28 Therefore we conclude, that a man is justified by faith, without the works of the Law.

29 [a]God, is he the God of the [b]Jews only, and not of the Gentiles also? Yes, even of the Gentiles also.

30 For it is one God, who shall justify [c]circumcision of faith, and uncircumcision through faith.

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Footnotes

  1. Romans 3:29 Another argument of an absurdity: if justification depended upon the Law of Moses, then should God be a Savior to the Jews only. Again: if he should save the Jews after one sort, and the Gentiles after another, he should not be one and like himself. Therefore he will justify both of them after one selfsame manner, that is to say, by faith. Moreover, this argument must be joined to that which followeth next, that this conclusion may be firm and evident.
  2. Romans 3:29 God is said to be their God, after the manner of the Scripture, whom he loveth and tendereth.
  3. Romans 3:30 The circumcised.

28 For we maintain that a person is justified by faith apart from the works of the law.(A) 29 Or is God the God of Jews only? Is he not the God of Gentiles too? Yes, of Gentiles too,(B) 30 since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.(C)

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