeˈlxixse nkbaˈn cyey, jaante ctiikˈel t‑xel te Dios.

¡Ayxsen tej xjal ncub tkˈoˈn tzpetsabl tuj tbe juntl!

42 Ko nbajsaˈ xsunj nyol nxiˈ nkbaˈn cyey. Ka at jun xjal ma tzˈoc ten yajlalecte juntl xjal tuˈn tcub tzˈak tuj il, bix mintknaˈx tcywix tuj tyol Dios, tisen ja neeˈ luwe, baˈntetpetzenle oj tcub ẍpet jun nim cyaaˈ tkul tuˈn t‑xiˈ xeˈt tuj mar, twitzj oj toc ten ocsal tcˈuˈj juntl xjal. 43-44 Yaltzen ka tuˈnx ma cwaˈ tzˈak tuj il, cxeˈltzen nkˈoˈn juntl tumel cyey. Oj tcub tzˈaka tuj il, jatzen tbeyel kˈakˈ. Juˈ tzunj ka at jun il ma tzaj tiˈja, cyiwx tclaˈ tiiba twitz. Baˈn tcub tpaˈn chˈina takˈ tuˈn tcleta te il twitzj oj t‑xiˈ tkˈon tiiba tuj il bix cxeˈla tuj kˈakˈ. Baˈntetpele oj tel txˈomet jun tkˈaba oj taja tzˈajben tey tuˈn t‑xiˈy tuj il tuˈn tpona tuj cyaˈj twitzj oj t‑xiˈy tuj kˈakˈ tuya cycaˈbel tkˈaba. 45-46 Juˈxse tten tuya tkena ka ja kˈilx tey tuj il. Baˈntetpele oj tel txˈomet tkena sictzen tocxa tuj cyaˈj. Mas baˈn oj ttena twitz txˈotxˈ coxa twitzj oj tpona tuya cycaˈbel tkena tuj kˈakˈ. 47 Bix ka njyona il tuya tbakˈ twitza, baˈntetpele oj tetz sictzen tocxa tuj cyaˈj. Cuma mas baˈn oj ttena tuya junx tbakˈ twitza twitz txˈotxˈ twitzj oj t‑xiˈy tuya cycaˈbel tbakˈ twitza tuj kˈakˈ, 48 jaaˈj minteyˈxse nyubtzˈaj kˈakˈ.

49 Pero cxeˈlxixse nkbaˈn cyey, cykilcakey chi elel kˈiˈna tuj niyˈ tisen tuj jun kˈakˈ, tuˈn cytxjeta tuj cyila, bix tuˈntzen cytena yaaˈn nuk jun tisenj chiˈpj atzˈemiˈ. 50 Baˈnte atzˈen. Pero ka ma tzˈoc te tzaaˈ, ya mlay cub meltzˈaj ttz̈yal juntl maj, bix ya mintiiˈtl baˈn tajbena. Tej atzˈen tisencˈaxsen a tnaabl cyuyey. J‑atzˈen mintiiˈ baˈn tajbeˈna ka mintiiˈ ttz̈yal, juˈxse cyey yuwinkey ka yaaˈn baˈn cynaabla twitz juntl xjal bix twitz Dios. Juˈ tzunj, baˈnxkey. Tisen tzunj oj tcub tena tuj tbanel tuya juntl xjal, jatzen baˈn tnaablja―tz̈i Jesús cye t‑xnakˈatz.

And he said to them, “Truly I tell you, some who are standing here will not taste death before they see that the kingdom of God has come(A) with power.”(B)

The Transfiguration(C)(D)

After six days Jesus took Peter, James and John(E) with him and led them up a high mountain, where they were all alone. There he was transfigured before them. His clothes became dazzling white,(F) whiter than anyone in the world could bleach them. And there appeared before them Elijah and Moses, who were talking with Jesus.

Peter said to Jesus, “Rabbi,(G) it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what to say, they were so frightened.)

Then a cloud appeared and covered them, and a voice came from the cloud:(H) “This is my Son, whom I love. Listen to him!”(I)

Suddenly, when they looked around, they no longer saw anyone with them except Jesus.

As they were coming down the mountain, Jesus gave them orders not to tell anyone(J) what they had seen until the Son of Man(K) had risen from the dead. 10 They kept the matter to themselves, discussing what “rising from the dead” meant.

11 And they asked him, “Why do the teachers of the law say that Elijah must come first?”

12 Jesus replied, “To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man(L) must suffer much(M) and be rejected?(N) 13 But I tell you, Elijah has come,(O) and they have done to him everything they wished, just as it is written about him.”

Jesus Heals a Boy Possessed by an Impure Spirit(P)

14 When they came to the other disciples, they saw a large crowd around them and the teachers of the law arguing with them. 15 As soon as all the people saw Jesus, they were overwhelmed with wonder and ran to greet him.

16 “What are you arguing with them about?” he asked.

17 A man in the crowd answered, “Teacher, I brought you my son, who is possessed by a spirit that has robbed him of speech. 18 Whenever it seizes him, it throws him to the ground. He foams at the mouth, gnashes his teeth and becomes rigid. I asked your disciples to drive out the spirit, but they could not.”

19 “You unbelieving generation,” Jesus replied, “how long shall I stay with you? How long shall I put up with you? Bring the boy to me.”

20 So they brought him. When the spirit saw Jesus, it immediately threw the boy into a convulsion. He fell to the ground and rolled around, foaming at the mouth.(Q)

21 Jesus asked the boy’s father, “How long has he been like this?”

“From childhood,” he answered. 22 “It has often thrown him into fire or water to kill him. But if you can do anything, take pity on us and help us.”

23 “‘If you can’?” said Jesus. “Everything is possible for one who believes.”(R)

24 Immediately the boy’s father exclaimed, “I do believe; help me overcome my unbelief!”

25 When Jesus saw that a crowd was running to the scene,(S) he rebuked the impure spirit. “You deaf and mute spirit,” he said, “I command you, come out of him and never enter him again.”

26 The spirit shrieked, convulsed him violently and came out. The boy looked so much like a corpse that many said, “He’s dead.” 27 But Jesus took him by the hand and lifted him to his feet, and he stood up.

28 After Jesus had gone indoors, his disciples asked him privately,(T) “Why couldn’t we drive it out?”

29 He replied, “This kind can come out only by prayer.[a]

Jesus Predicts His Death a Second Time(U)

30 They left that place and passed through Galilee. Jesus did not want anyone to know where they were, 31 because he was teaching his disciples. He said to them, “The Son of Man(V) is going to be delivered into the hands of men. They will kill him,(W) and after three days(X) he will rise.”(Y) 32 But they did not understand what he meant(Z) and were afraid to ask him about it.

33 They came to Capernaum.(AA) When he was in the house,(AB) he asked them, “What were you arguing about on the road?” 34 But they kept quiet because on the way they had argued about who was the greatest.(AC)

35 Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.”(AD)

36 He took a little child whom he placed among them. Taking the child in his arms,(AE) he said to them, 37 “Whoever welcomes one of these little children in my name welcomes me; and whoever welcomes me does not welcome me but the one who sent me.”(AF)

Whoever Is Not Against Us Is for Us(AG)

38 “Teacher,” said John, “we saw someone driving out demons in your name and we told him to stop, because he was not one of us.”(AH)

39 “Do not stop him,” Jesus said. “For no one who does a miracle in my name can in the next moment say anything bad about me, 40 for whoever is not against us is for us.(AI) 41 Truly I tell you, anyone who gives you a cup of water in my name because you belong to the Messiah will certainly not lose their reward.(AJ)

Causing to Stumble

42 “If anyone causes one of these little ones—those who believe in me—to stumble,(AK) it would be better for them if a large millstone were hung around their neck and they were thrown into the sea.(AL) 43 If your hand causes you to stumble,(AM) cut it off. It is better for you to enter life maimed than with two hands to go into hell,(AN) where the fire never goes out.(AO) [44] [b] 45 And if your foot causes you to stumble,(AP) cut it off. It is better for you to enter life crippled than to have two feet and be thrown into hell.(AQ) [46] [c] 47 And if your eye causes you to stumble,(AR) pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,(AS) 48 where

“‘the worms that eat them do not die,
    and the fire is not quenched.’[d](AT)

49 Everyone will be salted(AU) with fire.

50 “Salt is good, but if it loses its saltiness, how can you make it salty again?(AV) Have salt among yourselves,(AW) and be at peace with each other.”(AX)

Footnotes

  1. Mark 9:29 Some manuscripts prayer and fasting
  2. Mark 9:44 Some manuscripts include here the words of verse 48.
  3. Mark 9:46 Some manuscripts include here the words of verse 48.
  4. Mark 9:48 Isaiah 66:24