Add parallel Print Page Options

Cuybanile yakˈ Comam Jesús yin̈ txah

11  Ay hunel xin txahli Comam Jesús bey huneˈ txˈotxˈ, yet lahwi istxahli Comam tuˈ, yalni huneˈ iscuywom Comam tet:

―Mamin, cuyon̈an̈ cotxahlihan̈ hacaˈ yu iscuyni naj Juan ebnaj iscuywom istxahli tet Comam Dios, ẍi naj.

Yalni Comam tet ebnaj:

―Hayet chextxahli, hac tiˈ cheyute heyalni:
    Hach Comam, hach coDios, ayach yul satcan̈, nimanojab yelapno habi yul sat anma. Hulan̈ cat hawoc Yahawilo yul sat yiban̈kˈinal tiˈ. Yijab isba tzet chawoche sat txˈo txˈotxˈ tiˈ, hacaˈ yijni isba tzet chawoche yul satcan̈.
    Mamin, chicokˈanan̈ tawet, akˈ tzet chicolohan̈ hunun tzˈayic.
    Akˈ nimancˈulal yin̈ sunil cotxˈojalan̈, hacaˈ chiyu jakˈnihan̈ nimancˈulal yin̈ anma chiwatxˈen istxˈojal jin̈an̈. Mach chon̈hachayojan̈ xol ilwebal, caw cólon̈ilojan̈ yul iskˈab naj matzwalil, quexchi, ẍi Comam.

Yalnipaxo Comam tet ebnaj iscuywom tuˈ:

―Kˈinalo ta ay hunujex hex tiˈ chexto yet chuman akˈbal bey yatut hunu heyamigo cat heyalni: “Hach wamigo, akˈ hanicˈo tzet chalo inhelaˈan. To ay huneˈ wamigohan lan̈anto yapni yin̈ isbel bey watutan, yaj matzet wal wakˈnihan tet naj,” ta quexchi. Yaj ta chiyal naj yulicto yatut tuˈ hacaˈ tiˈ: “Ayxaco istel inpultahan, mach chaẍhul hawikˈalo inwayan̈an tinan̈. Lan̈an inwayan yeb niẍte wuninalan sat txˈat, yuxin mach chu wahwanojan wakˈnojan tzet chakˈanaˈ,” ẍi naj.

Wal xin chiwalan teyet, chiahwano naj yakˈaˈ tzet chekˈana, yaj maẍtaj yu caw heyamigo ye naj, wal xin chiahwano naj yuto caw huneˈn̈e haˈ yelicˈto heyaw, cat yakˈni naj tzet chekˈanaˈ. Yuxin chiwalan teyet: Kˈanwe tet Comam Dios, cat yakˈni Comam teyet. Saywej, cat yilchaho heyu, elojabico heyaw yin̈ sat pulta cat ishajlax teyet. 10 Yuto haˈ mac chikˈanni chischah, haˈ mac chisayni chiˈilcha yu. Haˈ mac chiˈelico yaw sat pulta, chihajlax tet.

11 Hacaˈ hex mame hex tiˈ, ta chiskˈan heyuninal hunu noˈ cay teyet, ¿tom cheyakˈ huno noˈ laba tet? 12 Maca, ta chiskˈan huno noˈ hos teyet, ¿tom cheyakˈ huno noˈ cˈolotx tet? 13 Waxan̈ca txˈojex, yaj heyohta heyakˈni iscˈulal tet heyuninal, hajxam Comam Dios ay yul satcan̈, to chakˈ Comam Comam Espíritu Santo tet mac chikˈanni, ẍi Comam.

Hallaxi tato naj matzwalil chiakˈni yip Comam Jesús

14 Ay huneˈ naj ayco ischejab naj matzwalil yin̈, yuxin mach chu istzotel naj. Haxa yet yapni Comam Jesús, yinilo Comam ischejab naj matzwalil yin̈ naj, istzotelcan̈ naj. Yuxin caw cˈaycanocan̈ iscˈul anma yilni. 15 Yajaˈ ay mac halni:

―Haˈ naj Beelzebú, naj yahawil yeco yin̈ ebnaj ischejab naj matzwalil, haˈ chiˈakˈni yip naj tiˈ yinilo ischejab naj matzwalil yin̈ anma, ẍi anma tuˈ.

16 Ay huntekˈanxa ebnaj ton̈e yoche yilweˈ ta yip Comam Dios ayco yin̈ Comam Jesús, yuxin iskˈan ebnaj yilaˈ hunu cˈaybalcˈule tet Comam. 17 Yaj yohtan̈elo Comam tzet chˈecˈ yin̈ isnabal ebnaj, yuxin yal Comam hacaˈ tiˈ:

―Kˈinaloj ta ay hunu niman con̈ob ay ebnaj yahawil howal chispohle isba, cat ispaqˈuico ebnaj yin̈ hunun, yin̈ hamataj chitan̈ilo huneˈ niman con̈ob tuˈ. Hac‑ticˈa‑pax tuˈ ta ay hunu n̈ahil anma chispohle isba yu howal, chitan̈paxilo huneˈ n̈ahil anma tuˈ. 18 Hacmi tuˈ chˈelico naj matzwalil, ta chispoh isba naj yeb ischejab, cat ispaqˈuico ebnaj yin̈ hunun. ¿Tzicˈanab chu yoc yip naj chiyute heyalni? Chiwalan huneˈ tiˈ teyet yuto hex tiˈ cheyala ta hanintiˈan chiwilojan ischejab naj matzwalil yin̈ anma yu yip naj Beelzebú. 19 Wal xin ¡machoj! Ta hac tuˈ, ¿mac xin chˈakˈni yip ebnaj chicuywi teyintaj yinilo ischejab naj matzwalil heyalni? Yuxin haˈ hun ebnaj tuˈ chiyenilo ta hex tiˈ caw cˈaynajexto yin̈ tzet cheyal win̈an. 20 Wal hanintiˈan chiwilojan ischejab naj matzwalil yu yip Comam Dios, haˈ hun tiˈ chihalniloj ta xaˈapni istiempohal heyoc yul iskˈab Comam Dios.

21 Kˈinalo ta ay hunu naj winaj caw ay yip ayco chˈen yet howal yul iskˈab, cat istan̈en naj yatut, machi mac chu yelkˈanoti tzet ay naj. 22 Yaj ta ay hunuxa mac chuli, ecˈnaxapaxo yip sata naj, chiˈaycˈay naj yu naj, cat yilaxilo chˈen yet howal tet naj bay ayco yanma naj tuˈ; yeb sunil tzet ayco yul iskˈab naj chˈoccano yu naj chikˈoji yin̈ naj tuˈ.

23 Haˈ mac mach ayoco yin̈ tzet chiwalan, chichiwa iscˈul win̈an. Yeb xin, haˈ mac mach chicolwa win̈an iscutxbanti anma wetan, haˈ ton chitzumbenilo anma yul inkˈaban, ẍi Comam.

Ischejab naj matzwalil meltzo yul yehobal hunelxa

24 Kˈinalo ta ay hunu ischejab naj matzwalil chˈel yin̈ hunu naj winaj, lahwi tuˈ cat isto ischejab naj matzwalil tuˈ bey txˈotxˈ desierto issayno bay chixewi. Yaj ta mach chiˈilcha yu naj bay chixew tuˈ, cat yalni naj hacaˈ tiˈ:

―Caw cˈulmi inmeltzohan bayticˈa titnajinan, ẍi naj. 25 Haxa yet ismeltzo ischejab naj matzwalil tuˈ xin, yilni naj ta hacaˈ hunu n̈a caw tzˈisbilxalto kˈalem yul yeb watxˈebil, hac tuˈ ye yul yanma naj tuˈ. 26 Yuxin yin̈ an̈e chito naj ischejab naj matzwalil tuˈ yawteti hujwan̈oxa yetbi caw ecˈnaxa istxˈojal sata naj, cat yocto ebnaj yul yanma huneˈ naj winaj tuˈ. Caw xin ecˈbalxa istxˈojal chielico naj sata yet yalan̈tocanoj, ẍi Comam.

Anma caw sakˈal yet

27 Hayet lan̈an yalni Comam Jesús huntekˈan tuˈ, yah yaw huneˈ ix xol anma, yalni ix tet Comam:

―Caw sakˈal yet ix ix cachuninn̈eni, yeb cachakˈni chˈiboj, ẍi ix. 28 Istakˈwi Comam:

―Ecˈbalto sakˈal yet anma chiˈaben Istzotiˈ Comam Dios cat isyijeni, ẍi Comam.

Anma txˈoj chiskˈan cˈaybalcˈule yilaˈ

29 Yet iscˈutxban isba anma iscˈatan̈ Comam Jesús, yalni Comam xin:

―Haˈ anma yin̈ huneˈ tiempohal tiˈ machiswalil isnabal yuto chiskˈan yilaˈ cˈaybalcˈule chiyeni yip Comam Dios, yajaˈ huneˈchˈan chˈakˈlax yilaˈ; huneˈ hacaˈ isye Comam Dios yin̈ naj Jonás, naj ischejab Comam yet payat. 30 Huneˈ isye Comam Dios yin̈ naj Jonás tuˈ, yechel yip Comam isye tet anma yul con̈ob Nínive yet payat. Hac tuˈ wehan, Hanin Akˈbilintijan texol yu Comam Dios. yechel yip Comam Dios wehan xol anma yin̈ huneˈ tiempohal tiˈ.

31 Hayet chˈapni istzˈayical yilni Comam Dios yin̈ tzet chˈelico sunil anma, chitakˈwican̈ ix reina ay bey Sabá, cat yalni ix istxˈojal anma yin̈ huneˈ tiempohal tiˈ yuto caw nahat txˈotxˈ bay tit ix yabeno hanta yitzˈatil iswiˈ naj rey Salomón. Yaj xin hanintiˈan, ecˈbal welapnojan sata naj rey Salomón tuˈ, yajaˈ mach chabeto anma tiˈ tzet chiwalan.

32 Yin̈ huneˈ tzˈayical tuˈ, chitakˈwipaxocan̈ anma ah Nínive, cat yalnipaxo istxˈojal anma yin̈ huneˈ tiempo tiˈ, yuto hayet yecˈ naj Jonás yalno Istzotiˈ Comam Dios tet anma tuˈ, isbejnicano anma istxˈojal, iswatxˈenico isba sata Comam. Yaj wal hanintiˈan ecˈbal welapnojan sata naj Jonás tuˈ, yaj machi mac tiˈ chˈaben tzet chiwalan, ẍi Comam.

Isbakˈ cosat hacaˈ cantil yeco yin̈ conimanil

33 Machi huno mac chaco kˈaˈ yin̈ iscantil cat yebanto yalan̈ hunu teˈ almuh maca yalan̈ hunuxa tzet ye tuˈ, machoj, to nahat chˈahi haxinwal cˈul yilni anma chˈoc apno yul n̈a. 34 Isbakˈ cosat, cantil yeco yin̈ conimanil. Yuxin ta han̈cˈan̈e iscˈulal choche yilaˈ cosat tiˈ, sunil conimanil ayco yin̈ issajilkˈinal. Yajaˈ ta yin̈n̈e istxˈojal bay ayco cosat xin, sunil conimanil ayco yin̈ kˈejholo. 35 Yuxin nann̈eojab heyu, haxinwal haˈ huneˈ issajilkˈinal ayco teyin̈, machojab chˈoc kˈejholohal. 36 Yuxin tato ayco issajilkˈinal yul heyanma, yebpaxo machi nichˈano kˈejholo ayco teyin̈, hacaˈ xol issajilkˈinal ayexxacoj. Yuxin lahanex hacaˈ hunu cantil nahat chiapni ismujli iskˈakˈal, ẍi Comam.

Yalico Comam Jesús istxˈojal ebnaj fariseo yin̈ sat

37 Hayet lahwi istzotel Comam Jesús yeb anma tuˈ, yawtento huneˈ naj fariseo Comam waˈo bey yatut. Yapni Comam yul yatut naj, yoc tzˈon̈no Comam yin̈ meẍa. 38 Yet lan̈an yoc Comam waˈoj, cˈayilo iscˈul naj fariseo yet yilni naj ta mach istxˈah iskˈab Comam hacaˈ iscuybanil ebnaj fariseo yet chˈoc ebnaj waˈoj. 39 Yuxin yal Comam tet naj:

―Hex fariseo hex tiˈ, caw cˈul chu hetxˈahni yinta hevaso yeb hesecˈ hacaˈ yalni hecuybanil, wal yul henabal han̈cˈan̈e elekˈ nabil yu, haxapaxo yul heyanma xin, nohna yu sunil istxˈojal chewatxˈe. 40 ¡Caw wiˈe excanoj! ¿Tom mach heyohtajoj tato haˈ Comam watxˈen̈e sunil tzettaj chijilico yin̈, yebpaxo sunil mach chijilico yin̈? 41 Yuxin haˈ wal heyuten heba, aweco heyanma yul iskˈab Comam, ta hac tuˈ chisajbicano heyanma yu Comam, haxinwal cheyakˈ tet mac matzet aya yin̈ tzalahilal.

42 ¡Cˈanchˈanex fariseo hex tiˈ! cheyakˈ isdiezmohal teˈ alawena yeb teˈ ruda yeb sunil teˈ niẍte itah tet Comam Dios, yajaˈ mach chewatxˈe istoholal yin̈ heyet anmahil, yebpaxo xin machi iscˈulchˈanil iscˈul Comam Dios yul heyanma. Haˈ huntekˈan tuˈ caw yilal heyijeni, machi xin chebej heyakˈni hediezmo tet Comam Dios.

43 ¡Cˈanchˈanex hex fariseo, hex tiˈ! Hexn̈e cheyoche hemajalo huntekˈan chˈem caw ay yelapno yul capilla. Ay heyalaˈ ta nanxa yoc chute istioẍli anma teyet yet chexecˈ yulaj beh.

44 ¡Cˈanchˈanex hex fariseo, hex tiˈ! Caw txˈoj heyanma, lahanex hacaˈ bay mujan camom matxa ixtan̈o jilni yecˈlenal; chˈecˈ xan̈xon anma yiban̈, mach xin yohtajo tzet ayayto yalan̈ txˈotxˈ, ẍi Comam.

45 Yalni huneˈ naj cuywawom yin̈ isley naj Moisés tet Comam:

―Mamin, hayet chawalni huntekˈan tiˈ, han̈‑hun‑on̈an̈ chawakˈpaxo taco cocˈulan̈, ẍi naj.

46 Istakˈwi Comam tet naj:

―¡Cˈanchˈanexpaxo, hex cuywawom yin̈ isley naj Moisés! Yuto caw ay huntekˈan chejbanile caw yaˈta cheyakˈ tet anma hacaˈ hunu ijatz caw al, machi mac chikˈoji yinican̈. Walexpaxo xin, maẍticˈa nichˈano yiximal hekˈab chehitzico yin̈.

47 Cˈanchˈanex yuto checayen̈e hewatxˈencan̈ bay mujan ebnaj ischejab Comam Dios potxˈbil yu heyichmam yet payat. 48 Hac tuˈ xin chu heyenilo yin̈ tzet chewatxˈe tiˈ tato chextzala yin̈ tzet iswatxˈe heyichmam tuˈ. Haˈ ebnaj potxˈni ebnaj ischejab Comam Dios, walexpaxo xin, chewatxˈecan̈ bay mujan ebnaj.

49 Yuxin halbilcano yu Comam Dios yu ishelanil: “Chiwakˈatojan ebnaj inchejaban yeb huntekˈanxa ebnaj chihalnocˈo Intzotiˈan texol. Ay ebnaj chemakˈ camoj, ay ebnaj chetzumbelo yul con̈ob,” ẍi Comam. 50 Yalnipaxo Comam Jesús:

―Huntekˈan anma tiˈ chitohlano sunil isyaˈtajil iswatxˈecano yichmam yin̈ ebnaj ischejab Comam Dios makˈbil camo yettax yichico yul yiban̈kˈinal tiˈ. 51 Caw tzetcˈa ebnaj ischejab Comam makˈbil camoj, chiˈichicanti yin̈ iscamical naj Abel masanta yin̈ iscamical naj Zacarías, yet ismakˈlax camo naj xolbal bay chin̈uslax xahanbal yeb yatut Comam Dios. Yaj haninan chiwalan teyet ta Comam Dios chiˈaniti isyaˈtajil yiban̈ anma tiˈ yu iscamical ebnaj tuˈ, ẍi Comam Jesús tet ebnaj.

52 Yalnipaxo Comam Jesús:

―¡Cˈanchˈanex hex checuy isley naj Moisés! Caw yahaw hex heyakˈni isnabal anma yin̈ Istzotiˈ Comam Dios, yajaˈ mach cheyaco henabal yin̈, yebpaxo ta ay mac choche chaco isnabal yin̈, mach chechacto anma yul ispultahil, ẍi Comam tet ebnaj.

53 Yin̈ huneˈ tiempohal tuˈ xin caw oc ishowal ebnaj fariseo yeb ebnaj cuywawom yin̈ isley naj Moisés yin̈ Comam Jesús. Yichico ebnaj buchwal yin̈ Comam, caw txˈiˈal tzet iskˈambelo ebnaj tet Comam, 54 yun̈e yaycˈay Comam yin̈ hunu lekˈtiˈal, cat yoc ebnaj akˈocˈule yin̈ Comam yalni.

Jesus’ Teaching on Prayer(A)(B)

11 One day Jesus was praying(C) in a certain place. When he finished, one of his disciples said to him, “Lord,(D) teach us to pray, just as John taught his disciples.”

He said to them, “When you pray, say:

“‘Father,[a]
hallowed be your name,
your kingdom(E) come.[b]
Give us each day our daily bread.
Forgive us our sins,
    for we also forgive everyone who sins against us.[c](F)
And lead us not into temptation.[d]’”(G)

Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity[e] he will surely get up and give you as much as you need.(H)

“So I say to you: Ask and it will be given to you;(I) seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

11 “Which of you fathers, if your son asks for[f] a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

Jesus and Beelzebul(J)(K)

14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed.(L) 15 But some of them said, “By Beelzebul,(M) the prince of demons, he is driving out demons.”(N) 16 Others tested him by asking for a sign from heaven.(O)

17 Jesus knew their thoughts(P) and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan(Q) is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God,(R) then the kingdom of God(S) has come upon you.

21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

23 “Whoever is not with me is against me, and whoever does not gather with me scatters.(T)

24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”(U)

27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”(V)

28 He replied, “Blessed rather are those who hear the word of God(W) and obey it.”(X)

The Sign of Jonah(Y)

29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign,(Z) but none will be given it except the sign of Jonah.(AA) 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom;(AB) and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah;(AC) and now something greater than Jonah is here.

The Lamp of the Body(AD)

33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light.(AE) 34 Your eye is the lamp of your body. When your eyes are healthy,[g] your whole body also is full of light. But when they are unhealthy,[h] your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

Woes on the Pharisees and the Experts in the Law

37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table.(AF) 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.(AG)

39 Then the Lord(AH) said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness.(AI) 40 You foolish people!(AJ) Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor,(AK) and everything will be clean for you.(AL)

42 “Woe to you Pharisees, because you give God a tenth(AM) of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God.(AN) You should have practiced the latter without leaving the former undone.(AO)

43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.(AP)

44 “Woe to you, because you are like unmarked graves,(AQ) which people walk over without knowing it.”

45 One of the experts in the law(AR) answered him, “Teacher, when you say these things, you insult us also.”

46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.(AS)

47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs.(AT) 49 Because of this, God in his wisdom(AU) said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’(AV) 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel(AW) to the blood of Zechariah,(AX) who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.(AY)

52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”(AZ)

53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.(BA)

Footnotes

  1. Luke 11:2 Some manuscripts Our Father in heaven
  2. Luke 11:2 Some manuscripts come. May your will be done on earth as it is in heaven.
  3. Luke 11:4 Greek everyone who is indebted to us
  4. Luke 11:4 Some manuscripts temptation, but deliver us from the evil one
  5. Luke 11:8 Or yet to preserve his good name
  6. Luke 11:11 Some manuscripts for bread, will give him a stone? Or if he asks for
  7. Luke 11:34 The Greek for healthy here implies generous.
  8. Luke 11:34 The Greek for unhealthy here implies stingy.