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Yet yitzitzbican̈ Comam Jesús xol camom

20  Haxa yet babel tzˈayic yin̈ semana, caw ayto issajbiloj isto ix María ah Magdala bay alaxicto isnimanil Comam. Yilni ix ta matxa chˈen chˈen ayco ismajilo istiˈ bay alaxicto Comam tuˈ. Hac tuˈ xin yu ispaxto ix yin̈ an̈e yalno tet naj Simón Pedro yeb xin tet huneˈxa naj iscuywom Comam, naj caw xahan ay yu. Yalni ix María ah Magdala tuˈ tet ebnaj:

―Caw maˈilaxilti isnimanil Comam Jesús bayticˈa ayictoj; baymituˈwal mailaxto isnimanil Comam, caw mach johtajoj, ẍi ix tet ebnaj.

Yet yaben naj Pedro yeb huneˈxa naj caw ochebil yu Comam tuˈ, isto ebnaj bay alaxicoto Comam tuˈ. Caw xin an̈e yakˈ ebnaj iscawan̈il, yaj xin babico huneˈxa naj tuˈ sata naj Pedro, yuxin babel apni naj sata naj. Apnin̈e naj xin yay cˈon̈no naj, istˈan̈xicto naj bay alaxicto isnimanil Comam. Yilni naj xin tato haxan̈cˈan̈e kˈap kˈap pichlaxico yin̈ Comam wojanayoj, yajaˈ xin machi octo naj. Lahwi tuˈ xin, yapni naj Simón Pedro, beh xin yocto naj yilnoj, yilni naj xin tato caw haxan̈cˈan̈e kˈap kˈap wojancanayoj. Wal kˈap payuˈe cˈaln̈e iswiˈ Comam, chulbilayo kˈap. Mach hunu yehayo kˈap yeb kˈap pichlaxico yin̈ Comam. 8-9 Lahwi tuˈ xin, yocto huneˈxa iscuywom Comam tuˈ, naj babel apni, yilni naj xin tato matxa Comam ayicto yul chˈen, yanayto naj yul yanma. Yajaˈ wal xin caw maẍto chitxumchalo yu ebnaj tzet tzˈibn̈ebilcano yul Yum Comam Dios bay chala tato caw yilal ispitzcˈacan̈ Comam Jesús xol camom.

10 Lahwi tuˈ xin, ispaxti ebnaj bay aya.

Yet isyeni isba Comam Jesús tet ix María ah Magdala

11 Wal ix María ah Magdala, cancano lin̈no ix okˈo istiˈ bay alaxicto Comam, yay n̈ohno ix istˈan̈xicto ix. 12 Yilnicto ix cawan̈ ebnaj ángel, caw saj jilni xil iskˈap ebnaj ayco yin̈, tzˈon̈ayo ebnaj bay ecˈlena isnimanil Comam tuˈ, huneˈ naj yin̈ iswiˈtaj huneˈxa naj yin̈ yojtaj. 13 Lahwi tuˈ xin, iskˈamben ebnaj tet ix:

―¿Tzet chawokˈte? ẍi ebnaj. Istakˈwi ix:

―Chinokˈan yuto maˈilaxto isnimanil Wahawilan, caw mach wohtajojan baytuˈwal ma‑bey‑alaxocanoj, ẍi ix tet ebnaj.

14 Hunepixto tuˈ xin, istˈan̈xito ix yintaj, yilni ix xin lin̈anxacan̈ Comam Jesús iscˈatan̈ ix, yaj mach istxumilo ix tato haˈ Comam. 15 Iskˈamben Comam tet ix:

―¿Tzet yin̈ yuxinto chachokˈi? ¿Mac chasaya? ẍi Comam.

Haˈ yute isnani ix tato haˈ naj chitan̈en huneˈ tzˈunub tuˈ chitzotel tet ix, yuxinto yal ix:

―Mamin, tato hach maxawitoj, halilo wetan baytuˈwal macachbey hawakˈaˈcanoj, cat winitojan, ẍi ix.

16 Yalni Comam tet ix:

―¡María! ẍi Comam.

Hac tuˈ xin yu ismeltzoto ix yintaj, istˈan̈xico ix yin̈ Comam, yalni ix yin̈ abxubal hebreo: “Raboni,” ẍi ix. Maestro, haˈ chaliloj huneˈ tuˈ.

17 Yalni Comam tet ix:

―Bejtzoinan, mach chinhatzaban yuto maẍto chinapnihan iscˈatan̈ Inmaman. Wal tinan̈ xin, as hal tet ebnaj wuẍtajan tato chinpaxtojan iscˈatan̈ Inmaman, haˈ Hemampaxoj, inDiosalan, heDiosalpaxoj, ẍi Comam tet ix.

18 Yuxin to ix María ah Magdala tuˈ yalaˈ tet ebnaj iscuywom Comam, yalni ix hacaˈ tiˈ:

―Caw mawilan yin̈ Comam Jesús, ẍi ix. Lahwi tuˈ yalni ix tet ebnaj yin̈ tzet yal Comam.

Yet isyeni isba Comam Jesús tet ebnaj iscuywom

19 Yet babel tzˈayic yin̈ semana tuˈ yet lan̈an yah akˈbal cutxanico ebnaj iscuywom Comam. Caw caw yecano ispulta ebnaj yu, yuto caw chixiw ebnaj tet ebnaj yahawil yin̈ ebnaj Israel. Yoc apno Comam bey tuˈ, yoc lin̈no Comam yictabal ebnaj, yalni Comam tet ebnaj:

―Ayojab akˈancˈulal texol, ẍi Comam.

20 Yet lahwi yalni Comam huneˈ tuˈ, isyeni Comam iskˈab tet ebnaj yeb ismotx bay to chˈen lanza. Hayet yilni ebnaj Comam tuˈ xin, caw occano huneˈ niman tzalahilal yin̈ yanma ebnaj. 21 Yalni Comam tet ebnaj hunelxa:

―Ayojab akˈancˈulal texol. Hacaˈ yu walaxtijan yu Inmaman, hac tuˈ xin chiyu quexwanitojan, ẍi Comam tet ebnaj.

22 Lahwi tuˈ xin, yanilto Comam xob istiˈ, yalni Comam:

―Chahwecano Espíritu Santo, ẍi Comam. 23 Haˈ mac chitan̈cano ismul yiban̈ heyu, chitan̈cano ismul yiban̈ yu Comam Dios. Wal mac mach chitan̈cano ismul yiban̈ heyu xin, caw mach chitan̈paxo ismul yiban̈ yu Comam Dios, ẍi Comam tet ebnaj.

Yet yilni naj Tomás Comam Jesús yet xapitzcˈacan̈

24 Ay xin huneˈ naj xol ebnaj cablahon̈wan̈ iscuywom Comam Jesús tuˈ, Tomás isbi, naj chihallax “Tioẍ uninal.” Machi naj ayco xol ebnaj iscuywom Comam tuˈ yet isyeni isba Comam. 25 Yuxinto yal ebnaj tet naj Tomás tuˈ:

―Caw majilan̈ yin̈ Comam, ẍi ebnaj.

―Istakˈwi naj:

―Tato mach chiwilan bay tona chˈen lawuẍ yul iskˈab Comam cat wanicto yiximal inkˈaban yul, yeb ta mach chintzaban bay tona chˈen lanza yul ismotx Comam, caw mach chiwaytojan yul wanmahan, ẍi naj.

26 Semanahilxa tuˈ xin, iscutxbanpaxo isba ebnaj hunelxa yul n̈a, ayicto xin naj Tomás tuˈ xol ebnaj, caw xin cˈul yecanico ispultahil teˈ n̈a bay ayicto ebnaj tuˈ. Yoc apno Comam bey tuˈ, yoc lin̈no Comam yictabal ebnaj, yalni Comam:

―Ayojab akˈancˈulal texol, ẍi Comam.

27 Lahwi tuˈ xin yalni Comam tet naj Tomás:

―Tomás, acto yiximal hakˈab yul isholanil inkˈabtiˈan lah, cat hawanipaxicto yul isholanil inmotxan. Mach chicabcon hacˈul, ayto yul hawanma win̈an, ẍi Comam.

28 Lahwi tuˈ xin, yalni naj Tomás tuˈ tet Comam:

―¡Hach Wahawil, hach inDiosalan! ẍi naj tet Comam.

29 Yalni Comam Jesús tet naj xin:

―Caw mato xawilico win̈an maxawanayto yul hawanma. Wal xin, aytam sakˈal yet anma mach yechto chinyilan cat xin quinyanaytojan yul yanma, ẍi Comam tet naj.

Tzet yin̈ yuxin tzˈibn̈elaxcano cuybanile tiˈ

30 Caw xin txˈiˈalto cˈaybalcˈule isye Comam Jesús yilaˈ ebnaj iscuywom mach tzˈibn̈ebilayo yul huneˈ hum tiˈ. 31 Yajaˈ tzˈibn̈ebilcano huntekˈan tiˈ yun̈e heyanayto yul heyanma tato haˈ Comam Jesús, haˈ ton Cristo, Iscˈahol Comam Dios. Haxinwal yet cheyanayto yul heyanma, chechah hekˈinal mach istan̈bal yin̈ isbi Comam.

The Empty Tomb(A)

20 Early on the first day of the week, while it was still dark, Mary Magdalene(B) went to the tomb and saw that the stone had been removed from the entrance.(C) So she came running to Simon Peter and the other disciple, the one Jesus loved,(D) and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”(E)

So Peter and the other disciple started for the tomb.(F) Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in(G) at the strips of linen(H) lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head.(I) The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first,(J) also went inside. He saw and believed. (They still did not understand from Scripture(K) that Jesus had to rise from the dead.)(L) 10 Then the disciples went back to where they were staying.

Jesus Appears to Mary Magdalene

11 Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb(M) 12 and saw two angels in white,(N) seated where Jesus’ body had been, one at the head and the other at the foot.

13 They asked her, “Woman, why are you crying?”(O)

“They have taken my Lord away,” she said, “and I don’t know where they have put him.”(P) 14 At this, she turned around and saw Jesus standing there,(Q) but she did not realize that it was Jesus.(R)

15 He asked her, “Woman, why are you crying?(S) Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

16 Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic,(T) “Rabboni!”(U) (which means “Teacher”).

17 Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers(V) and tell them, ‘I am ascending to my Father(W) and your Father, to my God and your God.’”

18 Mary Magdalene(X) went to the disciples(Y) with the news: “I have seen the Lord!” And she told them that he had said these things to her.

Jesus Appears to His Disciples

19 On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders,(Z) Jesus came and stood among them and said, “Peace(AA) be with you!”(AB) 20 After he said this, he showed them his hands and side.(AC) The disciples were overjoyed(AD) when they saw the Lord.

21 Again Jesus said, “Peace be with you!(AE) As the Father has sent me,(AF) I am sending you.”(AG) 22 And with that he breathed on them and said, “Receive the Holy Spirit.(AH) 23 If you forgive anyone’s sins, their sins are forgiven; if you do not forgive them, they are not forgiven.”(AI)

Jesus Appears to Thomas

24 Now Thomas(AJ) (also known as Didymus[a]), one of the Twelve, was not with the disciples when Jesus came. 25 So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side,(AK) I will not believe.”(AL)

26 A week later his disciples were in the house again, and Thomas was with them. Though the doors were locked, Jesus came and stood among them and said, “Peace(AM) be with you!”(AN) 27 Then he said to Thomas, “Put your finger here; see my hands. Reach out your hand and put it into my side. Stop doubting and believe.”(AO)

28 Thomas said to him, “My Lord and my God!”

29 Then Jesus told him, “Because you have seen me, you have believed;(AP) blessed are those who have not seen and yet have believed.”(AQ)

The Purpose of John’s Gospel

30 Jesus performed many other signs(AR) in the presence of his disciples, which are not recorded in this book.(AS) 31 But these are written that you may believe[b](AT) that Jesus is the Messiah, the Son of God,(AU) and that by believing you may have life in his name.(AV)

Footnotes

  1. John 20:24 Thomas (Aramaic) and Didymus (Greek) both mean twin.
  2. John 20:31 Or may continue to believe