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Tek ri Jesús xucˈachojsaj jun achi sipojnek

14  Y pa jun uxlanibel kˈij, ri Jesús xbe pa rachoch jun principal quiche (quixin) ri achiˈaˈ fariseos. Ri Jesús siqˈuin (oyon) cˈa ruma ri achi riˈ riche (rixin) jun waˈin. Y ri yecˈo chiriˈ niquitzulaˈ cˈa apo ri Jesús. Y chiriˈ chuwech ri Jesús cˈo cˈa apo jun achi ri sipojnek. Y ri Jesús xubij cˈa chique ri achiˈaˈ ri yekˈaxan ri nubij ri ley y chukaˈ chique ri achiˈaˈ fariseos ri yecˈo apo chiriˈ: ¿La xajan cami chi nicˈachojsex jun yawaˈ pa jun uxlanibel kˈij? ¿Achique nibij riyix? xchaˈ chique.

Yacˈa riyeˈ majun xquibij. Rumariˈ ri Jesús xuchop apo ri yawaˈ y xucˈachojsaj y xubij chare chi tibe el. Y cˈacˈariˈ tek ri Jesús xubij chique ri achiˈaˈ ri yekˈaxan ri nubij ri ley y chique ri fariseos: Wi cˈo jun chiwe riyix ri nitzak jun ruquiej o jun ruwáquix pa jun jul, ¿La ma nibe ta cami chanin churelesaxic, astapeˈ pa jun uxlanibel kˈij?

Y ri achiˈaˈ ri yekˈaxan ri nubij ri ley y ri fariseos ma xquil ta cˈa achique xquibij apo chare ri Jesús.

Ri ye siqˈuin (oyon) pa jun cˈulanen

Y ri Jesús xuchop cˈa rubixic jun cˈambel tzij chique ri winek ri ye siqˈuin (oyon) chupan ri waˈin riˈ, ruma xerutzˈet chi ri winek riˈ yequichalaˈ ri nabey tak chˈaquet riche (rixin) chi yetzˈuyeˈ chiriˈ pa mesa. Rumariˈ xubij cˈa chique: Tek cˈo cˈa jun ri nisiqˈuin (noyon) iwuche (iwixin) pa jun cˈulanen, man cˈa quixtzˈuyeˈ ta pa tak chˈaquet ri xa quiche (quixin) ri nimaˈk quikˈij. Ruma chi riqˈui jubaˈ yit tzˈuyul chic ri chiriˈ tek napon jun winek ri más nim rukˈij que chawech riyit, y nipe ri xsiqˈuin (xoyon) awuche (awixin) chupan ri cˈulanen riˈ, y nubij chawe: Tabanaˈ jun utzil tayaˈ ca re chˈaquet reˈ chare re jun re nusiqˈuin (woyon) chukaˈ. Y riyit xa xcaqˈuix ka tek xcabetzˈuyeˈ pa ruqˈuisbel tak chˈaquet. 10 Rumacˈariˈ tek cˈo jun ri nisiqˈuin (noyon) awuche (awixin) pa jun cˈulanen, catzˈuyeˈ ri pa ruqˈuisbel tak chˈaquet riche (rixin) chi queriˈ tek yarutzˈet pe ri xsiqˈuin (xoyon) awuche (awixin), xtoka cˈa awuqˈui riyit y xtubij chawe: Tabanaˈ jun utzil cajoteˈ pe waweˈ. Y tek queriˈ xtiban chawe, quinojel cˈa ri yetzˈuyeˈ awuqˈui ri pa mesa riche (rixin) ri waˈin, xtiquetamaj chi can cˈo akˈij. 11 Rumacˈariˈ, xabachique ri nunimirisaj riˈ, xa xtikasex rukˈij. Y yacˈa ri nuchˈutinirisaj riˈ, xtinimirisex rukˈij, xchaˈ ri Jesús.

12 Y ri Jesús xubij cˈa chukaˈ chare ri xsiqˈuin (xoyon) riche (rixin): Tek nawajoˈ cˈa chi cˈo yepe awuqˈui riche (rixin) chi noquibanaˈ jun waˈin, ma xaxu (xaxe) ta wi ri awachibil, ri ateˈ atataˈ, ri ye awachˈalal, y ri avecinos ri ye beyomaˈ ri yeˈasiqˈuij (yeˈawoyoj), ruma chi riyeˈ xa can yecowin chukaˈ yatquisiqˈuij (yatcoyoj) riyit pa jun waˈin pa cachoch, y riqˈui riˈ xa can xtiquiyaˈ yan el ri rajel ruqˈuexel chawe. 13 Yacˈa riyit, tek naben jun nimakˈij, queˈasiqˈuij (queˈawoyoj) ri pobres, ri winek ri cut quikˈaˈ o cut caken, ri ye cojos y ri moyiˈ. 14 Y wi queriˈ naben can jabel cˈa ruwaˈakˈij, ruma ri winek ri xeˈasiqˈuij (xeˈawoyoj), ma yecowin ta niquiyaˈ rajel ruqˈuexel chawe. Yacˈa riyit xtacˈul ri rajel ruqˈuexel, tek junan xcacˈastej el quiqˈui ri chojmilaj tak winek, xchaˈ ri Jesús.

Ri cˈambel tzij chrij ri jun nimalaj waˈin

15 Y cˈo cˈa jun achi ri tzˈuyul chiriˈ pa mesa, tek racˈaxan chic ka ri tzij ri xubij ri Jesús, xubij cˈa apo chare ri Jesús: Jabel ruwarukˈij ri can xtibewaˈ pa rajawaren ri Dios, xchaˈ.

16 Y yacˈariˈ tek ri Jesús xubij: Jun achi jun bey ca, xuben jun nimakˈij pa rachoch riche (rixin) chi niquiben jun waˈin. Rumariˈ riyaˈ ye qˈuiy winek ri xubij chique chi yeroyobej chrachoch ri kˈij riche (rixin) ri waˈin. 17 Rumariˈ, tek xapon ri kˈij riche (rixin) ri waˈin, ri achi xutek cˈa el jun rumozo chiquisiqˈuixic (chicoyoxic) quinojel ri winek riˈ. Y ri mozo xberubij cˈa chique: Ronojel ya cˈo chic, wacami joˈ cˈa pa waˈin. 18 Pero quinojel can cˈo cˈa jun ri xquibij pe, chi achique ruma tek ma yecowin ta yebe. Cˈo cˈa jun xubij pe: Tabanaˈ jun utzil tabij jubaˈ chare ri apatrón, chi tucuyuˈ jubaˈ numac chi ma yicowin ta yibe, ruma xa cˈa xinlokˈ ca jun wulef, y rajawaxic chi yibe chutzˈetic. 19 Cˈo chic cˈa jun ri xa xubij pe: Tabanaˈ jun utzil tabij jubaˈ chare ri apatrón chi ma yicowin ta yibe, ruma yecˈo lajuj nuwáquix riche (rixin) samaj xenlokˈ, y rajawaxic chi yentojtobej na. 20 Y jun chic xubij pe: Ma yicowin ta yibe ruma xa cˈa xicˈuleˈ. 21 Y tek ri mozo ri takon el xtzolin apo riqˈui ri rupatrón, ronojel cˈa ri xbix pe xberubij chare. Rumariˈ ri rupatrón xpe royowal, y xubij chare ri rumozo: Wacami cˈa cabiyin pa tak cˈaybel y pa tak bey riche (rixin) re tinamit reˈ y quebeˈamoloˈ cˈa pe ri cut quikˈaˈ o cut caken, ri ye cojo, ri ye moyiˈ, y chukaˈ ri pobres. 22 Y tek ri mozo xtzolin pe, xubij cˈa chare ri rupatrón: Xencˈom pe ri winek ri xabij el chuwe, pero ri chˈaquet cˈa qˈuiy na cˈo. 23 Y ri rupatrón xubij chare ri mozo riˈ: Wacami cˈa jet ri tzan tak jay y ri pa tak bey ri yeˈel el chare ri tinamit y tabanaˈ cˈa chique ri winek chi puersa yepe pa wachoch, riche (rixin) chi queriˈ ninoj rupan re wachoch. 24 Ruma riyin can kitzij wi nbij chiwe chi majun chique ri xensiqˈuij (xenwoyoj) nabey, ri xtorubanaˈ ta re waˈin reˈ wuqˈui. Queriˈ xubij ri achiˈ riˈ, xchaˈ ri Jesús.

Ri nicˈatzin chi nikaben riche (rixin) chi nikatzekelbej ri Jesús

25 Y sibilaj cˈa ye qˈuiy winek ri ye tzekelbeyon el riche (rixin) ri Jesús. Y tek Riyaˈ xtzuˈun cˈa ca chrij y xerutzˈet ri winek riˈ, xpaˈeˈ, y xuchop cˈa rubixic chique: 26 Wi cˈo cˈa jun ri nipe wuqˈui riche (rixin) chi nrajoˈ yirutzekelbej, cˈo cˈa chi can yin cˈa riyin ri más yirajoˈ. Man cˈa rucˈamon ta cˈa chi ya ta ri ruteˈ rutataˈ ri más yerajoˈ que chinuwech riyin. Ni ma rucˈamon ta chukaˈ chi ya ta ri rixjayil, ri ye ralcˈual, ri ye rachˈalal ri más yerajoˈ o xa ya ri rucˈaslen riyaˈ mismo ri más nrajoˈ. Cˈo cˈa chi can yin cˈa riyin ri más yirajoˈ. Ruma wi ma que ta riˈ ri nuben, ma nicowin ta cˈa ntoc tzekelbey wuche (wixin). 27 Ri winek ri can nrajoˈ wi yirutzekelbej, nicˈatzin chi ma tupokonaj ta nukˈaxaj tijoj pokonal wuma riyin, achiˈel jun ri can benak chuxeˈ jun cruz riche (rixin) chi nbecamisex. Yacˈa ri winek ri xa nupokonaj nukˈaxaj tijoj pokonal wuma riyin, ma nicowin ta ntoc tzekelbey wuche (wixin). 28 Ruma tek cˈo jun chiwe riyix ri nrajoˈ nuben jun jay nim, ¿la ma nitzˈuyeˈ ta cami jubaˈ riche (rixin) chi nuchˈob janipeˈ puek ri xticˈatzin chare, y wi can cˈo ronojel riqˈui riche (rixin) nuqˈuis rubanic o xa ma nicowin ta? 29 Ruma wi xaxu (xaxe wi) ri rucimiento ri jay ri nicowin nuyaˈ ka y nupabaˈ ca ri samaj chiriˈ, xquepe cˈa ri winek xquetzeˈen chrij. 30 y xtiquibilaˈ cˈa: La jun achi laˈ xrajoˈ xupabaˈ jun jay, y xa ma xcowin ta chic xuqˈuis, xquechaˈ. 31 O wi jun rey ri cˈo chi nuben chˈaˈoj riqˈui jun chic rey, ¿la ma nitzˈuyeˈ ta cami jubaˈ riche (rixin) chi queriˈ nuchˈob na wi lajuj mil rusoldados yecowin niquiben chˈaˈoj quiqˈui ri juwinek mil soldados ri ye rucˈamom pe ri jun chic rey? 32 Y wi nuchˈob chi ma nicowin ta, riyaˈ yerutek achiˈaˈ chucˈulic ri rey, tek cˈa cˈanej cˈo wi. Y ri achiˈaˈ ri yebe chucˈulic nbequicˈutuj ri achique cˈa nrajoˈ chi niquiyaˈ chare riche (rixin) chi tiqˈuis chi queriˈ ri chˈaˈoj. 33 Rumariˈ, wi jun chiwe riyix nrajoˈ yirutzekelbej, cˈo cˈa chi nuchˈob nabey chi rajawaxic chi nuyaˈ ca ronojel ri cˈo riqˈui. Wi ma nuben ta queriˈ, ma nicowin ta ntoc tzekelbey wuche (wixin).

Tek ri atzˈan ma natzˈamin ta chic

34 Ri atzˈan jabel. Y wi ta ri atzˈan niqˈuis ta el ri ratzˈamil, ¿achique ta cˈa rubanic niban chare riche (rixin) chi queriˈ nitzolin ta chic pe ri ratzˈamil? 35 Jun atzˈan ri ma natzˈamin ta chic, ni ma nicˈatzin ta chare ri ulef, ni ma nicˈatzin ta chi nucusex achiˈel ri mes riche (rixin) chi niban abonar jun ulef. Xa nirokix el, ruma majun chic nicˈatzin wi. Ri cˈo racˈaxabel, can tracˈaxaj cˈa ri xinbij, xchaˈ ri Jesús.

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)

The Parable of the Great Banquet(K)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)

“Whoever has ears to hear, let them hear.”(U)

Footnotes

  1. Luke 14:5 Some manuscripts donkey