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Ìdájọ́ òdodo Ọlọ́run

(A)Nítorí náà, aláìríwí ni ẹnikẹ́ni tí ó wù kí ó jẹ́ tí ń dá ni lẹ́jọ́: nítorí nínú ohun tí ìwọ ń ṣe ìdájọ́ ẹlòmíràn, ìwọ ń dá ara rẹ lẹ́bi; nítorí ìwọ tí ń dájọ́ ń ṣe ohun kan náà nínú èyí tí ìwọ ń dá ni lẹ́jọ́. Ṣùgbọ́n àwa mọ̀ pé ìdájọ́ Ọlọ́run jẹ́ òtítọ́ si gbogbo àwọn tí ó ń ṣe irú ohun báwọ̀nyí. Nítorí bí ìwọ tí ń ṣe ènìyàn lásán bá ń ṣe ìdájọ́ àwọn tí ń ṣe irú ohun báwọ̀nyí, tí ìwọ tìkára rẹ ń ṣe bẹ́ẹ̀, ìwọ ro èyí pé ìwọ o yọ nínú ìdájọ́ Ọlọ́run bí? (B)Tàbí ìwọ ń gàn ọrọ̀ oore àti ìpamọ́ra àti sùúrù rẹ̀? Ìwọ kò ha mọ̀ pé oore Ọlọ́run ni ó ń fà ọ́ lọ sì ìrònúpìwàdà?

Ṣùgbọ́n gẹ́gẹ́ bí líle àti àìronúpìwàdà ọkàn rẹ̀, ìwọ ń to ìbínú jọ fún ara rẹ de ọjọ́ ìbínú àti ìfihàn ìdájọ́ òdodo Ọlọ́run. (C)Ọlọ́run yóò san án fún olúkúlùkù gẹ́gẹ́ bí iṣẹ́ rẹ̀: Àwọn ẹni tí ń fi sùúrù nínú rere ṣíṣe, wá ògo àti ọlá àti àìdíbàjẹ́ ni yóò fi ìyè àìnípẹ̀kun fún. Ṣùgbọ́n fún àwọn onímọ̀-tara-ẹni-nìkan, tí wọn kò sì gba òtítọ́ gbọ́, ṣùgbọ́n tí wọn ń tẹ̀lé ọ̀nà búburú, wọn yóò ní ìrírí ìrunú àti ìbínú rẹ̀. Ìpọ́njú àti ìrora, yóò wà lórí olúkúlùkù ọkàn ènìyàn tí ń hùwà ibi: ti Júù ṣáájú, àti àwọn Helleni pẹ̀lú; 10 ṣùgbọ́n ògo, àti ọlá, àti àlàáfíà, fún olúkúlùkù ẹni tí ń hùwà rere, fún Júù, ṣáájú àti fún àwọn Helleni pẹ̀lú: 11 Nítorí Ọlọ́run kì í ṣe ojúsàájú ènìyàn.

12 (D)Gbogbo àwọn tí ó ṣẹ̀ ní àìlófin wọn ó sì ṣègbé láìlófin: àti iye àwọn tí ó ṣẹ̀ lábẹ́ òfin, àwọn ni a ó fi òfin dá lẹ́jọ́; 13 (E)Nítorí kì í ṣe àwọn olùgbọ́ òfin ni ẹni ìdáláre lọ́dọ̀ Ọlọ́run, ṣùgbọ́n àwọn olùṣe òfin ni a ó dá láre. 14 Nítorí nígbà tí àwọn aláìkọlà, tí kò ní òfin, bá ṣe ohun tí ó wà nínú òfin nípa ìwà ẹ̀dá, àwọn wọ̀nyí, jẹ́ òfin fún ara wọn bí wọn kò tilẹ̀ ní òfin. 15 Àwọn ẹni tí ó fihàn pé, a kọ̀wé iṣẹ́ òfin sí wọn lọ́kàn, tí ẹ̀rí ọkàn wọn pẹ̀lú sì tún ń jẹ́ wọn lẹ́rìí, àti pé, èrò ọkàn wọn tí ó jẹ́ ọ̀nà ìfinisùn, sì ń gbè wọ́n lẹ́yìn ní ìsinsin yìí. 16 (F)Èyí yóò farahàn ní ọjọ́ náà nígbà tí Ọlọ́run yóò tipasẹ̀ Jesu Kristi ṣe ìdájọ́ àwọn àṣírí ènìyàn gẹ́gẹ́ bí ìhìnrere mi.

Àwọn Júù àti òfin

17 Ṣùgbọ́n bí a bá ń pe ìwọ ní Júù, tí o sì sinmi lé òfin, tí o sì ń ṣògo nínú ìbálòpọ̀ rẹ̀ sí Ọlọ́run, 18 (G)tí o sì mọ ìfẹ́ rẹ̀, tí o sì fọwọ́sí ohun tí ó dára jùlọ, nítorí tí a ti kọ́ ọ ní òfin; 19 tí o sì dá ara rẹ lójú pé ìwọ ni amọ̀nà àwọn afọ́jú, ìmọ́lẹ̀ fún àwọn tí ó wà ni òkùnkùn, 20 (H)Olùkọ́ àwọn aláìmòye, olùkọ́ àwọn ọmọdé, ẹni tí ó ní ètò ìmọ̀ àti òtítọ́ òfin lọ́wọ́, 21 (I)Ǹjẹ́ ìwọ tí o ń kọ́ ẹlòmíràn, ìwọ kò kọ́ ara rẹ? Ìwọ tí ó ń wàásù kí ènìyàn má jalè, ìwọ ha ń jalè bí? 22 Ìwọ tí o wí pé, kí ènìyàn má ṣe panṣágà, ìwọ ń ṣe panṣágà bí? Ìwọ tí o kórìíra òrìṣà, ìwọ ń ja tẹmpili ní olè bí? 23 Ìwọ ti ń ṣògo nínú òfin, ìwọ ha ń bu Ọlọ́run ni ọlá kù nípa rírú òfin? 24 (J)Nítorí gẹ́gẹ́ bí a ti kọ ọ́, “Orúkọ Ọlọ́run sá à di ìsọ̀rọ̀-òdì sí láàrín àwọn aláìkọlà nítorí yín.”

25 (K)Nítorí ìkọlà ní èrè nítòótọ́, bí ìwọ bá pa òfin mọ́; ṣùgbọ́n bí ìwọ bá jẹ́ arúfin, ìkọlà rẹ di àìkọlà. 26 (L)Nítorí náà bí àwọn aláìkọlà bá pa ìlànà òfin mọ́, a kì yóò ha kà wọ́n sí àwọn tí a kọ nílà bí? 27 (M)Aláìkọlà nípa àdánidá, bí ó bá pa òfin mọ́, yóò dá ẹ̀bi fún ìwọ tí ó jẹ́ arúfin nípa ti àkọsílẹ̀ òfin àti ìkọlà.

28 (N)Kì í ṣe èyí tí ó farahàn ní òde ni Júù, bẹ́ẹ̀ ni kì í ṣe èyí tí ó farahàn ní ara ni ìkọlà: 29 (O)Ṣùgbọ́n Júù ti inú ni Júù, àti ìkọlà sì ni ti ọkàn nínú ẹ̀mí tí kì í ṣe ti àkọsílẹ̀, ìyìn ẹni tí kò sí lọ́dọ̀ ènìyàn, bí kò ṣe lọ́dọ̀ Ọlọ́run.

God’s Righteous Judgment

You, therefore, have no excuse,(A) you who pass judgment on someone else, for at whatever point you judge another, you are condemning yourself, because you who pass judgment do the same things.(B) Now we know that God’s judgment against those who do such things is based on truth. So when you, a mere human being, pass judgment on them and yet do the same things, do you think you will escape God’s judgment? Or do you show contempt for the riches(C) of his kindness,(D) forbearance(E) and patience,(F) not realizing that God’s kindness is intended to lead you to repentance?(G)

But because of your stubbornness and your unrepentant heart, you are storing up wrath against yourself for the day of God’s wrath(H), when his righteous judgment(I) will be revealed. God “will repay each person according to what they have done.”[a](J) To those who by persistence in doing good seek glory, honor(K) and immortality,(L) he will give eternal life.(M) But for those who are self-seeking and who reject the truth and follow evil,(N) there will be wrath and anger.(O) There will be trouble and distress for every human being who does evil:(P) first for the Jew, then for the Gentile;(Q) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(R) 11 For God does not show favoritism.(S)

12 All who sin apart from the law will also perish apart from the law, and all who sin under the law(T) will be judged by the law. 13 For it is not those who hear the law who are righteous in God’s sight, but it is those who obey(U) the law who will be declared righteous. 14 (Indeed, when Gentiles, who do not have the law, do by nature things required by the law,(V) they are a law for themselves, even though they do not have the law. 15 They show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts sometimes accusing them and at other times even defending them.) 16 This will take place on the day when God judges people’s secrets(W) through Jesus Christ,(X) as my gospel(Y) declares.

The Jews and the Law

17 Now you, if you call yourself a Jew; if you rely on the law and boast in God;(Z) 18 if you know his will and approve of what is superior because you are instructed by the law; 19 if you are convinced that you are a guide for the blind, a light for those who are in the dark, 20 an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— 21 you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?(AA) 22 You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?(AB) 23 You who boast in the law,(AC) do you dishonor God by breaking the law? 24 As it is written: “God’s name is blasphemed among the Gentiles because of you.”[b](AD)

25 Circumcision has value if you observe the law,(AE) but if you break the law, you have become as though you had not been circumcised.(AF) 26 So then, if those who are not circumcised keep the law’s requirements,(AG) will they not be regarded as though they were circumcised?(AH) 27 The one who is not circumcised physically and yet obeys the law will condemn you(AI) who, even though you have the[c] written code and circumcision, are a lawbreaker.

28 A person is not a Jew who is one only outwardly,(AJ) nor is circumcision merely outward and physical.(AK) 29 No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,(AL) by the Spirit,(AM) not by the written code.(AN) Such a person’s praise is not from other people, but from God.(AO)

Footnotes

  1. Romans 2:6 Psalm 62:12; Prov. 24:12
  2. Romans 2:24 Isaiah 52:5 (see Septuagint); Ezek. 36:20,22
  3. Romans 2:27 Or who, by means of a