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Chapter 4[a]

Abraham Justified by Faith. What then can we say that Abraham found, our ancestor according to the flesh?(A) [b]Indeed, if Abraham was justified on the basis of his works, he has reason to boast; but this was not so in the sight of God.

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Footnotes

  1. 4:1–25 This is an expanded treatment of the significance of Abraham’s faith, which Paul discusses in Gal 3:6–18; see notes there.
  2. 4:2–5 Rom 4:2 corresponds to Rom 4:4, and Rom 4:3–5. The Greek term here rendered credited means “made an entry.” The context determines whether it is credit or debit. Rom 4:8 speaks of “recording sin” as a debit. Paul’s repeated use of accountants’ terminology in this and other passages can be traced both to the Old Testament texts he quotes and to his business activity as a tentmaker. The commercial term in Gn 15:6, “credited it to him,” reminds Paul in Rom 4:7–8 of Ps 32:2, in which the same term is used and applied to forgiveness of sins. Thus Paul is able to argue that Abraham’s faith involved receipt of forgiveness of sins and that all believers benefit as he did through faith.

Abraham Justified by Faith

What then shall we say(A) that Abraham, our forefather according to the flesh,(B) discovered in this matter? If, in fact, Abraham was justified by works, he had something to boast about—but not before God.(C)

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